Teacher’s Day 2025 isn’t just a celebration—it’s a spiritual journey through history, mythology, and the legacy of Dr. Radhakrishnan. In India, the role of a teacher has always been considered divine. Teachers are not just guides in studies; they are life-changers, path-showers, and the ones who connect us to wisdom. That is why every year, September 5th is celebrated as Teacher’s Day , to honor the light-bearers of society. But why September 5th? And why do teachers hold such a sacred status in India? To understand this, we must look both into modern history and our ancient Hindu mythology where Gurus shaped the destiny of kings, warriors, and civilizations. Why Do We Celebrate Teacher’s Day on September 5? Teacher’s Day in India is celebrated on September 5, the birth anniversary of Dr. Sarvepalli Radhakrishnan (1888–1975), a great philosopher, teacher, and the second President of India. When his students once wanted to celebrate his birthday, he humbly suggested: “Instead of celebrating my birthday, it would be my proud privilege if September 5 is observed as Teacher’s Day.” This one statement reflected his belief that teaching is the noblest profession . For him, education was not just about books but about shaping character, morality, and spiritual values. Even though he was a world-famous philosopher and a statesman, Dr. Radhakrishnan always considered himself first a teacher. Dr. Sarvepalli Radhakrishnan’s life shows how education can truly transform a person. Born in a small town in Tamil Nadu, he rose from a humble background to earn a scholarship at Madras Christian College, where his brilliance in philosophy soon stood out. He later taught at top institutions, including the University of Mysore and Oxford, and brought India’s spiritual wisdom, especially Vedanta, to the world stage. Despite global fame as a philosopher and statesman, he always saw himself first as a teacher. For him, teaching meant shaping values, building character, and inspiring young minds. His legacy reminds us that teachers are the true nation-builders. They are the foundation upon which the future of society rests. The Eternal Guru-Shishya Parampara in Hindu Culture In Hindu philosophy, a Guru is considered greater than God. This is beautifully expressed in the timeless shloka: “गुरुर्ब्रह्मा गुरुर्विष्णुः गुरुर्देवो महेश्वरः। गुरुः साक्षात् परब्रह्म तस्मै श्रीगुरवे नमः॥” Translation: The Guru is Brahma, Vishnu, and Maheshwara. The Guru is the Supreme Divine itself. I bow to that holy teacher. In ancient times, students (shishyas) lived with their teachers in gurukuls. Education was not just about learning scriptures or warfare; it was about learning humility, discipline, dharma, and the art of living. At the end of their education, students offered gurudakshina—a mark of gratitude for the wisdom received. This sacred bond of Guru and Shishya has given us some of the greatest stories in Hindu mythology. Let us look at some of the most revered teachers. Ved Vyas – The Guru of Gurus Ved Vyas is remembered as the Guru of Gurus. He compiled the Vedas and Puranas and authored the Mahabharata, the greatest epic of all time. He was also the grandfather of the Pandavas and Kauravas, guiding them at crucial moments. The festival of Guru Purnima is dedicated to him. Even today, seekers of knowledge bow to Vyas as the eternal symbol of wisdom. Parshurama – The Warrior Teacher Parshurama, the sixth avatar of Lord Vishnu, was both a sage and a warrior. He trained some of the mightiest warriors in history, including Bhishma, Dronacharya, and Karna. But Parshurama’s lessons went beyond weapons—he taught discipline, strength of will, and courage. He symbolized that a true teacher shapes not just skills but also character. Dronacharya – The Master of Warfare Perhaps the most famous teacher in Indian mythology, Dronacharya trained both the Pandavas and the Kauravas in archery and warfare. His name today is honored through the Dronacharya Award, given to outstanding sports coaches in India. The story of Eklavya, who practiced archery before a clay idol of Drona, reflects the devotion a student can have for his Guru. Though Drona’s demand of Eklavya’s thumb as gurudakshina remains debated, it shows the deep complexities of the Guru-Shishya relationship. Valmiki – The Teacher of Luv and Kush Known as the sage who composed the Ramayana, Valmiki also played the role of a compassionate teacher. When Sita took refuge in his ashram, Valmiki raised her twin sons, Luv and Kush, and trained them in scriptures, music, and warfare. He proved that a teacher is not limited by blood or relation—a true Guru nurtures whoever comes under his care. Vashishtha – The Royal Guru One of the revered Saptarishis, Vashishtha was the teacher of King Dasharatha’s sons—Lord Rama, Lakshmana, Bharata, and Shatrughna. His guidance instilled dharma and values in Rama, preparing him to become Maryada Purushottam (the ideal man). Vashishtha also played a key role in turning Vishwamitra from a king into a sage, showing the transformative power of true teaching. Vishwamitra – The Sage of Gayatri Mantra Vishwamitra, once a king, became a sage through penance and guidance. He is credited with giving the world the Gayatri Mantra, one of the most powerful spiritual chants. He was also the teacher of Rama and Lakshmana, guiding them in the use of celestial weapons and helping them defeat demons like Tataka and Maricha. Vishwamitra symbolizes a teacher’s ability to awaken hidden potential in students. Brihaspati – The Guru of the Devas In the Vedic tradition, Brihaspati is revered as the Guru of the Devas (gods). He upheld truth and cosmic order and guided the Devas in times of war and dharma. He reminds us that even divine beings need teachers—because wisdom is the highest guiding force of all. Shukracharya – The Guru of the Asuras Shukracharya, son of sage Bhrigu, was the teacher of the Asuras (demons). He was a master of strategy, politics, and mystical knowledge. Though he trained those who often opposed the Devas, Shukracharya shows us that knowledge itself is neutral—it is the student who decides how to use it. A teacher’s role is to give wisdom, but the path of dharma or adharma lies in the disciple’s hands. Teachers: The True Builders of Society Looking at these great Gurus, one truth shines—without teachers, even kings and warriors would be incomplete. Whether it was Rama, Arjuna, or Karna, their greatness was shaped by the wisdom of their teachers. In modern times, Dr. Sarvepalli Radhakrishnan carried this same truth forward. His life teaches us that while technology and power are important, it is wisdom, values, and character—instilled by teachers—that truly build a society. “गुरु गोविन्द दोउ खड़े, काके लागूं पाय। बलिहारी गुरु आपनो, गोविन्द दियो बताय॥” Translation: When Guru and God both stand before me, whose feet should I touch first? I bow to my Guru, for he is the one who showed me the path to God. Teacher’s Day 2025: A Time to Reflect As we celebrate Teacher’s Day 2025 , let us remember: Teachers are not just professionals; they are guides, philosophers, and sometimes even life-saviors. In Hindu culture, the Guru is the bridge between ignorance and enlightenment. From mythology to modern India, the message remains the same—a teacher’s blessing is the greatest wealth we can have. “आचार्य देवो भव” – The teacher is truly divine. In today’s fast-changing world—where technology, global challenges, and new opportunities shape our future—teachers are the ones preparing the next generation to face these realities with wisdom and courage. This day gives us all a chance to say thank you  to the teachers who have inspired us. It reminds us to respect their hard work, patience, and dedication. It also calls upon society to support teachers so they can continue to shape the nation with strength and knowledge.  Teacher’s Day is not about one man’s birthday—it is about honoring the eternal bond of Guru and Shishya, a bond that continues to shape the destiny of individuals, nations, and humanity itself.

