Why is Day 2 of Chhath Puja  — the sacred Kharna fast — considered the heart of devotion? Discover the Vedic rituals, sunset timings, and the Sanatangyan wisdom behind this powerful day of purity and surrender in 2025. Chhath Puja is one of the oldest and most spiritually important Hindu festivals. It celebrates the worship of Surya Dev,  the Sun God , and Chhathi Maiya . The second day of the festival, called Kharna, is very special. On this day, devotees observe a strict nirjala vrat, which means fasting without water. This fast is meant to promote purity, discipline, and devotion. Kharna is deeply rooted in Sanatangyan, the eternal wisdom of the Vedas. It signifies the harmony between body, mind, and nature. By observing this fast, devotees obtain inner cleansing and blessings from God. The Essence of Chhath Puja: A Four-Day Journey of Faith Chhath Puja in India is celebrated for four days. Each day is religiously important and holds much significance to Sanatangyan and old shastras. The festival is mainly observed by women. They pray for the long life, health, and prosperity of their children and families. Men and elders also take part in the celebrations. They join to seek blessings from Surya Dev and Chhathi Maiya. According to Vedic tradition , the Sun is the visible form of divine energy — Pratyaksha Devata — who sustains all life. The Rigveda proclaims: “सूर्यो अत्मा जगतस्तस्थुषश्च।” Translation: "The Sun is the soul of all that moves and does not move." (Rigveda 1.115.1) This holy verse is a great lesson in itself. Sun is not only a source of heat and light. It also represents the divine aspect of life. Day 1: Nahay Khay — Purification of Body and Mind Nahay Khay is the very first day of Chhath Puja . It starts with a ritual bath in the Ganga river or some other holy water bodies. The believers then move forward to purify their bodies along with the souls. They focus on purity in their thoughts and actions. After the bath, they eat a simple satvik meal. This usually includes rice, pumpkin curry, and lentils cooked in ghee. Nahay Khay marks the start of the devotee’s vow. It is the first step on a sacred path of devotion. According to the guru and sadhu traditions of Sanatangyan , purifying the body is the first step toward spiritual awakening. Taking a holy bath, called snan, helps in this purification. Eating a simple satvik meal, or satvik bhojan, supports the same purpose. These practices follow the teachings of the  Bhagavad Gita . “योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।”  Translation: "Perform your duties established in yoga, abandoning attachment." (Bhagavad Gita 2.48) Day 2: Kharna Puja — The Heart of Chhath Devotion The second day, Chhath Puja's most important day, is called Kharna , which is when the devote holders of the celebration prepare a nirjala vrat.  This year, the Kharna will be observed on 26th October, 2025 . Nahay Khay is the first day of  Chhath Puja . Sunrise: Around 6:29 AM Sunset: About 5:41 PM During the course of the day, followers spend time in prayer and meditation. They recall Surya Dev and  Chhathi Maiya . Abstaining from food keeps them connected with nature. It also serves as a reminder that real nourishment is of divine energy, and not of food. When the sun sets, devotees break their fast. Before eating, they offer arghya, or water, to Surya Dev . A sacred meal called rasiya kheer is prepared. It is a sweet porridge made of rice, jaggery, and milk. The kheer is cooked on a fresh clay stove using mango wood, mango tree wood. The smell of this humble dish reminds everyone of the warmth and piety of the atmosphere. The prasad is first and foremost presented to Surya Dev and Chhathi Mata. After this offering, it is distributed to the rest of the family. After this, devotees prepare for the first of the two 36-hour nirjala vrat . This fast, by the way, is on the next day, so it is from the dawn of the day to the sunset of the next day. This act of fasting and devotion shows the deep principles of Sanatangyan . By controlling the senses, one can awaken the higher self. The Shastras also teach the same lesson. “तपसा ब्रह्म विजिज्ञासस्व।”   Translation: "Through austerity, seek the realization of the Supreme." (Taittiriya Upanishad 3.1) Kharna Puja Vidhi: The Sacred Process The devotee starts the day by taking a cleansing bath at dawn. Perform arghya to the rising Sun with folded hands and prayers. In the evening, light an earthen lamp close to the stove. Prepare rasiya kheer using rice, jaggery, and milk. Pray to Surya Dev and Chhathi Mata with devotion and offer the prasad. Break the fast after sunset and share prasad with family and neighbors. This divine process shows respect to the Sun. It also helps in cultivating humility, discipline, and peace in oneself. These are the basic virtues of Sanatangyan's real path. In short, Kharna Puja is the essence of Chhath worship . Fasting, prayer, and discipline unite on this day to offer worship to Surya Dev and Chhathi Maiya. It was born out of Sanatangyan and is the result of the teachings of the shastras. This festival puts us in touch with the fact that pure surrender together with the internal and external radiance of the divine is what gives us true nourishment.

Experience the Dress Code of a Sanatani , where dhotis, sarees, and saffron robes embody timeless dharma and divine tradition. “Hindu dharma is not worn, it is lived.”  Yet, what we wear often reflects what we revere. Hinduism — or more precisely, Sanatana Dharma  — has always been more than a religion; it’s a way of life. Every action, every word, every fabric we wrap ourselves in carries spiritual meaning. For a Sanatani, clothing isn’t about status or fashion — it’s a visible reminder of purity ( saucha ), humility, and devotion. In this blog, we’ll explore the philosophy, symbolism, and spiritual essence behind the dress code of a Sanatani  — and contrast it with the rising culture of “HINO” (Hindus in Name Only), where external signs sometimes replace internal sincerity. Let’s understand how true devotion is worn not just on the body but on the soul.  What Does “Sanatani” Truly Mean? The word Sanatani  comes from Sanatana , meaning “eternal,” and Dharma , meaning “righteous way of living.” A Sanatani, therefore, is someone who follows timeless principles — purity, compassion, truth, and devotion to the Divine — regardless of external trends. A true Sanatani doesn’t wear dhoti or tilak just to appear spiritual; they do it as an act of alignment with cosmic order. Their dress expresses simplicity, humility, and sanctity  — the same virtues taught by sages across millennia. Understanding “HINO” — Hindus in Name Only “HINO” stands for “Hindus in Name Only.” It’s a modern term used to describe people who may wear religious symbols or attend festivals but lack the understanding or spirit behind those actions. Let’s be clear: this term isn’t meant to insult anyone. Many people simply inherit traditions without realizing their depth. A HINO might wear a rudraksha as fashion, use “Jai Shree Ram” as a slogan, or post spiritual quotes online — yet never meditate, perform puja, or live by dharma in everyday conduct. In essence, the difference between a Sanatani and a HINO is inner intent. The Sanatani dresses to express sanctity. The HINO dresses to express identity. The Philosophy Behind Sanatani Dress In Hindu philosophy, vastra  (clothing) is not just fabric — it’s a medium of energy.  Ancient scriptures describe that clothes can carry guna  (qualities): sattvic (pure), rajasic (active), or tamasic (impure). Clothes influence not just appearance but also thoughts, energy, and mental purity . This is why rishis and sages wore simple, unstitched garments made from natural fibers like cotton and silk. Scriptural Perspective The Manusmriti  and Smritis  mention that clothes should be: Clean (śuddha)  – physically and spiritually pure. Simple (sarala)  – avoiding ego or excess. Contextual (yukta)  – suited to one’s dharma, occasion, and role. The Bhagavad Gita reminds us: कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। “You have the right to perform your duty, but not to the fruits thereof.”  — (Bhagavad Gita 2.47) This verse teaches that outer acts (like dressing for dharma) matter when the intention is pure, not performative.   Dress Code of a Sanatani: Core Elements The traditional Sanatani dress is both practical and symbolic — it embodies simplicity and ritual respect while adapting to India’s diverse climates and customs.  For Men  Dhoti / Veshti / Panche – The Cloth of Purity:  The dhoti —a single unstitched piece of cloth, usually white or cream—is wrapped around the waist and legs. Known as Veshti  in South India and Panche  in Karnataka, this garment represents Shuddhata  (purity) and Vinaya  (humility). White dhotis  are worn during rituals and temple visits, symbolizing peace and sanctity. Silk or colored dhotis  are chosen for festivals and joyous occasions to honor the divine with celebration.  In essence, the dhoti is more than clothing—it is a discipline. It reminds a man that his life should be as unstitched and simple as the fabric itself—free from ego and complication. 2. Kurta / Angavastram – Simplicity and Service:  The kurta , usually made of cotton or linen, serves as the upper garment. It represents neatness, modesty, and comfort—qualities essential for spiritual living. Along with it, the angavastram  (a long cloth draped over the shoulder) holds deep cultural symbolism. Draped gracefully, it signifies readiness to serve, humility before elders, and respect during rituals. In temples and homes alike, this garment transforms ordinary life into an offering of devotion. 3. Yajnopavita (Sacred Thread) – Reminder of Spiritual Duty:  The Yajnopavita , or sacred thread, is worn diagonally from the left shoulder to the right hip by men who have undergone the sacred  Upanayanam  ceremony. It is not just a symbol but a lifelong reminder of one’s duties — towards the self, family, and society. The three threads represent the three debts of life (Rishi Rin, Pitru Rin, and Deva Rin) , reminding the wearer to live a life of truth, knowledge, and service. 