Bhuvaneshwari Jayanti in 2025 is related to having one's spirituality processed on a deeper level. The day is centered and derives its values from eternal wisdom contained in the Vedas and Shastras. Bhuvaneshwari Jayanti is a holy day that celebrates Goddess Bhuvaneshwari, the divine Adi Shakti who represents the power of creation. People observe this festival with deep devotion and respect. It gives devotees a chance to connect with the cosmic feminine energy that cares for, protects, and strengthens all living beings. In 2025, Bhuvaneshwari Jayanti will be celebrated on Thursday, September 4. The day will include special rituals and spiritual activities during an auspicious time. Bhuvaneshwari Jayanti 2025 Date and Time Bhuvaneshwari Jayanti in 2025 is on Thursday, September 4. The celebration lasts from the day prior, September 5, and the Dwadashi Tithi is said to be especially beneficial for devotees. With prayer, the goddess is said to give Darshan. Devotees of the Sanatan Dharma hold her in reverence and offer her puja as a means of surrendering the self to the Shakti. She is known as the Shakti of Lord Rudra (Shiva). People pray to her for courage, prosperity, wisdom, and children. This special day is especially important for families and householders who wish for peace, happiness, and spiritual growth. Spiritual Significance According to the Devi Purana, Goddess Bhuvaneshwari is the cosmic Mother. She represents the original and timeless nature of the universe. This eternal truth is known as Sanatan in its purest form. She is also called Shatakshi and Shakambhari, residing in the divine realm of Mani Dvipa. The Shastras characterizes her as the highest embodiment of power, as the beginning of time itself. It is said devotion on her removes any fear, and also grants devotees children, wealth, wisdom, and harmonious family life. Her vivid presence as Goddess Bhuvaneshwari is captured in a beautiful verse in of the Devi Bhagavatam. It underlines her holy and dynamic relationship with the entire cosmos. सर्वस्मिन्स्थिता देवी भूषणं जगद्विद्भिः। भुवनेश्वरी तु सा देवि नमामि तामिति हि॥ “The Goddess who dwells everywhere and adorns the world, I bow to that Bhuvaneshwari.” Bhuvaneshwari Jayanti Puja Vidhi (Rituals) Morning Preparations:  Wake up during Brahma Muhurta, take a holy bath, and wear clean clothes. Altar Setup: Place an image or idol of Goddess Bhuvaneshwari on a red cloth. Decorate with hibiscus, lotus, and red flowers. Offerings:  Offer fruits as a gift. Include grains and root vegetables as well. Also, present holy or sacred water. These offerings are part of the ritual. Mantra Chanting:  Recite her mantra — "ॐ ह्रीं श्रीं ह्रीं क्लीं भुवनेश्वर्यै नमः॥" (Om Hreem Shreem Hreem Kleem Bhuvaneshwaryai Namah) Reading the Katha:  Devotees come together to read or listen to the Bhuvaneshwari Katha. This story is from the Devi Bhagavatam. It is an important part of the celebration. Aarti & Bhajans: Conclude with the chanting of bhajans and a heartfelt aarti. “Bhuvaneshwari is the cosmic field where even the shastras bow in humility.” — Mahanirvana Tantra The Sacred Katha of Goddess Bhuvaneshwari The Devi Bhagavat Purana narrates the divine tale of the demon Durgamasura, who harassed the deities and disrupted the sacred activities of the Brahmins. The deities sought the assistance of Goddess Bhuvaneshwari situated in the Himalayas. In her endless kindness, the Goddess appeared holding arrows, roots, and a lotus. Her tears of compassion turned into streams and rivers that brought life back. She defeated the demon Durgamasura. This restored balance and brought back dharma (righteousness). "धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥" "For the protection of dharma, I manifest myself in every age." — Bhagavad Gita 4.8 Benefits of Worship on Bhuvaneshwari Jayanti Devotees who celebrate this day with faith and devotion are said to receive great blessings. They are deeply protected and supported. Their wishes and prayers are more likely to be fulfilled. Removes fear and grants inner courage Fulfills desires, especially the wish for children and family harmony Brings prosperity, peace, and spiritual growth Protects from negative energies and misfortunes Couples communicating intentions through fasting form a strong bond together. Many couples who fast and perform puja with devotion are blessed with Santana Lakshmi, which signifies prosperity through children. Bhuvaneshwari Jayanti 2025 is a special spiritual day that honors the divine cosmic Mother. It gives devotees a chance to connect with eternal wisdom and universal energy called Shakti. By performing puja, listening to katha, and practicing devotion, people receive blessings of courage, prosperity, peace, and spiritual growth. This makes the day a meaningful and life-changing experience for those who celebrate it with faith.

Celebrate Onam 2025 – the divine homecoming of King Mahabali, blessed by Lord Vishnu, Kerala’s grand harvest festival of unity and prosperity. Onam is one of the grandest festivals of Kerala, often called “God’s Own Country.”  It is not just a harvest festival but also a celebration of unity, devotion, and prosperity. Deeply rooted in mythology, Onam is observed every year to honor the homecoming of King Mahabali, the legendary ruler of Kerala whose reign is remembered as a golden era. In 2025, Onam has started from August 26 and will end on September 5, with the most important day, Thiruvonam, falling on September 5. During this ten-day celebration, the entire state of Kerala comes alive with flowers, feasts, dances, and cultural events, all carrying the fragrance of tradition and spirituality. The Date and Duration of Onam 2025 Onam is not a single-day festival but a ten-day-long celebration that begins with Atham and ends with Thiruvonam. Each day carries spiritual and cultural importance, and families prepare their homes and hearts to welcome King Mahabali. On September 5, with Thiruvonam being the day when people believe that King Mahabali himself visits their homes to bless them with happiness and prosperity. The Story of King Mahabali and Lord Vishnu The heart of Onam lies in the story of King Mahabali, also known as Maveli. Mahabali was an Asura king, but unlike the usual tales of demons, he was deeply loved by his people. His reign was marked by justice, equality, and prosperity. No one went hungry, no one faced discrimination, and everyone lived in peace. Such was the greatness of his rule that it is often described as a golden age. However, the Devas, or gods, became worried about Mahabali’s growing influence and sought the help of Lord Vishnu. Lord Vishnu appeared in the form of Vamana, a dwarf Brahmin, and approached Mahabali asking for a gift of three paces of land. Known for his generosity, Mahabali readily agreed. Suddenly, Vamana grew into a giant form known as Trivikrama. With his first step, he covered the earth, with the second, he covered the heavens, and for the third, Mahabali bowed down and offered his own head. Vamana placed his foot on Mahabali’s head and sent him to Sutala, the netherworld. Yet, moved by Mahabali’s truthfulness and humility, Lord Vishnu blessed him, granting him permission to visit his people once a year. Onam celebrates this annual homecoming of King Mahabali. Traditions and Celebrations of Onam Onam in Kerala is celebrated with immense joy, and each tradition reflects both culture and spirituality. The floral decorations called Pookalam adorn every household, where families create beautiful designs with fresh flowers to welcome their beloved King Mahabali. The grand feast, known as Onasadya, is another highlight of Onam. This vegetarian meal, served on banana leaves, usually has around a dozen dishes including rice, curries, vegetables, pickles, papad, and the sweet payasam. Families and guests sit together and eat as a symbol of equality and prosperity. The festive spirit of Onam also shines through cultural performances and events. The famous Vallamkali or snake boat race in Kerala’s backwaters attracts people from across the world, showcasing discipline and teamwork. The Pulikali, or tiger dance, where men paint themselves as tigers and dance to drumbeats, fills the streets with energy and excitement. Kathakali, Thiruvathira, and other classical art forms also add to the cultural richness of Onam. Altogether, these celebrations make Onam a festival that touches the soul. The Sacred Day of Thiruvonam Among the ten days, Thiruvonam is considered the most sacred. On September 5, 2025, Malayalis will rise early, take a holy bath, wear new clothes called Onakkodi, and prepare their homes with devotion. Special clay pyramids symbolizing Lord Vishnu and Mahabali are placed on the floral carpet as a mark of respect. The Onasadya meal is cooked with love and shared among family and friends. Elders bless the younger members of the family with gifts and clothes, while prayers, cultural events, and fireworks make the day truly memorable. On this day, it is believed that King Mahabali visits every home to bless his people, making Thiruvonam the heart of Onam celebrations. “न त्वहं कामये राज्यं न स्वर्गं नापुनर्भवम्। कामये दुःखतप्तानां प्राणिनामार्तिनाशनम्॥” “I do not desire kingdom, heaven, or even liberation. I only desire to remove the suffering of all living beings.” This reflects Mahabali’s selfless rule and why he is remembered with such love by the people of Kerala. Why Onam Is So Popular in Kerala Onam is more than just a festival; it is the cultural identity of Kerala. It marks the harvest season, the end of the monsoon, and the beginning of prosperity for farmers. It also goes beyond religion, uniting Hindus, Muslims, and Christians alike in its celebration. The festival carries the fragrance of unity, equality, and gratitude. For Malayalis, Onam is not only a remembrance of their legendary king but also an expression of Kerala’s soul through food, flowers, songs, and dances. The story of Mahabali and the blessing of Lord Vishnu give Onam a spiritual depth that makes it unique among all Indian festivals. Conclusion – Onam as a Festival of Devotion and Prosperity Onam 2025, celebrated from August 26 to September 5, with Thiruvonam on September 5, is a reminder of devotion, humility, and prosperity. It honors King Mahabali’s annual visit and reflects the eternal grace of Lord Vishnu. Onam unites people beyond religion, bringing together communities to celebrate equality and joy. It is Kerala’s way of keeping alive the values of truth, justice, and love. “धर्मो रक्षति रक्षितः” “Dharma protects those who uphold it.” Onam is Kerala’s eternal festival that keeps the dharma of generosity and unity alive. It is not just a cultural event but a spiritual celebration where devotion meets prosperity, and love unites people under one spirit.

The moment we picture the idol of Lord Ganesha with his companion Mushakraj—the mouse or Vahan—the only question that often strikes the mind is: Why a mouse? When we see an idol of Lord Ganesha with Mushakraj, the mouse who is his vehicle, we often wonder why he chose a mouse. This interesting image appears in many temples and homes. It has a deep meaning connected to Hindu stories and spiritual teachings. In this article, we will share the story behind this special connection. We will also explain the important lessons from ancient scriptures that still inspire people today. The Legend of Krauncha: From Musician to Mouse According to the Ganesha Purana, there was once a heavenly musician named Krauncha. He was famous for his beautiful music in the divine courts. But during one performance, Krauncha accidentally stepped on the foot of a respected sage named Rishi Vamadeva. Sages in Sanatan Dharma are embodiments of divine knowledge, and insulting a Guru-like Sadhu brings grave consequences. Enraged, Vamadeva cursed Krauncha to become a giant mouse. The transformation wasn’t just physical—it was spiritual. Krauncha, now a monstrous mouse, lost all sense of control and began wreaking havoc on forests, ashrams, and fields. Eventually, the mouse destroyed the ashram of Rishi Parashar, who was residing under the protection of Lord Ganesha at the time. To restore balance, Lord Ganesha intervened. With his divine weapon, the Pāśa (noose), he lassoed the giant mouse and brought it to submission. The mouse felt very sorry and bowed down to Lord Ganesha. He asked for forgiveness. Lord Ganesha, full of kindness, gave the mouse a choice. He could become his vehicle forever. The mouse accepted humbly. The mouse, touched by this grace, humbly accepted. And from that day on, Krauncha became Mooshika, the faithful vehicle of Lord Ganesha. यथा कर्म तथाफलं। As the action, so the result. Spiritual Significance: Mastering the Mind This tale from the Ganesha Purana is not just a story — it’s a lesson for all sadhaks walking the path of Sanatan Gyan. In Hindu philosophy, the mouse represents the restless mind. Thoughts are like hyperactive children at a fair, jumping around seeking more things, trying to grab a hold of everything. Unchecked impulses are like these children, always rushing to elusive places, tangled within dark conflicts between themselves. Yet Lord Ganesha, the master of wisdom, rides a mouse in his iconography which expresses ability to reign in ungovernable restlessness of the mind and ego. "योगेन चित्तस्य पदेन वाचां मलं शरीरस्य च वैद्यकेन।"   Translation: "By yoga, the mind is purified; by speech, the words are refined; by medicine, the body is cleansed." (From Yoga Sutra – Sage Patanjali) By choosing the mouse, Ganesha shows that even the wildest and smallest parts of ourselves can be controlled with wisdom and humility. Why a Mouse? In agrarian societies of ancient India, mice were symbols of destruction. They destroyed crops, spread diseases, and lived in hiding. Choosing such a creature as a vahan was revolutionary. It sends a powerful message: Even the smallest and most destructive can find purpose in the divine order. Even the ego, when surrendered, can serve the soul. "विनायकः सर्वसिद्धिप्रदः स्मृतः।" Translation: "Vinayaka (Ganesha) is remembered as the one who grants all success." - (Ganesha Purana, Chapter 3) It is more than a symbol, the mouse is a vehicle of choice for Lord Ganesha, the Pavaka Brahma, for it conveys a profound spiritual teaching. Krauncha and the mouse parable teaches that the most ungovernable aspects of our nature―the ego, the ungovernable passions, and the undisciplined mind―can be mastered, and brought under dominion. Through wisdom shorn of ego, in all humility, and under divine inspiration, one masters oneself. From the Zohar, seeing Ganesha riding a mouse urges one to appreciate that nothing is too diminutive or too blemished to fulfill some function. In the Sanatan Dharma, every nuance is significant. Ganesha and mouse are also a reminder to clear one’s internal and external chaos, and learn the disciplines of self-control and peace.

Ananta Chaturdashi 2025 brings Lord Vishnu’s eternal grace — learn the date, timings, rituals, and the powerful story of Ananta Dev that transforms lives.   Ananta Chaturdashi is one of the most spiritually powerful days in the Hindu calendar, celebrated with deep devotion to Lord Vishnu in His infinite form, Ananta Padmanabha. This sacred occasion also marks the conclusion of Ganesh Chaturthi, when devotees bid farewell to Lord Ganesha with visarjan and then turn their hearts toward the eternal shelter of Lord Vishnu. According to the Vedic Panchang , the Ananta Chaturdashi tithi begins on September 6, 2025, at 3:15 AM  and ends on September 7 at 1:42 AM (midnight) . Based on the Udaya Tithi (sunrise calculation) , the vrata will be observed on Saturday, September 6, 2025 . Ananta Chaturdashi brings Lord Vishnu’s Eternal Grace Ananta Chaturdashi is a quiet, powerful doorway into the infinite mercy of Lord Vishnu. On this day we remember the endless form of the Lord, tie the sacred Ananta sutra, fast, and recite the Ananta Vrat Katha. The observance brings calm, protection, and blessings that touch both worldly life and the soul’s long journey toward liberation. शान्ताकारं भुजगशयनं पद्मनाभं सुरेशम् (“He whose form is peaceful, who reclines on the serpent, with a lotus in his navel — the Lord of gods.”) This famous śloka paints the heart of Ananta Chaturdashi. Lord Padmanabha — Vishnu reclining on Ananta Shesha — is the image of perfect rest and infinite power. From his navel springs the lotus on which Brahma is born. That single picture contains creation, care, and the promise of renewal. When we worship Padmanabha, we bow to the One who holds the universe with ease. The serpent Ananta means “endless.” The lotus means purity and birth. Together they remind us that God’s grace is both infinite and intimate. On Ananta Chaturdashi we re-centre our lives around that gentle, restful power. The heart calms. Fears soften. We feel covered by something larger than our small worries. In temples and homes, devotees remember this image with lamps, bhajans, and quiet meditation. ISKCON and many family temples sing long kirtans, while simple household pujas focus on repeating a few heartfelt mantras. Either way, the result is the same: the mind opens to the Lord’s protection. ॐ नमो भगवते वासुदेवाय (“Salutations to Lord Vasudeva — the Divine in His all-pervading form.”) This mantra is common on Ananta Chaturdashi and supports the vrata (vow). The day’s rituals are simple and deep. Here is a clear, practical guide anyone can follow: Morning purification:  Begin with a ritual bath. This physical cleansing mirrors inner readiness. Set up the puja:  Place an image, picture, or simple symbol of Lord Padmanabha. Decorate with flowers, fresh fruit, and a small lamp. Keep the place clean and calm. Tie the Ananta Sutra:  Prepare a cotton or silk thread with 14 knots . Each knot represents one of the 14 worlds in Hindu cosmology. Men tie it on the right wrist ; women tie it on the left . While tying, recite a short prayer like  “Om Anantaya Namah”  or “Om Namo Bhagavate Vasudevaya.”  