4. Tilak – Mark of Divine Connection:  The tilak  or forehead marking is a spiritual signature that identifies one’s path of devotion and inner awareness: Vaishnavas  apply a vertical U -shaped tilak of sandalwood paste, symbolizing surrender to Lord Vishnu. Shaivas  wear three horizontal lines of sacred ash ( tripundra ), representing purity and the destruction of ego. Shaktas  mark a red dot or line of vermillion ( kumkum ), signifying the divine feminine energy of Shakti .  Each tilak is a declaration of faith — a small but powerful bridge between the human and the divine. For Women 1. Saree – Six to Nine Yards of Grace and Dharma:  The saree  is perhaps the most divine creation in Indian clothing. Flowing from six to nine yards, it is wrapped elegantly around the body, symbolizing modesty, respect, and womanly strength. Traditionally made of handwoven cotton or silk, each region of Bharat offers its own unique style — from the Kanjeevaram  of Tamil Nadu to the Banarasi  of Varanasi. The saree is not just attire; it is an expression of devotion ( bhava ). Whether a woman stands before her deity, lights a lamp, or nurtures her home, her saree reflects Lajja  (grace) and Shakti  (power). 2. Dupatta / Odhni – Modesty and Reverence:  The dupatta  or odhni , draped over the head or shoulders, symbolizes humility and respect — especially during prayer or in the presence of elders. It acts as a gentle reminder that modesty is not suppression, but strength. Covering the head during temple visits or rituals signifies surrender to the divine will ( Ishvararpan bhava ). 3. Sindoor & Mangalsutra – Sacred Symbols of Marriage:  The sindoor  (vermillion) applied in the hair parting and the mangalsutra  worn around the neck are not mere ornaments — they are sacred emblems of a woman’s marital sanctity. They represent Shakti  (energy) and Raksha  (protection), invoking the blessings of Goddess Parvati for the husband’s long life. These symbols remind society that marriage in Sanatana Dharma is not a contract, but a sacred union of souls. 4. Bindi – The Eye of Consciousness:  The bindi , placed between the eyebrows, marks the Ajna Chakra  — the seat of wisdom and intuition. Traditionally made with kumkum, sandalwood, or turmeric, it represents spiritual vision and mindfulness. For Saints and Priests Saffron Robes:  Symbolize renunciation, sacrifice, and fire of knowledge ( jnana-agni ). Shaven Head / Tuft (Choti):  Denotes surrender and discipline. Mala (Rosary):  Usually Rudraksha or Tulsi beads, used for japa (mantra repetition). For Children – Simplicity and Learning In Sanatana culture, children are seen as divine sparks — Bal Gopalas  (little Krishnas) and Kumaris  (living goddesses). Their clothing is kept simple, pure, and comfortable, allowing them to play and learn freely. Most children wear cotton garments , which are light and sattvic, maintaining the purity of their aura. In many families, boys are gradually introduced to wearing the sacred thread  or small tilaks  to familiarize them with the sacred customs. Girls are often adorned with simple bangles or anklets , believed to attract positive energy and blessings. These early traditions help children grow up with respect for culture and awareness of their spiritual heritage. Symbolism of Colors in Sanatana Dharma In Sanatana Dharma, every color and fabric holds deep spiritual significance. Our ancestors didn’t choose their attire randomly—it reflected energy, emotion, and consciousness. Let’s understand the meaning behind the colors and fabrics that define the Sanatani way of dressing: 1. White – The Color of Purity and Peace:  White represents calmness, purity, and inner peace. It is commonly worn during rituals, meditation, and mourning periods. The color symbolizes detachment from material desires and the pursuit of spiritual clarity. Devotees and saints often wear white to express simplicity and purity of thought. 2. Saffron or Orange – The Fire of Renunciation:  Saffron, also known as Bhagwa, is the sacred color of sacrifice, courage, and renunciation. It represents the spiritual fire that burns away ego and attachment. This is why monks, sadhus, and devotees wear saffron robes—it signifies that they have dedicated their lives to the path of dharma and moksha. During holy festivals and pilgrimages, saffron also becomes a mark of devotion and unity. 3. Red – The Color of Energy and Fertility:  Red embodies power, passion, and creation. It is associated with Shakti—the divine feminine energy that sustains life. Married women often wear red sarees or bangles to signify prosperity and vitality, while red also plays a key role in Devi worship. It reminds devotees of the fierce yet nurturing aspect of the Goddess. 4. Yellow – The Color of Knowledge and Auspiciousness:  Yellow is linked to wisdom, positivity, and learning. It represents the radiance of knowledge and is often associated with Lord Vishnu and Goddess Saraswati. During Saraswati Puja or education-related rituals, yellow garments are worn to invite divine blessings for intellect and enlightenment. 5. Green and Blue – The Colors of Life and Devotion:  Green and blue symbolize nature, balance, and bhakti (devotion). Green reflects fertility and harmony with life, while blue represents calmness and divine love, as seen in Lord Krishna’s complexion. These colors are often worn in daily life as they keep the mind peaceful and connected with the rhythm of nature. Ritual Dress vs Daily Dress For daily life, the key is cleanliness and simplicity. Sanatanis traditionally keep a separate set of clothes used only for puja or temple visits. Before puja:  Bathe and wear fresh, light-colored garments. During rituals:  Avoid synthetic materials; natural fibers conduct subtle energies better. For festivals:  Bright silks and jewelry are welcomed, symbolizing divine celebration. For mourning:  White, simple, unadorned clothes — expressing detachment and prayer for peace. The goal is always the same: to honor the sacred moment through mindful dressing.  HINO — Appearance Without Awareness In modern times, it’s easy to appear religious without living spiritually. Many wear sacred symbols — the rudraksha mala , tilak , or even saffron clothing — but use them for style, not surrender. Being a “HINO” isn’t about disbelief; it’s about disconnection.  When symbols are used as identity statements rather than tools for inner transformation, spirituality becomes performance. Common Traits of “HINO” Culture: Using religious identity for social approval or political signaling. Following festivals superficially without understanding their significance. Flaunting symbols without ethical conduct ( ahimsa , satya , seva ). Forgetting the purpose of dharma — self-realization and service. “To wear saffron without burning ego is like lighting a lamp without oil.” The true Sanatani, on the other hand, wears meaning, not makeup .  Every garment, every symbol, every color serves a spiritual reminder: “I am a seeker walking towards the Divine.” How to Move from Symbol to Substance Understand what you wear.  Know the meaning of tilak, mala, or dhoti. Practice small daily rituals.  Morning prayers, meditation, or reading a verse. Live the values.  Kindness, discipline, and compassion are the real uniform of dharma. Avoid judging others.  Dharma is lived differently across regions and stages of life.  Adopting the Sanatani Dress in Modern Life Many modern Sanatanis live in cities, offices, and universities. It’s not always practical to wear a dhoti or sari daily — and that’s perfectly fine. Sanatana Dharma is flexible; it values bhava  (feeling) over form. Practical Ways to Express Your Faith: Wear simple, sattvic colors (white, yellow, beige) that reflect calm energy. Keep a small tilak during morning prayer, even if you wipe it before work. Use natural fabrics — cotton, khadi, or linen. Dedicate one clean outfit just for puja or meditation. On special days or festivals, wear traditional dress fully and consciously. Even a modern shirt or kurta can be spiritual when worn with humility and awareness. Modern Adaptations and Sensitivity Hinduism embraces diversity. From the Himalayas to Kanyakumari, every region has its own sacred style — and all are valid expressions of dharma. While adopting Sanatani dress: Be respectful of all castes, genders, and sects. Don’t gatekeep who “looks” spiritual. Understand that spiritual clothing is inclusive; devotion has no gender or fashion limit. The best dress is one that keeps your body comfortable and your mind pure.  Key Takeaway: From Fabric to Faith The true dress code of a Sanatani is simplicity outside, sanctity inside.  Whether you wear a dhoti or jeans, a sari or salwar, your intention determines its purity. “Outer cleanliness pleases the world. Inner purity pleases God.” So before dressing the body, dress the mind — with humility, gratitude, and awareness. Final Thoughts The outer dress of a Sanatani is never mere fabric; it is the reflection of a disciplined, devoted soul.  When you wear your dhoti, saree, or tilak with awareness and reverence, each fold, color, and symbol becomes a living prayer — a vibration of dharma in motion. The problem is not modern clothing, but wearing devotion as a show , as HINO often do — adorning symbols without embodying their meaning. True Sanatanis do not wear saffron, tilak, or sacred threads for applause, trends, or identity; they wear them as a reminder to live dharmically, humbly, and consciously. Be a Sanatani in thought, word, and attire . Let your dress speak devotion, not display. Let it reflect a heart surrendered to dharma, not a mind chasing appearances. That is the true mark of a Hindu — timeless, aware, and eternally rooted in sacred tradition. Jai Sanatan! Jai Dharma!