The sutra is a constant reminder of the devotee’s vow and the Lord’s protection. Fasting and focus:  Many observe a fast — water, milk, or fruit only. The fast is not punishment; it is a tool to focus the mind and heart on devotion. Ananta Vrat Katha:  End the day by listening to or reading the Ananta Vrat Katha. The story reinforces faith and shows the vrata’s reward. These steps are simple. Their power comes from sincerity. Even one person tying the sutra with full feeling experiences protection and peace. अनन्ताय नमो नमः (“I bow again and again to the Endless One.”) The Ananta Vrat Story of Devotion and Rescue The Ananta Vrat Katha is told in many homes. Versions differ, but the heart of every story is the same: a sincere vow calls forth the Lord’s help. In one common telling, a poor but devoted householder kept faith and tied the Ananta sutra exactly as instructed. When calamity came — loss, illness, or debt — Lord Ananta appeared in a dream or vision and delivered the devotee from harm. The family regained peace and prosperity not merely by luck, but by divine shelter earned through faith. The moral is simple and moving: the vrata is not a magic trick. It is a loving contract. The devotee promises to live with devotion and a mind turned to God. The Lord, in his infinite compassion, accepts that promise and answers in ways both large and small — immediate relief, inner courage, renewed health, or long-term protection across generations. Honoring the story on Ananta Chaturdashi builds trust that God responds to sincere prayer. It creates a living tradition of gratitude, where people remember stories of rescue and pass them on — so faith grows, not only as belief, but as experience. Lord Vishnu’s Grace: How Ananta Chaturdashi Changes Life On a practical level, devotees report calmer minds, better family harmony, and fewer avoidable mistakes after observing the vrata. Spiritually, the vrata helps remove accumulated anxieties and small attachments. It reminds us that life is held by a presence greater than our planning. The Lord’s grace shows in many forms: Protection:  The Ananta sutra is believed to be a shield against sudden misfortune. Fulfillment:  Sincere vows often lead to practical help — new work, healed bodies, improved relationships. Moral strength:  The vrata trains the heart to choose dharma (right action) over short pleasure. Liberation:  The ultimate promise of Vishnu’s grace is moksha — freedom from repeating life’s painful cycles. When we combine outward action (puja, sutra, fasting) with inner work (prayer, humility), the change is real. The Lord does not force. He offers shelter to the willing. श्री अनन्ताय नमः  — (“Salutations to the Endless Lord”) Ananta Chaturdashi 2025: Conclusion Ananta Chaturdashi is a day to return to silence and trust. It invites us to tie a thread and remember that the universe rests in God’s hands. On September 6, 2025   take a quiet hour. Light a lamp, tie the Ananta sutra with devotion, and say a simple prayer: This small practice can change a life. It asks nothing extravagant — only sincerity. That is why Ananta Chaturdashi is the most auspicious day to worship Lord Ananta: it is a pure door to the infinite mercy that sustains all things.

Ekadashi is not just a date in the Hindu calendar. It is a special day for spiritual practice and inner reflection. For those who follow Sanatangyan (the eternal wisdom of the Vedas), Ekadashi is a sacred chance to slow down, cleanse the body and mind, and feel closer to the divine. Ekadashi is a holy day dedicated to Lord Vishnu and has deep meaning in Sanatan Dharm. It is more than just a fasting day—it is a spiritual practice followed by many devotees. The scriptures say it helps in raising spiritual awareness and moving toward moksha, or liberation. In September 2025, two important Ekadashis will be observed: Parsva Ekadashi and Indira Ekadashi. Each one has its own special rituals and spiritual importance. The Deeper Meaning of Ekadashi: A Day for the Soul An Ekadashi is a term defined as 'the eleventh day' in Sanskrit. In the moon’s finishing and starting stages (Krishna and Shukla), an Ekadashi can be found in both halves of a month. With Sanatangyan, however, Ekadashi holds a lot more significance. It is a time in which one’s body and mind are much more prepared for rigorous spiritual activities. People observe fasting (vrat), chant, and spend time in deep thought or meditation. The  Padma Purana has a verse which talks about the significance of Ekadashi: "एकादश्यां उपवासं कृत्वा यः पुरुषो नरः। विष्णुलोकं स गच्छेत वैकुण्ठे मोदते सुखम्॥" Translation: "The person who observes fast on Ekadashi attains the abode of Lord Vishnu and rejoices in Vaikuntha with divine bliss." Ekadashi Dates in September 2025 For the month of September, here are two particular Ekadashi vrats that you should pay special attention to. Parsva Ekadashi – September 3, 2025 This Ekadashi is also called Parivartini Ekadashi or Vamana Ekadashi. It takes place in the month of Bhadrapada, during the bright half of the lunar month (Shukla Paksha). Ekadashi Tithi begins: 03:53 AM on September 3 Tithi ends: 04:21 AM on September 4 Hari Vasara ends: 10:18 AM on September 4 Parana (fast-breaking) time: Between 01:36 PM and 04:07 PM on September 4 According to Skanda Purana, on this day, Lord Vishnu turns in his cosmic sleep, marking a transition in Chaturmas, the four sacred months. It is also associated with the Vamana Avatar of Vishnu, when the Lord took three giant steps to reclaim the universe from the demon king Bali. Indira Ekadashi – September 17, 2025 This Ekadashi takes place in the month of Ashwina, during the dark half of the lunar month (Krishna Paksha). It is specially observed to honor and pray for the well-being of one’s ancestors (Pitru). Ekadashi Tithi begins: 12:21 AM on September 17 Tithi ends: 11:39 PM on September 17 Parana time: 06:07 AM to 08:34 AM on September 18 Dwadashi ends: 11:24 PM on September 18 Indira Ekadashi is believed to help free the souls of ancestors from pain and suffering. It is said to guide them toward higher spiritual realms. Because of this, people perform special rituals on this day. These include Tarpan, which is offering water, and Pind Daan, which is offering food to honor and support their ancestors. The Practice of Fasting: Rituals and Flexibility Ekadashi is not just about food abstinence; it’s about turning inward. As per the Shastras, there are different levels of fasting one may follow: Nirjala (without food and water) Phalahar (fruits only) Jal Sevan (water only) Ek Bhukti (one sattvic meal) Drik Panchang advises that the form of fast be chosen with intention and capability — a principle that even Sadhus follow when guiding disciples. The Bhagavad Gita echoes the essence of such devotion: “यत् करोषि, यत् किमपि खादसि, यत् किमपि अर्पयसि वा ददासि, यत् तपः करोषि—तत् मम अर्पणरूपेण कुरु।” Translation: “Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerity you perform—do that as an offering unto Me.” Why It Matters: Beyond Rituals The Shashtras proclaim that observing Ekadashi helps dissolve karma and grants liberation from the cycle of birth and death. It’s not just about food—it’s about freedom. Spiritual masters proclaim that all 11 senses (the five senses of knowledge, the five senses of action, and the mind) relax on Ekadashi and therefore can concentrate on the Atman, the true Self. "न वैराग्यं न ज्ञानं न च योगो न च क्रिया। एकादशी व्रतेनैव हरिं प्राप्नोति मानवः॥" Translation: "Neither renunciation, nor knowledge, nor yoga or rituals alone can grant the Lord—but by observing Ekadashi, one attains Him." In September 2025, Ekadashi is more than just a religious tradition — it’s a chance for deep personal growth and spiritual progress. By fasting, praying, and showing devotion, Parsva Ekadashi and Indira Ekadashi help us cleanse our body, lift our spirit, and feel closer to Lord Vishnu. Whether you’re looking for inner peace or honoring your ancestors, these special days remind us of the timeless wisdom of Sanatan Dharma.

The glories of Parshva Ekadashi reveal how Lord Krishna narrated Vamana’s three steps, Bali’s surrender, and Vishnu’s turning during Chaturmas. Parshva Ekadashi is one of the holiest Ekadashi fasts in the bright fortnight (Shukla Paksha) of Bhadrapada. It is also known as Vamana Ekadashi and Parivartini Ekadashi. The name Parivartini means “turning over,” because on this sacred day Lord Vishnu turns to His other side while resting in the ocean of milk during Chaturmas. Parivartini Ekadashi, will be observed on Wednesday, 03 September 2025. The Ekadashi tithi begins on 02 September at 11:29 AM and ends on 03 September at 09:42 AM. Devotees will break their fast (Parana) on 04 September after 10:19 AM till sunset.  This Ekadashi is praised for granting freedom from sins and from material bondage. It is also called Jayanti Ekadashi, because it destroys sinful reactions and brings victory on the path of devotion. What This Ekadashi Means and Whom We Worship King Yudhishthira  once asked Lord Sri Krishna : “What is the name of the Ekadashi in the bright half of Bhadrapada? Who should be worshipped on this day, and what result do we gain by observing it?” Sri Krishna replied: “This Ekadashi is Parshva (Vamana) Ekadashi. One who fasts with devotion becomes free from sins and bondage. Worship Me as Vamanadeva , the dwarf incarnation. By doing so, one worships all other Deities as well—Brahma, Vishnu, and Shiva—and at life’s end reaches My eternal abode.” On Parshva Ekadashi, therefore, we worship Lord Vamana , remembering His compassionate protection of the universe and His blessing to the humble king Bali Maharaj . शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं । विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् ॥ “I meditate on the Lord of serene form, who rests on the serpent Ananta, who has a lotus navel, and who is the Lord of all the gods.” This ancient verse paints a gentle picture of Lord Vishnu resting on Ananta Shesha in the Ksheer Sagar (ocean of milk). During Chaturmas (from Shayani Ekadashi to Haribodhini Ekadashi), the Lord is said to be in divine slumber. On Parivartini (Parshva) Ekadashi, He turns from one side to the other.  Devotees see this turning as a cosmic blessing. It is a sign of the Lord’s active grace in the world during Chaturmas. Observing Ekadashi on this day brings powerful merit because it aligns our hearts with this divine movement. Yudhishthira’s Questions and Krishna’s Compassionate Answers Yudhishthira asked further: “O Janardana, how do You sleep and then turn over? What happens to living beings when You rest? Please also tell me how You bound Bali Maharaj, the king of the daityas.” Sri Krishna said: “Hear an ancient history, which by hearing alone removes sins.” With these words, Krishna leads us into the treasured story of Vamana  and Bali , showing how humility and surrender bring the Lord’s shelter. परित्राणाय साधूनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥ “For the protection of the righteous, for the destruction of the wicked, and for the establishment of dharma, I manifest in every age.” — Bhagavad Gita 4.8 This verse expresses the purpose of Divine Avatars. When dharma tilts and pride rises, the Lord appears to restore balance. The Vamana avatar is a shining example of this mercy. Lord Vamana’s Blessings & Bali’s Devotion In Treta Yuga, Bali Maharaj, the grandson of Prahlada, ruled with great strength and generosity. Though he was born in a daitya clan, he honored brahmins, gave charity, and performed yajnas with sincerity. His power grew so vast that he defeated Indra and took charge of the heavenly planets. The Devas, with sages and their guru Brihaspati, worshipped Lord Vishnu and prayed for protection. The Lord agreed to help—not by war, but through a divine play of humility. He appeared as Vamanadeva, a radiant young brahmachari dwarf, carrying a water pot and umbrella, glowing with spiritual effulgence. Vamana arrived at the yajna where Bali was offering gifts. Bali welcomed Him with respect, washed His feet, and asked: “O brahmana, what can I offer You?” Vamana asked for a simple boon: three steps of land. Bali was surprised by the small request. His guru Shukracharya realized the visitor was Lord Vishnu Himself and tried to stop Bali from giving the gift. Yet Bali chose truth over fear. He kept his vow, saying that a king’s promise should never be broken. The moment Bali granted the three steps, Vamana expanded into the cosmic form Trivikrama. With the first step, He covered the earth and the lower worlds. With the second step, He covered the heavens and higher worlds, including the sun and the moon. The third step had no place left. Trivikrama  then asked, “O king, where shall I place My third step?” सर्वधर्मान् परित्यज्य मामेकं शरणं व्रज । अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः “Abandon all varieties of duty and simply surrender unto Me; I will deliver you from all sins.” — Bhagavad Gita 18.66 This teaching comes alive in Bali Maharaj. With deep humility, Bali bowed and offered his own head for the Lord’s third step. He chose surrender over pride, devotion over possession. The Lord gently placed His lotus foot on Bali’s head and sent him to Sutala—a realm crafted by Divine grace. The Blessing: The Lord Stays with Bali Though Bali lost his heavenly kingdom, he won the Lord’s heart. Pleased by Bali’s truthfulness and devotion, Sri Vishnu blessed him and promised to reside with him. On Parivartini (Parshva) Ekadashi, Bali installed the Deity of Vamanadeva in his residence. From that day, Bali became an eternal example that true victory is surrender to the Lord. This is why Parshva Ekadashi is so special. It marks the Lord’s turning in divine rest, Bali’s surrender, and Vamana’s protective grace—all in one day. नाहं वसामि वैकुण्ठे योगिनां हृदयेषु वा । मद्भक्ता यत्र गायन्ति तत्र तिष्ठामि नारद ॥  I do not reside in Vaikuntha, nor in the hearts of yogis. But wherever My devotees sing My glories with devotion, O Narada, I am present there. Why Parshva Ekadashi Grants Liberation Sri Krishna  explained the glory of this vow: Fasting on Parshva Ekadashi removes sinful reactions and loosens bondage to material life. Worshipping Vamanadeva on this day is equal to worshipping all Deities. The Ekadashi is also known as Jayanti, because it brings spiritual victory. The merit gained during Chaturmas, from Shayani Ekadashi to Haribodhini Ekadashi, is especially powerful. Simply hearing the story with faith brings blessings, and sincere observance helps the soul move toward the abode of Sri Hari. हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे । हरे राम हरे राम राम राम हरे हरे ॥ (Meaning in English: “O Lord! Please engage me in Your service.” Chanting these names purifies the mind and draws us near the Lord’s feet.) On Parshva Ekadashi, Naam Sankirtan—the chanting of the holy names—is especially dear to the Lord. Along with fasting and worship, chanting fills the heart with peace and devotion. How to Observe Parshva (Vamana) Ekadashi Keep your practice simple, sincere, and steady. Here are gentle guidelines based on the tradition and Krishna’s instructions: Fast with devotion.  Choose full fast, fruit-milk fast, or a simple satvik diet as per health. Worship Vamanadeva.  Offer tulasi leaves, flowers, a lamp, and a simple prayer. Even a single lotus offered with love brings the devotee close to the Lord. Read and hear  the Vamana–Bali  story. Reflect on Bali’s humility and promise-keeping. Give charity  if possible—tradition mentions yogurt mixed with rice and silver given to a qualified person. Stay awake  in kirtan or quiet japa meditation for part of the night, remembering the Lord’s turning during Chaturmas. Parana (breaking the fast)  should be done the next day during the proper time window, according to the local calendar and sunrise.  The essence is bhakti —a loving heart. If health or circumstances limit your fasting, keep the spirit  of the vow through prayer, chanting, and kindness. The Inner Meaning behind the Glories of Parshva Ekadashi Parshva Ekadashi invites us to turn our lives the way the Lord turns in His cosmic rest. It is a day to: Turn from pride to humility , like Bali offering his head. Turn from fear to faith , trusting that the Lord protects those who keep their word. Turn from distraction to devotion , giving time to chanting and remembrance. Turn from “mine” to “Thine,”  surrendering results to the Lord. When we turn our hearts in this way, the Lord’s grace flows easily. बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते । वासुदेवः सर्वमिति स महात्मा सुदुर्लभः This short line sums up the goal of Ekadashi. In worshipping Vamanadeva, we worship Vasudeva Himself, who is present in all beings, in all worlds, and in every sincere heartbeat. On this Parshva Ekadashi, may we remember Krishna’s words, honor Bali’s surrender, and celebrate Vamana’s mercy. May the Lord who turns in divine rest also turn our hearts toward truth, devotion, and lasting peace.