Discover why ISKCON builds grand temples — not as monuments of wealth, but as symbols of compassion that awaken divine love, service, and the eternal wisdom of Sanatangyan . When one views a huge ISKCON temple , he or she wonders, "Why use so much money to construct such huge structures rather than donating it all to the poor?" This question is an indication of lack of understanding of Sanatangyan , the time-less wisdom that discusses how spiritual culture can elevate society.  Sundar Gopal Das explains that these temples are not just monuments of wealth. They are living symbols of compassion. Their function is to awaken kindness, charity, and divine consciousness in all those who view them. The Deeper Purpose Behind Temple Construction A person once asked, “ Why do you people build such big temples and spend so much money on them? Wouldn’t it be better to give all that money to the poor?” To this, Sundar Gopal Das,  a respected sadhu and guru in ISKCON , gave a profound reply — temples are made grand so that when people see them, they remember the poor. The bigger the temple, the more deeply it touches the human heart and awakens daya ( compassion ) and karuṇā ( kindness ). Even just seeing the temple can fill your heart with empathy. Now imagine the change when you enter it with devotion and surrender. This is the true purpose of Sanatangyan. It is not only about preaching. It is about awakening love, humility, and a spirit of service in every soul. As it is said in the  Bhagavad Gita (6.32) : "आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन।" “One who sees the happiness and distress of others as his own is considered the highest yogi.” Temples are reminders of this important vision. They teach us to see all beings equally. They encourage us to treat everyone with love. The Contrast Between Temples and Material Spending Sundar Gopal Das went on to point out a sharp contrast. Every year, people in India spend around seven lakh crore rupees  on cigarettes and tobacco . Yet, no one says, “Let’s skip smoking today and instead give that money to the poor.” Around 27 crore people consume tobacco and  16 crore smoke cigarettes,  but when lighting a cigarette, do we ever think about the poor? He said, “When someone buys liquor or cigarettes, does the sight of those things ever bring to mind the struggles of poor people? Never. But when a gorgeous temple is constructed, all of a sudden individuals start discussing how they will assist the poor. This paradox shows the power of sacred architecture. A temple is not just a building. It is inspired by the shastras and serves as a reminder of humanity’s forgotten values. The Vedas and Upanishads teach us that true wealth is not gold or silver. True wealth lies in compassion and service. “परहित सारथं कर्म, न परपीडनं कदाचित्।” — Manusmriti 4.138 Act always for the welfare of others; never to harm anyone.”   Temples remind us of higher consciousness. They call people to live with compassion. They encourage us to serve others, not exploit them. They teach us to see the divine in every being. Temples as Schools of Compassion In Vedic tradition , a temple is not just a building of marble and gold. It is a living school of shastras (scriptures). Here, people learn about life, service, and divine love.  Srila Prabhupada , the founder of ISKCON , built temples not to show off wealth. He built them to teach the world the principles of Bhakti ( devotion ) and dāna ( charity ). The Śrīmad-Bhāgavatam (11.2.30)  says: "दया सर्वभूतेषु सन्तुष्टिः येन केनचित्।" “Compassion toward all beings and contentment in any condition are the true signs of spiritual advancement.” When someone visits a temple, listens to kirtan, or takes part in seva, their heart slowly softens. From this soft heart comes real compassion. This compassion is not just theoretical. It is practical. It shows in feeding the poor, helping the sick, and serving humanity without expecting anything in return. This is the true message of Sanatangyan . Spirituality without compassion is incomplete. And compassion without a sense of divinity has no strong foundation. In short, ISKCON’s grand temples are not about showing wealth or grandeur. They are walking embodiments of compassion and Sanatangyan . They motivate individuals to serve, to love, and to recognize the divine in all.

Celebrate Chhath Puja 2025 with devotion! Learn festival history, fasting tips, sunrise & sunset arghya, and spiritual significance. As the first golden rays of the sun touch the earth, a sacred energy fills rivers, ghats, and homes across India and Nepal. This energy marks the beginning of Chhath Puja , one of the most powerful and spiritually significant festivals in the Sanatan Hindu tradition . Unlike other festivals, Chhath is a Vrat  of complete dedication, purity, and gratitude, celebrated to honor Surya Dev , the Sun God—the source of all life and energy—and Chhathi Maiya , the goddess of prosperity, well-being, and children. In 2025, Chhath Puja will be observed from October 25 to October 28 , with the central rituals— Sandhya Arghya  and Usha Arghya —on October 27 and October 28 . This sacred festival is a reflection of the Vedic emphasis on discipline, self-purification, and cosmic harmony , teaching devotees to live in alignment with nature and dharma. The Divine Tale Behind Chhath Puja Every ritual of Chhath Puja carries a divine story , passed down through generations. According to legend, Mata Sita , after returning from exile with Lord Rama, observed a fast to express gratitude to Surya Dev  for their family’s prosperity. Through her devotion, she sought blessings for the birth and health of her sons, Lava and Kusha . Similarly, Kunti , mother of the Pandavas, performed this vrat to invoke Surya Dev’s blessings, resulting in the birth of Karna , who was gifted with extraordinary abilities and wisdom. These stories illustrate that Chhath Puja is not merely a festival, but a sacred vrata that aligns human life with cosmic energy , emphasizing gratitude, devotion, and spiritual discipline. The festival is considered one of the most powerful vrats in the Sanatan system , as it requires complete physical, mental, and emotional dedication . Devotees abstain from food and water for 36 hours, standing in riverbanks during sunrise and sunset to offer arghya  to Surya Dev. This discipline symbolizes self-purification , spiritual awakening, and alignment with universal rhythms—the core of Vedic wisdom. Vedic Significance: Why Chhath Is a Supreme Vrat Chhath Puja is deeply rooted in the Vedic system , which emphasizes the harmony of man, nature, and the cosmos . In the Rig Veda , Surya is celebrated as the source of life and the illuminator of knowledge. Offering prayers to Surya, especially during sunrise and sunset, is believed to purify the mind, energize the body, and invoke spiritual wisdom. The vrat involves extreme discipline , such as nirjala fasts , maintaining mental purity , and performing rituals with complete devotion , reflecting the Vedic principle of tapasya —spiritual austerity to attain higher consciousness. The festival’s four-day structure —Nahay Khay, Kharna, Sandhya Arghya, and Usha Arghya—symbolizes the progressive spiritual purification , starting with cleansing the body and ending with offering devotion at the break of dawn. Chhath is considered one of the few festivals that maintain pure Vedic essence , as it connects humanity directly with the cosmic energy of the Sun , acknowledging the divine order and balance of nature . Rituals of Chhath Puja 2025: A Step-by-Step Journey Day 1: Nahay Khay – October 25, 2025 (Saturday) The festival begins with Nahay Khay , a day of ritual purification . Devotees take a sacred dip in holy rivers or water bodies, cleansing the body and mind. The food consumed is satvik —simple, vegetarian, free from onion and garlic—and symbolizes purity of intention and action . Traditionally, devotees prepare kaddu-bhat  (bottle gourd and rice) and chana dal , consuming it mindfully to begin the vrat. Day 2: Kharna – October 26, 2025 (Sunday) On Kharna , devotees observe a day-long fast , breaking it only after sunset. A simple prasad of kheer  (rice pudding) and roti  is prepared and offered to Chhathi Maiya. The fast requires emotional and physical discipline , symbolizing self-control and devotion. By abstaining from worldly comforts, devotees cultivate mental clarity, patience, and spiritual focus . Day 3: Sandhya Arghya – October 27, 2025 (Monday) The third day is the Sandhya Arghya , when devotees gather at riverbanks to offer water to the setting sun. With folded hands, they chant mantras and bhajans , performing the ritual with reverence and humility . This offering reflects gratitude for the life-giving energy of the Sun , and devotees pray for health, prosperity, and family well-being . Day 4: Usha Arghya – October 28, 2025 (Tuesday) The festival culminates with the Usha Arghya , offering prayers to the rising sun. Standing in waist-deep water, devotees chant sacred mantras, visualizing the divine energy entering their being . After this ritual, the 36-hour nirjala fast  is broken, symbolizing the completion of purification  and renewed spiritual vigor. Chhath Puja 2025 Dates, Puja Timings, and Muhurat Nahay Khay:  October 25, 2025 Kharna:  October 26, 2025 Prasad Preparation Time:  After sunset Sandhya Arghya:  October 27, 2025 Best Muhurat:  5:45 PM – 6:30 PM (Evening Arghya) Usha Arghya:  October 28, 2025 Best Muhurat:  6:05 AM – 6:45 AM (Morning Arghya) Observing rituals at the prescribed muhurat  is considered vital in Vedic astrology, ensuring alignment with cosmic energy for maximum blessings. Chhath Puja: A Modern Reflection Even in the fast-paced world of today, Chhath Puja holds profound lessons. By practicing gratitude, self-discipline, and devotion , individuals reconnect with nature, community, and spiritual principles . The vrat teaches patience, encourages mindfulness, and reminds us that life is sustained by divine cosmic energy , which we often take for granted. The festival’s emphasis on family participation  fosters unity, while its connection to rivers and sun highlights the importance of environmental harmony , a principle deeply rooted in Vedic teachings .   Story of Chhath Puja: Devotion Beyond Time A timeless story from Bihar recounts a poor devotee, Vishnu Sharma , who had no wealth but observed Chhath Puja with unwavering devotion. On the day of Sandhya Arghya , despite the scorching sun, he stood in the river offering prayers with complete focus. Witnessing his dedication, Surya Dev appeared in his dream and blessed him with abundance. This story symbolizes that Chhath Puja is not about wealth or status but about purity, devotion, and alignment with cosmic will . As the sun rises on October 28, 2025 , let us stand in devotion, offering our heartfelt gratitude to Surya Dev  and Chhathi Maiya . May the observance of Chhath Puja purify our hearts, strengthen our resolve, and fill our lives with harmony, prosperity, and spiritual awakening . This sacred Vrat reminds us that faith, discipline, and gratitude  are timeless virtues, empowering humanity to live in alignment with Sanatan dharma  and the eternal cosmic order.