Lord Ganesha, lovingly called Vighnaharta, is a beloved deity of Sanatan Dharma, beloved because of his elephant head and distinctive look—though one wonders why he has a broken tusk. Lord Ganesha is perhaps the most worshiped and most popular god of the Sanatangyan (सनातनज्ञान) school of belief. A remover of obstacles and the lord of beginnings, his elephant-headed image is full of profound symbolic significance. Of all of the aspects of Lord Ganesha, one element of him has caused widespread interest and philosophical inquiry—the broken tusk. Why would a god so powerful be so weak? Lord Ganesha and Parashurama: The Lesson of Humility and Duty The first tale is of Lord Parashurama, who was a hot-headed warrior and sixth incarnation of Vishnu. He once visited Mount Kailash to receive Lord Shiva. Upon reaching the door, Lord Ganesha saluted him and politely sent him away, stating that his parents were in a state of deep meditation. Parashurama, furious at being denied, raised his axe to hit Ganesha. But Ganesha had thought of the axe as a gift from his father, Shiva. Rather than defend himself, he allowed the axe to hit him — breaking one of his tusks — in a gesture of humility and veneration. The novel instills Sanatangyan with humility, self-control, and dignity towards the elderly. “मातृदेवो भव। पितृदेवो भव।” Translation: “Regard your mother and father as gods.” — Taittiriya Upanishad 1.11.2 Even great warriors like Parashurama were humbled in the face of such dharma (righteousness), and this incident transformed his anger into awe. The Mahabharata and the Tusk as a Pen Perhaps the most iconic story of Ganesha’s broken tusk is tied to the Mahabharata, one of the greatest epics of Sanatangyan tradition. When Sage Vyasa decided to write the epic, he sought someone who could write it down without pause. Lord Ganesha agreed but with a condition—Vyasa must recite the verses without stopping. Midway through, Ganesha’s writing instrument broke. Rather than halting the process and breaking his word, he snapped off one of his tusks and used it as a pen. “न हि ज्ञानेन सदृशं पवित्रमिह विद्यते।” — Bhagavad Gita 4.38 Translation: “Indeed, there is nothing more purifying in this world than knowledge.”   This act earned him the name Ekdanta, “the one with a single tusk.” It symbolizes the self-sacrifice and commitment to learning and dharma. Many Sadhus and Gurus to this day invoke Ganesha before studying any Shashtra (sacred text), recognizing him as the ultimate scribe of divine knowledge. Lord Ganesha and Mooshikasoora: Overcoming the Ego The third tale features the demon Mooshikasoora, who had a boon that made him nearly invincible. No human or god could defeat him easily. But Lord Ganesha, being the wisest and humblest of all, overpowered the demon—not by brute strength but through guile and intelligence. Subsequent to the myth, Ganesha employed his broken tusk to kill Mooshikasoora and made him his vahana (vehicle), the mouse which we observe placed beneath Ganesha's foot in most of today's idols. This anecdote is the ageless lesson of Sanatangyan philosophy—ego (ahamkara) must be tamed for real spiritual enlightenment. “विनयाद् याति पात्रत्वं” — Chanakya Niti 2.3 Translation: Humility makes one worthy. Any sadhu and seker know that real strength is not in arms, but in wisdom and humility. Ganesha is teaching us here that even the strongest demons—be it ego, anger, or ignorance—can be subdued by godly wisdom and compassion. The Symbolic Meaning of the Broken Tusk In every tale, Ganesha’s broken tusk isn't just a physical injury—it’s a symbol of inner wisdom, self-sacrifice, and spiritual strength. This symbolism in Sanatangyan philosophy is a meeting of myth and philosophy. The tusk symbolizes: Sacrifice in the pursuit of dharma The triumph of humility over pride The power of intellect over brute force Ganesha, our mentor and advisor, doesn't simply prepare the path for us—he teaches us how to prepare it ourselves. Not remotely. Lord Ganesha's broken tusk is much more than a symbol of wounding—it is an ageless symbol of wisdom, humility, and devotion. By myth and symbol, it teaches us that most powerful power comes from self-offering, scholarship, and inner development.

Radha Ashtami 2025, celebrated on August 31st, honors the divine birth of Radha Rani. Which are the top 5 sacred bhogs to offer her this year to invite her blessings? 2025-08-31 is Radha Ashtami this year, or the day of the birth of Shrimati Radha Rani. In the words of the Sanatan Dharma, Radha Rani is the personification of unfaltering devotion, passionate love, and tenderness. Offering her favorite bhogs (sacred food) on this day is believed to invoke her blessings and bring divine harmony into one’s life. From Dahi Arbi ki Sabzi to Malpua, here are the five most cherished offerings you should not miss this year. The Divine Origin of Radha Ashtami: A Celebration Rooted in Bhakti According to the timeless truths of Sanatangyan, Radha Rani was born on the Ashtami tithi (eighth lunar day) of Shukla Paksha in the Bhadrapada month, precisely 15 days after Lord Krishna’s birth. Her divine appearance took place in Barsana, and it is believed that she is the manifestation of Goddess Lakshmi who descended to reunite with Lord Vishnu in His Krishna form. स्मरार्णव मघोर्मिणा प्रमथनाच्चित्तेऽभितप्तं मम। राधे त्वदनुराग सागर जलैः संशान्तये देवि मे॥ — Brahma Vaivarta Purana "O Radhe! My heart is scorched by the waves of desires. Only the nectar of your divine love can cool and purify my mind." Don’t Miss These 5 Auspicious Bhogs to Offer on Radha Ashtami 2025 Here are five favourite bhog offerings, deeply rooted in tradition and shastras, that devotees prepare to seek Radha Rani’s divine blessings: 1. Dahi Arbi Ki Sabzi Barsana is the birthplace of Radha Rani. It is known for a special dish called Dahi Arbi ki Sabzi. This dish is made using arbi (colocasia), curd, and spices. It is not just tasty, but also holds spiritual meaning. The dish stands for purity and nourishment. People believe that offering it to Radha Rani brings happiness and good fortune to their homes.   “अन्नं ब्रह्मेति व्यजानात्।” — Taittiriya Upanishad "Food itself is Brahman." Offering food with love transforms it into a path of seva (service) to the Divine. 2. Panchamrit Panchamrit is a holy mix of milk, curd, ghee, honey, and Gangajal. It is known as one of the purest offerings. People believe that Radha and Krishna both enjoy this sacred drink. Making Panchamrit with love and devotion on Radha Ashtami is very special. It helps clean the mind and heart. It also brings the devotee closer to divine energy. 3. Malpua – A Sweet Offering of Divine Love Malpua is a type of dessert that is also monumentally connected to the pastimes of Radha and Krishna. Due to the fact that Radha Rani would lovingly prepare Malpua for Krishna, offering it on her birthday is an example of offering her pure love. "अहं भक्त पराधीनो ह्यस्वतन्त्र इव द्विज। साधुभिर्ग्रस्तहृदयो भक्तैर्भक्तजनप्रियः॥" — Shrimad Bhagavatam 9.4.63 "I am completely under the control of My devotees. I am not independent."   The humble offering of Malpua, when served with genuine love, transforms into a statement of the unfathomable bond that the Lord has with His devotee. This form of devotion, or Bhakti, is respectable and all-encompassing, for it is what truly allows the Lord to serve the love of His devotees. 4. Rabri – A Taste of Fulfillment A luscious, creamy sweet made from thickened milk and sugar, Rabri is cherished by Radha Rani and Banke Bihari (another form of Krishna). It stands for happiness, peace, and spiritual joy. When devotees make Rabri at home, they feel close to the divine love story. 5. Betel Leaf (Paan) After offering delicious bhogs, a traditional betel leaf, called paan, is given to Radha Rani. Krishna’s love for betel leaves is mentioned in many holy books. Offering paan shows respect and devotion. It also completes the ritual and adds a touch of divine blessing to the bhog ceremony. Radha Ashtami: A Day of Divine Union and Devotion Radha Ashtami is more than just a festival. It celebrates the divine feminine energy and pure love. According to Sanatan Dharma, it teaches us an important lesson. True devotion means giving yourself fully — your mind, body, and soul — to the Divine. May this Radha Ashtami 2025 bring Krishna-prem, compassion, and bliss into your life through these simple yet sacred offerings. "भक्तिं देहि स्वां मे राधे राधे भवतां प्रिये।" "O Radhe, beloved of Krishna! Please bless me with your divine devotion." This Radha Ashtami 2025 connect with the divine energy of Shrimati Radha Rani. Offer five special bhogs with true devotion. Each dish has a deep spiritual meaning. They bring blessings of love, peace, and spiritual happiness. Let your offerings be a way to receive divine grace. Celebrate pure devotion through these gifts.