Explore Srila Prabhupada’s unwavering devotion and teachings in Krishna consciousness that inspired a global spiritual awakening. Some souls are not just born—they come to inspire the spiritual growth of humanity. Srila Prabhupada , the founder of ISKCON , was one of these rare souls. Through his devotion and tireless teaching, he brought the ancient wisdom of Krishna consciousness to the modern world. He touched hearts across many countries. This article looks at his early life, his mission, his teachings, and his lasting legacy. His journey continues to inspire millions even today. The Life and Divine Mission of Srila Prabhupada There are some souls who are not born in order to live—those who are born in order to accomplish a divine mission. Srila Prabhupada was such a rare soul. He was a genuine messenger of Lord Krishna . He was also a shining torchbearer of Sanatangyan , spreading eternal spiritual wisdom . Through his life, teachings, and example, Srila Prabhupada  touched and awakened many hearts. He showed people the eternal truth of bhakti, or devotion. His mission continued the prophecy of  Sri Chaitanya Mahaprabhu . Over five centuries ago, Chaitanya Mahaprabhu had declared this divine vision. सर्वत्र प्रचार होइबे मोर नाम Translation: “My holy name will be preached in every town and village of the world.” — Chaitanya Bhagavata, Antya 4.126 Srila Prabhupada was the living instrument to actualize this divine vision. Early Life and Spiritual Foundation Srila Prabhupad a was born in 1896 in Kolkata as Abhay Charan De . He was extremely interested in spirituality from a very young age. While other boys played outside, he would joyfully sing kirtans and offer obeisances to Lord Krishna . While Abhay's father  Gour Mohon De  was a cloth merchant and humble as a Vaishnava, he inculcated within Abhay all the important ideals of devotion as he grew, of fellowship with the spiritual saints and sadhus, and with the sacred texts.  Such an early start provided Abhay with the ideals and motivations of bhakti devotion, which grew to sustain him as a single spirit mission. Abhay was meant to express the spirit of Sanatangyan , which is the restraining the bond of the soul with the Supreme. Following the Guru’s Order In 1922 , Abhay met his spiritual master, Srila Bhaktisiddhanta Sarasvati Thakur . This meeting changed his life completely. The guru saw great potential in his disciple. He gave him an important instruction. “Spread the message of Lord Krishna in the English language to the Western world.” For Srila Prabhupada, this became a sacred vow. As the shastras declare: गुरुर्परं ब्रह्म नास्ति   Translation: “There is no truth higher than the Guru.” — Guru Gita 17 With complete faith, Srila Prabhupada accepted this divine command as his life’s purpose. Guided by Sanatangyan and his guru’s blessings, he started writing and preaching. He also prepared for a mission that would later inspire the whole world. The Journey to the West At 69, in 1965, Srila Prabhupada embarked on a historic voyage aboard the cargo ship Jaladuta. He took with him a handful of books, a typewriter, and boundless faith in Krishna. On the voyage, he experienced two major heart attacks. Unfazed, his will never faltered. He understood that this mission was not his own, but Krishna’s divine will. When he arrived in New York,  he had no money and no followers. He started chanting the Hare Krishna Mahamantra at Tompkins Square Park. Slowly, individuals approached him. They were not drawn in by worldly material, but by the untainted vibration of divine love. “हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे हरे राम हरे राम राम राम हरे हरे।” Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare. This sacred mantra soon became the beat of a global spiritual revolution. Founding of ISKCON and Spiritual Impact In 1966, Srila Prabhupada legally founded the International Society for Krishna Consciousness ( ISKCON ) in New York. This humble endeavor soon turned into an international movement. It spread Bhakti Yoga and Sanatan Dharma to over 100 countries. He translated and wrote commentaries on timeless Shastras like the Bhagavad Gita  As It Is, Srimad Bhagavatam,  and Chaitanya Charitamrita . This made Vedic wisdom easy for everyone to understand. His crusade revived the ancient Sanatangyan of India. He took the light of the Vedas to inquirers everywhere. The Immortal Presence of Srila Prabhupada In his latter years, Srila Prabhupada went back to Vrindavan , the holy soil of Lord Krishna . Though frail in body, he went on dictating his translations and reciting the divine names. Before passing away from this world, he made a special vow to his disciples. “I will live forever through my books, and you will utilize.” His statement reverberates the eternal truth of the Bhagavatam : “नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।” — Bhagavad Gita 2.23  “The soul can never be cut nor burned; it is eternal and indestructible.” Even now, Srila Prabhupada's inspiration motivates millions of individuals. His books, temples, and sacred chanting of the divine names inspire and lead seekers onto the path of spirituality. Finally, Srila Prabhupada's life demonstrated genuine faith, devotion, and the eternal wisdom of Sanatangyan . He worked to share and move the hearts of many. He was the motivation to many followers of bhakti, and he is a guiding light to all who make the pilgrimage to Krishna consciousness .

Three divine voices, one divine mission — Govinda, Vasudeva, and Madhava Ghosh were the brothers whose kirtan made Lord Chaitanya dance. Their lives tell the story of pure devotion, surrender, and music that transcended the material world. The night was alive with sound. The moonlight spilled over Srivasa Angan as the mridangas throbbed, kartals rang, and three golden voices rose in harmony. Suddenly, Sri Chaitanya Mahaprabhu — the Lord of Love Himself — began to dance, tears streaming from His eyes.  The world fell still. Those three voices belonged to Sri Govinda, Sri Vasudeva, and Sri Madhava Ghosh  — three brothers whose kirtan could melt even stone, whose devotion transformed Bengal’s soil into a garden of divine ecstasy. From the Riverbanks of Kulai to the Heart of Bhakti In the quiet village of Kulai , 20 km west of Katwa, along the banks of the Ajay River , the Ghosh brothers were born into a kayastha family rich in devotion. Caitanya-caritāmṛta (Adi-lila 10.115)  describes them as the 82nd, 83rd, and 84th branches of the great Chaitanya tree  — eternal associates sent to spread the fragrance of divine love. Together, they joined Mahaprabhu’s most sacred kirtans — at Srivas Angan, at Raghava Pandit’s house, during the historic procession to the Kazi’s house, and as part of the seven kirtan groups at the Jagannatha Puri Ratha-yatra . Vakreshvara Pandit  led their dancing, but it was the brothers’ voices that made even the Lord sway in transcendental bliss. It is said: “When the Ghosh brothers sang, Chaitanya and Nityananda themselves would appear and dance in ecstasy.” The Rasa They Carried — Sweetness of the Soul According to Srila Bhaktisiddhanta Sarasvati Thakura , the brothers were situated in madhurya-rasa  — the mood of intimate sweetness — those who see Sri Radhika  as their supreme object of worship. Their songs were soaked in this rasa, dripping with longing and tenderness. To them, bhakti was not theory; it was sound transformed into surrender .  Their every note was a prayer, every lyric a love letter to Gauranga and Krishna. Vasudeva Ghosh — The Poet Who Sang Mercy into Being When Sri Vasudeva Ghosh  settled in Tamluk , he chose the very spot where Lord Chaitanya had once rested during His journey to Puri. Today, that sacred place is known as the Sri Mahaprabhu Mandira , his Sripat . Here, Vasudeva sang songs that became immortal — his voice said to melt wood and stone. His bhajans overflowed with divine feeling, celebrating Lord Gauranga’s compassion and Krishna’s sweetness . He wasn’t just a poet; he was a spiritual alchemist  — transforming language into liberation. “When Vasu Ghosh sang, even those who had never wept for God found tears.” His verses are still sung by Gaudiya Vaishnavas today, carrying the same fragrance of humility, surrender, and longing for divine love. Madhava Ghosh — The Temple Builder of Dainhat After returning from Puri, Madhava Ghosh  made his home in Dainhat , near Katwa. There he built a shrine of love — a center for worship and teaching. Through him, the flame of sankirtana burned on in Bengal, ensuring that Mahaprabhu’s teachings would live not only in hearts but in homes .  He is remembered as the brother who anchored devotion in everyday life — simple, steadfast, and serene. Govinda Ghosh — The Devotee Whose Lord Performed His Last Rites The most tender and miraculous story belongs to Sri Govinda Ghosh , who traveled with Mahaprabhu on His pilgrimage to Vrindavan.  After one meal, the Lord requested haritaki  (a mouth freshener). Govinda offered it immediately, but the Lord, knowing he had kept some stored for later, taught a gentle lesson: “Do not hoard, do not fear for tomorrow. Trust that Krishna provides.” The Lord instructed Govinda to stay there, install a deity, and serve with faith. Obediently, he remained at Agradwip , where he installed Sri Gopinath  and served Him with his family. But destiny tested his devotion. His wife and son passed away, leaving him broken. For days, he could not worship. Then, one night, Gopinath spoke: “You weep for one son and neglect another. Am I not your son too?” Govinda wept and confessed: “But who will perform my final rites, my Lord?” Gopinath replied with divine love: “I will.” When Govinda left his body, Gopinath Himself performed his funeral ceremony , holding kuśa grass in His divine hands. This ritual continues to this day at Agradwip — a living testament to the Lord’s personal care for His devotee. The Miraculous Murti at Tamluk At Vasudeva Ghosh’s Sripat in Tamluk , stands a rare and beautiful deity of Sri Chaitanya Mahaprabhu , with hands in a mudra unlike any other — one of blessing and awakening . When Vasudeva heard that Mahaprabhu had departed this world, he dug his own samadhi and sat within it, ready to leave. The Lord appeared before him — one hand blessing, one commanding — “Get up, my child.” The Lord does not allow His servants to sink into despair; His grace always calls them upward. Eternal Identity — The Gopis Who Sang for Vishakha According to Gaura-gaṇoddeśa-dīpikā (188) , these three brothers were incarnations of Kalavati, Rasollasa, and Gunatunga  — the gopis who once sang the songs composed by Vishakha-gopi  for Radha and Krishna. Their devotion is not historical alone — it is eternal service  carried across births. When we sing their songs today, we echo those same melodies once heard in Vrindavan’s groves. Lessons from the Govinda, Vasudeva & Madhava Ghosh Sankirtana is healing.  Chanting with heart transforms sorrow into peace. Serve without fear.  Like Govinda, trust that Krishna provides. Devotion is art.  Vasudeva turned poetry into prayer. Family is spiritual.  Madhava built temples where love lived. The Lord cares personally.  Gopinath’s promise to Govinda shows divine intimacy beyond imagination. A Bhajan for the Heart श्री गौरांग त्वमस्माकं प्रभु । हे स्वर्णमयी प्रभु! हमारे जीवन के स्वामी। हमारे हृदय को अपना मृदंग बना दो, हमारी साँसों को अपना गीत बना दो। हमारे अश्रुओं को अपनी ताल बना दो, ताकि हम वहीं नृत्य करें जहाँ तुमने किया था, और वहीं गाएँ जहाँ तुम मुस्कुराए थे।   Why This Story Matters Today In an age of anxiety and accumulation, Govinda’s lesson is timeless — trust the divine provision .  In a world of noise, Vasudeva’s song reminds us that real music begins when the ego falls silent .  In the loneliness of our modern lives, Madhava’s temple of love calls us to build sanctuaries of devotion within our homes and hearts. The Ghosh brothers show that bhakti is not an escape from life but a transformation of it . If this story touched you, take one step today:  Light a lamp. Sing one name of the Lord. Or share this story so another heart may awaken. Jaya Sri Gauranga. Jaya Radhe. Jaya Govinda, Vasudeva & Madhava Ghosh. हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे ।हरे राम हरे राम राम राम हरे हरे ॥

Explore the significance of Dev Uthani Ekadashi 2025,  Shubh Muhurat, and why this day is ideal for marriages and sacred rituals. Dev Uthani Ekadashi, also known as Prabodhini Ekadashi , is the day when Lord Vishnu wakes from his four-month slumber, known as Chaturmas. It is on the 11th day (Ekadashi) of the Shukla Paksha  in the month of Kartik. This day is of great significance in the Sanatangyan tradition. It marks the renewal of divine energy and brings back auspiciousness. All sacred ceremonies, like weddings ( vivah sanskar ), housewarmings ( griha pravesh ), and other religious events that were paused during Chaturmas, can be performed again. The Divine Awakening of Lord Vishnu “Dev Uthani” literally means the “Waking up of God.”  On this day, Lord Vishnu awakens from His four-month-long cosmic sleep called Chaturmas. During these four months, important auspicious activities, especially marriages, are usually paused according to the Vedic shastras. Dev Uthani Ekadashi marks the end of this divine rest. It symbolizes the return of prosperity, happiness, and new beginnings in human life. As per the Sanatangyan , the awakening of Lord Vishnu symbolizes the reinstatement of dharma . This also reestablishes harmony between the material and spiritual worlds. As Vishnu Bhagwan awakens, spiritual blessings permeate the cosmos. This infuses positive energy and happiness in all living things. A divine verse in the  Bhagavad Gita (4.7–8) illustrates this divine intention: “यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानम् अधर्मस्य तदात्मानं सृजाम्यहम् ॥”    Translation: Whenever righteousness declines and unrighteousness rises, O Arjuna, I manifest myself to restore Dharma . This shloka clarifies the real meaning of Dev Uthani Ekadashi. It signifies that the day is all about waking up the divinity. Its purpose is to awaken righteousness and calm the world. When Is Dev Uthani Ekadashi in 2025? According to the Vedic panchang , Dev Uthani Ekadashi in 2025 will be on Saturday, November 1 . Vaishnav devotees will observe the fast on the following day, Sunday, November 2 . Tithi & Muhurat Details: Ekadashi Tithi Begins:  November 1 at 09:11 AM Ekadashi Tithi Ends : November 2 at 07:31 AM Sunrise:  6:33 AM Sunset: 5:36 PM Brahma Muhurat: 04:50 AM – 05:41 AM Vijay Muhurat : 01:55 PM – 02:39 PM Nishita Muhurat: 1 1:39 PM – 12:31 AM This holy timing, as described in Jyotish Shashtra, is extremely significant. It is regarded as the best time to initiate auspicious ventures. These are weddings ( vivah ), housewarmings (griha pravesh) , and sacred thread ceremonies ( upanayana ). Tulsi Vivah – The Sacred Marriage of Shaligram and Tulsi The most popular ritual on this day is Tulsi Vivah . It symbolizes the marriage of Lord Vishnu (as Shaligram ) and Goddess Tulsi.  According to the Brahma Vaivarta Purana , Tulsi, who was originally called Vrinda, was the devoted wife of the demon Shankhachuda . Due to divine circumstances, Lord Vishnu appeared in disguise. His deeds shattered the chastity of Tulsi, and in turn, resulted in Shankhachuda's demise. Tulsi was heartbroken and cursed  Lord Vishnu  to become a stone. Vishnu humbly accepted the curse and turned into the holy Shaligram stone . He also vouched that Tulsi would be eternal as a plant, revered by all the devotees. Each year on Kartik Shukla Ekadashi , their sacred union is commemorated. It represents the balance between the material and divine worlds. As per the  Brahma Vaivarta Purana : “तुलसीदलमात्रेण जलस्य च तुलाकया। यत् कृतं न स एव विष्णोः प्रीत्यर्थं नापरं भवेत्॥” Translation: “Even an offering of a single Tulsi leaf pleases Lord Vishnu more than any grand sacrifice.” This sacred marriage symbolizes a reunion of energy ( Shakti ) and consciousness ( Purusha ). It reminds Sanatangyan devotees to live in balance, devotion, and love. Why Marriages Begin After Dev Uthani Ekadashi During Chaturmas , auspicious events like weddings and thread ceremonies are paused. This is because it is believed that the gods are resting. When Lord Vishnu  awakens, divine energies become favorable again. This makes it an ideal time for sacred unions and new beginnings. Therefore, Dev Uthani Ekadashi marks the start of the Hindu wedding season. Pandits and gurus thereafter celebrate weddings (vivah sanskars) and housewarming ceremonies ( griha pravesh)  with all Vedic rituals from this day.  “यदा सुप्तो जनार्दनः तदा न शुभकृत्यं भवेत्। प्रबुद्धे तु हरेर्देवि सर्वं शुभं प्रवर्तते॥” — Skanda Purana Translation: “When Lord Janardana (Vishnu) is asleep, no auspicious act should be done; but when He awakens, all good deeds bring success.” Briefly speaking, Dev Uthani Ekadashi 2025 is that day when Lord Vishnu emerges from his slumber. It restores good energies and hence is ideal for weddings, Tulsi Vivah , and other holy rituals. It symbolizes new beginnings, harmony, and the return of dharma . It leads Sanatangyan devotees to initiate all holy ceremonies in the name of divine blessings.