You all have to pass a small test. Tell, do you ever feel that something is missing in Shri Radha Rani’s adornment? Do you think there is one thing that is not usually shown? Have you ever pondered whether something is missing from the depiction of Shri Radha Rani’s adornment? Many devotees get to see the beautiful lotus feet of Shri Krishna throughout the year, but the lotus feet of Shri Radha Rani are usually hidden beneath her garments. This special and divine sight is shown only once a year, on the holy day of Radhashtami. On this special day devotees have a rare chance to see Radha Rani’s sacred feet. This article delves into the significance of this beauty which is concealed. It presents insights deriving from scriptures, the Vedas, and the profound teachings of Sanatan Dharma. The Hidden Treasure in Radha Rani’s Adornment Out of all the ornaments and divine attributes of Shri Radha Rani, there is one which always stays concealed. It is something the world will never glimpse. Even in the most beautifully decorated images of Her in temples, or in the scriptures, this one thing is never clearly shown. What is this mysterious piece? What is it that appears to be "missing"? The hidden secret is Shri Radha Rani’s lotus feet. While Shri Krishna’s lotus feet, known as Govinda Charan, are praised and seen all year round, Radha Rani’s feet stay covered under Her clothes. This divine secret is revealed only once a year—on the holy day of Radhashtami. This isn't a mere tradition; it is a deep secret guarded by Sanatangyan and revealed through the words of Mahadev himself. Once, Parvati Devi humbly inquired from Lord Shiva about this secret. Why are Radha Rani’s feet not visible? To this, Mahadev replied: "या देवी सर्वभूतेषु, राधारूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥" “That supreme Devi who resides in all beings in the form of Radha—I bow to Her again and again.” Mahadev continued, explaining that She is the source of all powers (shaktis), perfections (siddhis), and blessings. But the deepest secret is hidden in Her toenails. A powerful light shines from the tips of Her divine feet. This light is so strong that it can give every kind of blessing—both spiritual and material. The Supreme Glory of Radha Rani’s Feet The ancient scriptures and Puranic teachings explain that the lotus feet of a divine being bestows certain merits. It constitutes the essence of love and power. The feet of Shri Krishna bestows protection and guidance. While Radha Rani’s feet bestows selfless service and pure love. A lucid verse from the Brahma Vaivarta Purana is provided. पदं पदं पदमेव कुरु देवि विशुद्धं वशे। सर्वसिद्धिप्रदं तस्याः स्वर्णमयी पद्मरश्मिः॥  "O Goddess, let every step of your pure lotus feet bestow all perfections, as they shine with golden rays of the lotus flower." This unique teaching is the very heart of Sanatangyan. Shri Radha is more than just a devotee. She is the greatest example of loving devotion, called bhakti. She bestows love and devotion towards Shri Krishna and serves him with surrender. From this devotion, her feet become the symbol of the highest imaginable spiritual wealth. So, on Radhashtami, when the curtains are lifted and the veil is removed, the world gets a rare chance to see Her lotus feet. This darshan is not just a decoration. It is the greatest and most precious treasure. A glimpse of Her feet is considered darshanam punyatamam, the most purifying sight. For it is said in the Padma Purana: "यस्यां दिशि विमोच्यन्ते सर्वपापानि तेन वै। दर्शनं लभ्यते पुण्यं राधायाः चरणाम्बुजम्॥" “In that direction where Radha’s lotus feet are seen, all sins are destroyed. To behold them is to attain supreme merit.” The Spiritual Significance of Radhashtami Radhashtami is celebrated with great joy. It marks the birth anniversary of Shri Radha Rani. This day is not just a festival but a way to honor the divine feminine energy, or Shakti. This vitality invigorates Krishna’s love-infused cosmic dance. Radhashtami reveals one of her sacred secrets too, the divine toenails of Shri Radha. These divine toenails are a source of endless bestows. Sanatan wisdom teaches devotees to honor this day with deep respect. On Radhashtami, people seek the blessings that come from the bright light of Radha’s lotus feet. The rare sight of Her feet holds a deep spiritual truth. True happiness and all perfection in the world come from the divine union of Radha and Krishna. Krishna’s feet show perfection, while Radha’s toenails hold the powerful secret that fulfills all desires. Radha Rani’s adornment has a special secret. The divine beauty of her lotus feet is usually hidden. It is shown only once a year on Radhashtami. This rare darshan represents the source of endless blessings and spiritual joy. It also shows Radha’s important role in Krishna’s cosmic love.

Celebrate Radha Astami by exploring the supreme glory of Radha Naam Mahima and its life-changing spiritual power. In the realm of Bhakti and devotion, few practices are as powerful as the chanting of Radha Naam. Shri Radha Rani, the eternal beloved of Shri Krishna, embodies selfless love, supreme devotion, and divine grace. Her name is not merely a sound; it is a spiritual sadhana that purifies the heart, uplifts the soul, and brings devotees closer to Krishna-prema. From Vedic hymns to Puranic stories, and teachings of saints like Premanand Swami, the glory of Radha Naam has been celebrated as the ultimate path to bhakti, liberation, and spiritual fulfillment. The Supreme Power of Radha Naam “राधा-राधा रटत ही भव व्याधा मिट जाय। कोटि जनम की आपदा राधा नाम लिये सो जाय।।” Meaning:  By chanting “Radha-Radha,” all worldly sufferings disappear, and even hardships accumulated over countless lifetimes are removed. Radha Rani is the adhisthatri shakti of Shri Krishna, the divine energy that sustains Krishna’s Leelas (pastimes). Even a single sincere recitation of her name can bring inner peace, spiritual protection, and Krishna’s grace. Shri Krishna Himself has said: “‘Ra’ shabd sunte hi main bhakti pradaan karta hoon, aur ‘Dha’ shabd sunte hi Radha Rani ke naam ki iccha mein uske peeche chal padta hoon.” Radha Rani’s 16 Divine Names and Their Significance In the Brahmavaivarta Purana, Krishna explains to Narad Ji the 16 divine names of Radha, each full of spiritual meaning: Radha  – Giver of liberation and moksha. Raseshwari  – Krishna’s beloved companion. Rasvasini  – Dweller in the circle of divine rasa (pleasure). Rasikeshwari  – Supreme mistress of all devotees. Krishnapranadhika  – Dearer to Krishna than life itself. Krishnapriya  – Krishna’s most beloved. Krishnaswarupini  – Embodiment of Krishna’s form. Krishnavamangsambhuta  – Manifested from Krishna’s left side. Paramanandarupini  – Supreme blissful energy of God. Krishnaa  – Bestower of liberation. Vrindavani  – Protector of Vrindavan. Vrinda  – Mistress of the community of gopis. Vrindavanvinodini  – Source of joy for Vrindavan. Chandravali  – Face like the full moon. Chandrakanta  – Radiance like countless moons. Sharatchandraprabhanana  – Moonlight of the Sharad season. Spiritual Benefit:  Chanting these 16 names brings Bhakti, Yog Shakti, Smriti, and Krishna-prema, swiftly guiding the devotee toward Golok. Radha Rani’s 28 Divine Names and Their Glory The Rigvediya Shri Radhopanishad reveals 28 names of Radha Rani, demonstrating her divine supremacy and liberating power: Radha, Raseshwari, Ramya, Krishnamantradhidevata, Sarvadya, Sarvavandya, Vrindavanviharinī, Vrindaradha, Rama, Asheshgopimandalpujita, Satya, Satyapara, Satyabhama, Shri