Celebrate Govardhana Puja 2025 with Krishna bhakti — understand the true message of surrender, nature worship, and divine protection. In the heart of India’s spiritual calendar, just a day after the bright lamps of Diwali fade, another light shines — the light of faith, humility, and divine love . This light is called Govardhana Puja  — a festival that celebrates not fireworks, but the eternal flame of Lord Krishna’s compassion . In 2025, Govardhana Puja  will be celebrated on Wednesday, 22nd October , the day after Diwali. Every year, devotees across India and the world come together to remember a divine act that transformed fear into faith and pride into surrender. It is the day when a little boy lifted a mountain on His little finger  — not to show His power, but to teach the world the power of bhakti (devotion) . Govardhana Puja, also known as Annakut Mahotsav , commemorates the day when Lord Krishna protected the people of Vrindavan from the wrath of Lord Indra, the king of the heavens. The people had stopped worshipping Indra, following Krishna’s advice to instead offer gratitude to Govardhan Hill , which nourished them daily through its trees, rivers, and fertile soil. In anger, Indra unleashed a storm that threatened to destroy everything. But Krishna — the Supreme Lord in a playful form — lifted the mighty Govardhan Mountain  like a child lifts an umbrella, giving everyone shelter beneath it for seven days and nights. That simple yet divine act changed everything. It wasn’t just a miracle; it was a message to all humanity  — that nature is sacred , that faith is stronger than fear , and that the Lord always protects those who surrender to Him completely. Today, in every ISKCON temple and countless homes around the world, devotees recreate this divine scene through Annakut offerings , Go Puja (cow worship) , and Govardhan Parikrama . Every song, every prayer, and every offering during this day whispers the same truth: “When the storms of life arrive, take shelter at Krishna’s feet — just as Vrindavan did under Govardhan Hill.” The Mythological Roots of Govardhana Puja The story of Govardhana Puja  comes from the sacred Bhagavata Purana , one of the most beloved scriptures describing Krishna’s life and divine pastimes (leelas). In the village of Vrindavan, life was simple and joyful. The people lived close to nature, herding cows, farming, and singing the names of Krishna. Every year, they performed a grand ritual to please  Lord Indra , believing that his blessings brought rain and prosperity. But when young Krishna saw these preparations, His divine wisdom shone even through His childlike innocence. He asked,  “Why do we worship Indra? Is it not the Govardhan Hill  that gives us fresh grass for our cows, fruits for our meals, and pure water for our fields? Should we not offer our gratitude to the hill that sustains us?” The villagers, seeing the truth in Krishna’s words, agreed. They prepared a mountain of food as an offering to Govardhan Hill and prayed with love. The ritual they performed became known as Govardhana Puja  — the worship of the mountain and all of nature as the living body of God. The Divine Conflict: Indra’s Pride and Krishna’s Compassion When Indra learned that the people of Vrindavan had stopped worshipping him, his heart filled with anger and pride. “How dare these simple cowherds neglect me!” he thundered. His ego, blinded by authority, forgot that even gods are servants of the Supreme Lord. In a moment of fury, he sent massive black clouds to rain upon Vrindavan. The downpour was relentless — winds howled, lightning struck, and water flooded the land. The terrified villagers ran to Krishna for help, their faith trembling but alive. Krishna smiled — calm, compassionate, and divine. He looked upon His devotees and said softly,  “Do not fear. I will protect you.” Then, to the astonishment of all, He lifted the entire Govardhan Hill with His little finger . The people of Vrindavan, their cows, and all living beings gathered beneath it, safe and dry. For seven days, Krishna stood like an unshakable mountain Himself — smiling, radiant, holding up the Govardhan with effortless grace. Even Indra, watching from the heavens, was humbled. His pride dissolved, and he descended to apologize, realizing that Krishna was none other than the Supreme Lord — the Protector of All Beings . From that day on, Indra accepted Krishna as his master, and the people of Vrindavan celebrated Govardhana Puja  every year to honor the Lord who taught even the gods humility. Symbolism of the Govardhan Leela – Lessons of Devotion and Humility The Govardhan Leela  is not just a story from the past; it’s a mirror of eternal truths that apply to every soul. When Krishna lifted the mountain, He wasn’t just shielding Vrindavan from rain — He was lifting the weight of fear, ego, and ignorance that clouds human hearts. Indra  represents pride — the belief that power or authority gives control over life. The storm  represents life’s challenges and illusions. Govardhan Hill  represents nature and faith — the foundation of life and devotion. Krishna lifting the mountain  symbolizes divine grace — the moment when surrender meets salvation. In this leela, Krishna teaches that true worship is not appeasement out of fear but gratitude out of love . The people of Vrindavan didn’t stop worshipping Indra because of rebellion; they simply recognized the divine in what they could see, touch, and feel — the earth itself. That’s the core of Govardhana Puja — to realize that God lives in nature, in service, in humility, and in every act of love.

Celebrate Govardhan Puja 2025 with sacred rituals, Katha, and the wisdom of Sanatangyan  and Shastras . Govardhan Puja, also known as Annakut Mahotsav,  is a unique festival that commemorates Lord Krishna's miraculous act of raising Govardhan Hill. He performed this to shield his followers from rains. In 2025, Govardhan Puja will be observed on Wednesday, 22nd Octobe r. It falls on the Pratipada Tithi of Shukla Paksha in the month of Kartik, according to Sanatangyan traditions. The festival shows how faith can overcome pride, devotion can conquer ego, and how  Lord Krishna  always protects his devotees. Significance of Govardhan Puja in Sanatan Dharma According to Sanatangyan teachings and ancient Vedic scriptures , this sacred festival has a deeper meaning. It represents the eternal bond between God, nature, and devotees. It reminds us to respect and coexist peacefully with the world. Lord Krishna, in kindness, showed mankind the need for humility, gratitude, and respect toward nature. The Shastras recount that on the Pratipada Tithi of the Shukla Paksha  during the Kartik month, Lord Krishna conquered Indra, the King of Heaven, by holding up Govardhan Parvat  with his little finger, protecting the people of Braj from the heavy rains sent by Indra. The Śrīmad Bhāgavatam (10.25.19)  contains a Sanskrit shloka that beautifully recounts this divine deed. It reflects the strength and mischievousness of Lord Krishna. This verse reminds us of His effortless strength and divine grace. "एकेनैव तु लीलया गिरिं ददाह कृष्णकः।" "With a mere act of divine play, Krishna lifted the mountain effortlessly." This lesson teaches sadhus , gurus , and devotees an important truth. True divine strength comes from selfless love and following dharma . It does not come from pride or ego. Govardhan Puja 2025 Muhurat & Timings According to the Vedic Panchang , the Pratipada Tithi of Kartik Shukla Paksha starts on October 21st at 5:54 PM.  It ends on October 22nd at 8:16 PM.  The Udaya Tithi, which is considered very auspicious in Sanatan Dharma, falls on October 22.  This day is the main day for worship. Govardhan Puja Shubh Muhurat: Morning Puja: 6:26 AM to 8:42 AM Evening Puja:  3:29 PM to 5:44 PM Sunrise: 6:26 AM Sunset: 5:44 PM Brahma Muhurta: 4:45 AM – 5:35 AM Vijay Muhurta: 1:58 PM – 2:44 PM Twilight (Sandhya): 5:44 PM – 7:01 PM Astrologers say that on this day, Preeti Yoga and Swati Nakshatra combine in a divine way. This makes the day very spiritually powerful. Worshipping Lord Krishna during this time can fulfill desires. It also brings peace and prosperity. Govardhan Puja 2025 – Event Schedule at ISKCON Dwarka  8:00 AM  – Śrīmad Bhāgavatam Class 9:15 AM –  Go (Cow) Puja 10:00 AM  – Govardhan Shila Abhishekam 11:30 AM – Annakoot Bhoga Offering 12:30 PM – Maha Ārati Followed by Feast Prasadam Each ritual reflects the true spirit of Sanatangyan  teachings. It also educates us about living in harmony with nature. It informs us about extending kindness and compassion to cows. It also asks us to shed ego and submit to Lord Krishna. The Sacred Govardhan Katha The Govardhan Katha in  Śrīmad Bhāgavatam t ells that the people of Braj used to worship Lord Indra. They believed he brought rain for their crops. But young Krishna, guided by true Sanatangyan wisdom, asked his mother, Yashoda, a question.  “Why should we worship Indra when it is Govardhan Hill that nourishes our cows and land?” The people obeyed Krishna's words and revered Govardhan Parvat instead. This infuriated Indra, and he caused heavy rains to trouble them. Seeing them cower with fear, Krishna demonstrated his divine mercy. He raised the whole Govardhan Mountain on his small finger and sheltered everyone under it. A Vishnu Purana (5.11.13) v erse illustrates this divine moment: "कनिष्ठिकाग्रेण लिलेखिलं गिरिं धारयामास यदुनन्दनः।" "The son of Yadu, Krishna, lifted the mountain upon the tip of his little finger." Seven days later, Indra realized Krishna's ultimate divinity and sought pardon. Since then, the inhabitants of Braj began observing Govardhan Puja. They make Annakoot, a food mountain, to worship  Lord Krishna  and Mother Earth . Rituals and Devotion: Expressing Gratitude to Nature Devotees decorate the Govardhan Shila with flowers. They conduct Go Puja  to pay obeisance to cows. They also do Annakoot Bhoga,  symbolizing nature's abundance. Both sadhus and householders chant the Govardhan Mantra . "गोवर्धनधरं वन्दे गोविन्दं गोविपालकम्।" "I bow to Govardhan, the lifter of the mountain, protector of cows and devotees." The Guru Parampara teaches that this festival is more than just a ritual. It reminds us that Lord Krishna is our ultimate protector. The Shastras say that anyone who worships Govardhan with devotion receives divine grace. They also gain the path to liberation. In short, Govardhan Puja 2025  is a celebration of devotion and humility. It also pays tribute to living in harmony with nature. The festival reminds sadhus , gurus , and devotees of the Lord Krishna's unlimited protection. It speaks to the eternal wisdom of the Sanatangyan and the Shastras .

Bhai Dooj 2025 reveals how a simple tilak holds deep spiritual power — symbolizing love, dharma, and the eternal bond between siblings. In the soft glow of a diya, a sister’s hand trembles gently as she applies the sacred tilak on her brother’s forehead. The red mark, born of love and faith, becomes more than ritual — it becomes a promise. A promise that even in life’s storms, love will remain the shield. The Divine Story Behind Bhai Dooj Bhai Dooj — also known as Bhau Beej , Bhai Phonta , or Bhai Tika  — is not just another festival after Diwali. It is a whisper from the ancient times, reminding us that relationships are sacred threads woven by Dharma itself. There are many stories about how this festival began. The most popular one speaks of Lord Yama , the God of Death, and his sister Yamuna . According to legend, Yamuna invited her brother many times to visit her, but Yama, caught in his celestial duties, kept delaying. Finally, one day, he came. Yamuna welcomed him with a warm heart, applied a tilak on his forehead, offered sweets, and prayed for his wellbeing. Pleased with her love and devotion, Yama blessed her that on this day, any brother who receives tilak and blessings from his sister shall be free from the fear of death . From that day, Bhai Dooj became a celebration of protection — not just of life, but of the soul. In another story, after Lord Krishna defeated the demon Narakasura , his sister Subhadra  welcomed him with the same ritual — tilak, sweets, and prayers. This ancient act symbolized purification, renewal, and divine protection. These stories might differ in names and regions, but they all carry the same fragrance — love, protection, and gratitude. The Rituals and Their Deeper Meaning The rituals of Bhai Dooj are simple yet soaked in deep symbolism.  On this day, sisters invite their brothers home. They prepare aarti thalis  with kumkum (vermilion), rice, sweets, diya (lamp), and flowers. As the brother sits facing the sister, she applies a tilak  on his forehead — the red mark symbolizing purity, protection, and the energy of life. She performs aarti , praying for his long and prosperous life. The brother, in return, offers gifts and promises to stand by his sister — in happiness, in hardship, in every season of life. The family shares sweets, laughter, and memories. But beneath these rituals lies a spiritual truth —  The tilak  on the forehead is applied where the Ajna Chakra  resides — the seat of intuition and divine wisdom. It reminds the brother to live with clarity and righteousness.  The aarti  is not just a circle of flame; it symbolizes the illumination of one soul for another . The sister’s light blesses her brother’s path.  The sweets  signify the sweetness of forgiveness and compassion that should exist in every bond.  And the gift exchange  is not material — it’s an exchange of blessings and energy. Through these acts, Bhai Dooj becomes a form of seva  — selfless service wrapped in affection. It teaches that every relationship is a field of spiritual practice — a place to nurture empathy, patience, and understanding. Beyond Blood: The Soul Connection While Bhai Dooj traditionally celebrates the love between biological siblings, its spiritual meaning goes beyond. In Sanatan Dharma, all beings are connected through Atman , the same divine essence. The ritual, therefore, can be seen as honoring the brother-sister energy that exists in all human connections  — the balance of protection and compassion, logic and love, masculine and feminine. A sister’s prayer is not just for her brother’s life — it’s a prayer for harmony between all souls.  A brother’s vow is not just for one person — it’s a vow to protect truth, respect, and virtue in the world around him. When seen through this lens, Bhai Dooj is not a family custom — it’s a cosmic act of balance , a remembrance that every relationship, when lived with dharma, becomes divine. The Truth Behind the Festival Every ritual in Hindu tradition hides a truth wrapped in symbolism. Bhai Dooj’s truth is this — Love is the purest form of protection. Yama, the Lord of Death, did not protect his sister with weapons or wealth. He protected her by blessing her life, by being present. That’s the deepest truth this festival whispers — Presence is the greatest gift we can offer. In a world where people are constantly “online” but rarely “with each other,” Bhai Dooj reminds us to show up — not just on the screen, but in spirit. When a sister ties a thread of love, and a brother bows his head with gratitude, the world becomes a little softer, a little more sacred. “भ्रातृस्य रक्षणं धर्मः, भगिन्याः प्रेम स्वरूपता।” Protection is the brother’s dharma, and love is the sister’s true nature. This simple shloka from the Smriti texts beautifully captures the essence of Bhai Dooj. The masculine and feminine energies of protection and love complete each other, creating the wholeness of human experience. Bhai Dooj 2025: Lesson for the Modern Soul The lesson of Bhai Dooj 2025 goes far beyond tradition. It asks us to look within:  Are we protecting what truly matters — relationships, values, truth, and love? In today’s busy world, where most bonds fade under the weight of ego or distance, Bhai Dooj is a chance to renew. To call that sibling you haven’t spoken to. To forgive, to reconnect, to bless. Even if you don’t have a sibling by blood — find one by heart.  Send a message of gratitude to someone who stood by you like family. Light a diya in their name. For Bhai Dooj is not about the ritual alone — it’s about reviving the energy of care, protection, and shared destiny. A Story That Reflects the Soul of Bhai Dooj A young man once told me a story.  His sister lived miles away, in another country. They rarely spoke, except on festivals. One year, he was going through a hard time — lost his job, confidence shattered. On Bhai Dooj, he received a small letter from his sister. It said, “You may not see the light, but I’m lighting a lamp for you tonight.” He said that single line gave him strength. Months later, when he rebuilt his life, he realized — her light had never left him. That’s Bhai Dooj. A festival of lamps, yes — but even more, a festival of unseen prayers that guide us through the darkest tunnels. As the diyas flicker and the tilak dries, the real ritual begins — the quiet reflection after the ceremony. The awareness that love, when expressed selflessly, becomes a form of divinity. This Bhai Dooj, let’s go beyond customs. Let’s call, not just message. Let’s pray, not just post. Let’s bless, not just wish. Because in truth — The tika fades by evening, but the blessing stays forever. भाई दूज — रिश्तों में दया और रक्षा का त्योहार

Did you dream of being pregnant? Discover whether it signals new beginnings or hidden anxieties through Sanatangyan wisdom. Pregnancy dreams  can be both fascinating and confusing. Most individuals wake up from such dreams asking themselves — does this indicate something new is starting, or do they represent inner fears and worry? According to the Sanatangyan , dreams are not whimsical; they are spiritual messages moulded by our karma, feelings, and subconscious. In the shashtras, dreams are frequently interpreted as symbolic representations of what exists within oneself. Let's uncover what pregnancy dreams   really signify — if they mean creation and development or concealed emotional disturbances. Pregnancy Dreams — Symbol of New Beginnings The Sanatangyan wisdom states that one does not give birth to dreams. Rather, it is the garbha ( womb ) of creation. Formation of thoughts, transformation, and creative energies are generating within the womb of one's psyche. Dreams of being pregnant can suggest that one is psychologically preparing to usher in something new that one intends to actualize in everyday. Something new can refer to any concept, be it, an idea, a relationship, a new phase of life, or an integrating broader personal change. According to the Brihadaranyaka Upanishad  (4.3.9): "स्वप्ने सृष्टिरियं जीवस्य" “In dreams, the soul creates its own world.” This shloka indicates that our dreams are a manifestation of the inner world we are building. Just as a baby grows silently in the womb, a new aspect of you could be gestating inside. It could be a new skill, idea, or phase of life emerging. From a Sanatangyan point of view, the world is kindly saying to you, "Be patient; creation takes time."  A guru would perhaps say, " Nurture the seed, not the fruit. " Your pregnancy dream can mean the realization of godly potential. It may be a call to action for a new business, inner transformation, or spiritual perception. Anxiety Beneath the Surface Not all of these dreams are linked with euphoric states. Others can induce a feeling of foreboding and confusion. Just like a real pregnancy, these dreams will come coupled with hope and fear. In such instances, the dreams indicate emotional turmoil, such as fear of change, ambiguity, or emotional overwhelm. Sanatangyan shashtra  teaches that the manas (mind) tend to show hidden worries in dreams. If a dream is distressing, it may reveal concealed fear. These fears may be regarding readiness for fresh challenges in your career life, relationship life, or individual development. As the Yoga Vasistha says: "चित्तं हि संसारमूलम्।" “The mind alone is the root of the world of experiences.” Interpretation of such dreams can enable you to understand what your mind is attempting to communicate. Do not ignore them but rather listen to their message. Your subconscious is probably preparing you for change, similar to the way a mother prepares for giving birth. Spiritual Lessons Hidden in the Dream From a deeper Sanatangyan lens, pregnancy dreams invite self-reflection. Are you preparing for a new phase in life? Are you opposing to embrace a new duty or concept? The dream becomes a mirror, reflecting your acceptance or opposition to grow. In the  Yoga Vashistha,  it is said: "यथा मनसि कल्पितं तथैव दृश्यते।"  — “What is imagined in the mind eventually appears in reality.” This Sanskrit proverb implies that your dreams can lead you towards fulfilling your deep desires. If the dream motivates you, it is the time to make the first move towards creation. If it unsettles you, it may be urging you to release fear and grow stronger. According to the shashtra , every emotional experience—joy or anxiety—is part of your adhyatmic ( spiritual ) evolution. From a Sanatangyan perspective, even confusing dreams have meaning. They are sacred messages. These dreams guide you toward self-awareness and personal growth. In short, pregnancy dreams are more than just dreams. They reflect your inner world. From a Sanatangyan perspective , they can signal new beginnings, creative potential, or hidden worries. These dreams guide you toward self-awareness and personal growth. Whether they feel happy or unsettling, they encourage you to nurture your inner life, accept change, and listen to the messages of your mind and soul.

Discover why worshipping only Goddess Lakshmi on Diwali is incomplete. Learn the Sanatangyan wisdom behind honoring both Lakshmi and Lord Vishnu for true prosperity and balance. Millions of people observe every Diwali by conducting Lakshmi Puja to bring prosperity and wealth into their lives. Yet, most don't know that Goddess Lakshmi, the goddess of wealth, remains incomplete by herself without her eternal companion, Lord Vishnu. Real prosperity, Sanatangyan wisdom explains, does not flow from material wealth. It pours from divine harmony. And divine harmony starts when we worship both Lakshmi and Vishnu . Why Lakshmi Puja Alone Isn’t Enough Millions of devotees across India lit diyas, adorn their homes, and conduct Lakshmi Puja with utmost devotion every year. However, based on Sanatangyan wisdom, most of them forget a very crucial point — the accompaniment of Lord Vishnu . Goddess Lakshmi is lovingly called  Chanchala , which means she never stays in one place for long. However, the shastras reveal something important. There is one location where Goddess Lakshmi wishes to reside always — at the feet of Lord Vishnu. This lesson is aptly put in the Vishnu Purana : “यत्र लक्ष्मीस्तत्र श्रीः, यत्र श्रीस्तत्र हरिः।”  Translation: “Where Lakshmi resides, there is prosperity; and where prosperity resides, there is Hari (Vishnu).” This means that Lakshmi’s presence is never complete without Lord Vishnu. Their union shows balance. It is wealth guided by righteousness . The Divine Lesson Behind Chanchala Lakshmi Imagine this : someone keeps ignoring you but continuously tries to impress your wife instead. They flatter her, invite her often, and pay attention only to her. How would that make you feel? Even your wife would not appreciate such behavior. In the same way, worshipping only Goddess Lakshmi on Diwali while forgetting Lord Vishnu is incomplete. It is like separating divine energy from its eternal source. Sadhus and gurus often remind us that Lakshmi is “ Vishnu Priya ” — beloved of Vishnu. Worshipping her alone, without acknowledging Narayan, is incomplete . According to the Padma Purana, “यत्र लक्ष्मीश्च विष्णुश्च तत्र श्रीर्नित्यसंस्थिताः।” - (Padma Purana 72.19)    “Where Lakshmi and Vishnu are worshipped together, there prosperity remains forever.” This shastric wisdom forms the essence of Sanatangyan dharma  — harmony of divine masculine and feminine energies. Scriptural Wisdom and the Sanatangyan View According to the Padma Purana , Goddess Lakshmi once said: “अहं तिष्ठामि वैष्णवानां गृहेषु, न तु तेषु यत्र नारायणः न पूज्यते।”  Translation: “I dwell in the homes of those who worship Vishnu; not in those where He is forgotten.” This verse shows that material wealth alone does not reflect Lakshmi’s true blessings. Her grace includes both spiritual and material wealth. It thrives in homes where dharma, devotion, and harmony exist. All of this comes from Vishnu’s divine protection. The Sanatangyan shashtra speaks about the balance between the energies of Sri ( Lakshmi ) and Hari ( Vishnu ). Without the blessings of Vishnu, wealth can generate ego and attachment. Without the grace of Lakshmi, spiritual life can become dry and joyless. True prosperity comes only from the union of both. How to Perform the Puja Correctly This Diwali, perform your Lakshmi Puja with this Sanatangyan understanding. Keep in mind the importance of worshipping both Lakshmi and Vishnu together. Begin by invoking Lord Ganesha, the remover of obstacles. Recite prayers to Lord Vishnu (Narayan) with mantras such as "Om Namo Narayanaya." Next, recite prayers to Goddess Lakshmi, with lotus flowers, diyas, and sweets as offerings. Recite the Lakshmi Ashtottara Shatanamavali or Vishnu Sahasranama to call in both energies. Conclude with appreciation and a prayer for eternal peace, wisdom, and prosperity. In short, true Diwali blessings come from honoring both Lakshmi and Vishnu together. Following Sanatangyan wisdom , their divine union ensures lasting prosperity, spiritual harmony, and the complete grace of the gods in your home.