Krishnavallabha, Vrishabhanusuta, Gopi, Moolprakriti, Ishwari, Gandharva, Radhika, Ramya, Rukmini, Parameshwari, Paratparata, Poorna, Poornachandravimanna, Bhukti-Muktiprada, Bhavvyadhi-Vinashini. Meaning:  Reciting these names with devotion liberates the soul from birth and death, granting eternal Krishna-prema and divine blessings. The Miraculous Power of Radha Naam In Vrindavan, a devoted saint faithfully read a chapter of Shri Bhagavat to Radha Rani every day. One day, he was unable to see the letters clearly and felt deep sorrow. He spent the entire day crying, heartbroken that he could not complete his daily offering to Radha Rani, a ritual he had followed for many years without fail. That night, a small boy came to the saint with a simple patch to cover his eyes. When the saint removed it the next morning, his vision was completely restored. To his amazement, he saw that Radha Rani’s name had been written on the patch. Overwhelmed with devotion, the saint realized the extraordinary power of Radha Naam. This story reminds us that even a simple remembrance of Radha Naam brings d ivine protection, clarity, and Krishna’s grace. “मम नाम शतेनैव राधा नाम सकृत समम। य: स्मरते सर्वदा राधा न जाने तस्य किं फलम॥” Meaning:  Reciting Krishna’s hundred names and Radha Naam once grants equal spiritual benefit. Those who always remember Radha Naam receive blessings beyond imagination. Radha Naam Mahima: The Path to Bhakti and Liberation Radha Naam is the highest spiritual practice . Its benefits include: Bhakti Shakti:  Strengthens love and devotion for Krishna. Moksha:  Liberates the soul from the cycle of birth and death. Inner Peace:  Removes anxiety, obstacles, and negative karma. Divine Energy:  Enhances spiritual strength, clarity, and wisdom. Saints like Premanand Swami  emphasize: “Radha Naam is the ultimate sadhana. A single sincere recitation surpasses hundreds of complex rituals.” The syllables “Ra” (attainment) and “Dha” (liberation) symbolize the essence of human life: Bhakti and Moksha. Radha Astami Celebration: Joy and Devotion Radha Astami, the birth anniversary of Shri Radha Rani, is celebrated with devotion, music, and joy across India, particularly in Vrindavan and Barsana. Kirtan:  Devotional songs narrating Radha-Krishna Leelas. Temple rituals:  Special puja, abhishek, and offerings to Radha Rani. Cultural events:  Rasa Lila and other dramatic enactments of divine love. Radha Naam Jaap:  Devotees recite her 16 or 28 names seeking Krishna-prema and divine grace . The festival is not only a celebration but a spiritual practice, reminding devotees of Radha’s eternal love and divine power. Why Radha Naam Is the Supreme Sadhana Accessible to all:  No elaborate rituals are needed. Powerful beyond lifetimes:  A single recitation carries infinite merit. Strengthens Krishna bond:  Radha Naam is inseparable from Krishna-prema. Infinite blessings:  Saints and scriptures confirm its Mahima is limitless. Conclusion: Embrace Radha Naam Daily Chanting Radha Naam is not just a ritual—it is the essence of divine love and liberation. On Radha Astami, as we celebrate Shri Radha Rani’s divine birth, immerse in her 16 and 28 sacred names, chant them with devotion, and experience the infinite grace of Krishna. “श्री राधा रासेस्वरी रासवासिनी रसिकेश्वरी कृष्णप्राणाधिका कृष्णप्रिया कृष्णस्वरूपिणी।।” Meaning:  Radha Rani is the source of bliss, Krishna’s beloved, and the supreme mistress of devotees, granting liberation and divine love. Radha Naam is the light that removes darkness, the love that transcends ego, and the path that leads straight to Golok. Whether recited once or daily, Radha Naam Mahima guarantees prem, protection, and moksha for all sincere devotees.

Celebrate Radhashtami 2025 by learning the glories of Radharani, the Queen of Vrindavan and embodiment of divine love for Lord Krishna. Srimati Radharani is the heart of bhakti. She is not only Krishna’s eternal consort; She is the very personification of devotion. In Gaudiya Vaishnavism and ISKCON, devotees approach Krishna through Her mercy because Her love reveals who Krishna truly is. This article brings together Her divine identity, qualities, appearance, and the beloved pastimes of Radha–Krishna, so we can understand their eternal bond in a clear and simple way. राधा-कृष्ण-प्रणय-विकृतिर्ह्लादिनी शक्तिरस्मात् This verse proclaims that Radha and Krishna are one divine reality; Their loving exchange is the work of the Lord’s pleasure potency (hladini-shakti), which is Srimati Radharani Herself. Radharani is Krishna’s hladini-shakti—the bliss-giving energy. Krishna is the possessor of love; Radha is love itself. They are one, appearing as two to taste the sweetness of divine affection. For this reason, Krishna later appears as Sri Chaitanya Mahaprabhu—Krishna in Radha’s mood and golden complexion—to experience the depth of Her love and to distribute it to the world. Who Is Srimati Radharani? Radharani is the Queen of Vrindavan and the crown jewel of devotees. Her love is so pure that even Krishna becomes controlled by it. The acharyas describe 25 transcendental qualities of Radharani. Here are a few that reveal Her supremacy: Maha-bhava-svarupini  — She embodies the highest ecstasy of love for Krishna. Sarva-kanti-sammohini  — Her beauty enchants everyone, even Krishna. Krishna-karuna-bharita  — She is full of compassion toward Krishna’s devotees. Priya-hitaishi  — She acts only for Krishna’s welfare. Suvyaktakala-kovidā  — Expert in all arts, using every skill to please Krishna. Gambhira  — Deep, grave, and wise; Her love is steady and dignified. To understand bhakti, we look to Her. To approach Krishna, we take shelter of Radha . तप्तकाञ्चन-गौराङ्गी राधे वृन्दावनेश्वरी । वृशभानु-सुते देवि प्रणमामि हरि-प्रिये ॥ “O golden-complexioned Radharani, Queen of Vrindavan, daughter of King Vrishabhanu, beloved of Hari—my obeisances unto You.” This prayer expresses the devotee’s mood: humble, grateful, and dependent on Radha’s kindness. The Divine Appearance: Radha’s First Sight Was Krishna The Puranas describe a beautiful scene. Vrishabhanu Maharaja found a golden lotus shining on the Yamuna. Within it lay a radiant baby girl—Radha. She did not open Her eyes or make a sound. When Mother Yashoda visited with little Krishna, He crawled to the cradle. The fragrance of Krishna touched Her, and Radha opened Her eyes for the first time—only to see Krishna. She also cried for the first time on seeing Him. This shows Her essence: Her eyes, voice, and life move only for Krishna. Pastimes That Reveal the Eternal Bond Radha–Krishna pastimes are not ordinary stories. They are windows into pure love . Meditating on them softens the heart and awakens devotion. • First Meeting at Bhandiravana  When Radha and Krishna met in youth, the world seemed to pause. Krishna played His flute; Radha’s heart blossomed. This lila shows the awakening of spiritual love in a devotee’s heart. • Nauka Vihar (Boat Lila)  On the Yamuna, Krishna became a playful boatman for Radha and the sakhis. He rocked the boat, teased them, and created waves of laughter. The lesson: the Lord a rranges sweet tests to deepen the devotee’s affection. • Stealing and Hiding the Flute  Radha hides Krishna’s flute in Her hair. The master of the universe searches, restless without it. Love makes the Infinite intimately close. • Jhulan Yatra (Divine Swing)  During monsoon, Radha and Krishna enjoy a flower-decked swing while devotees sing. This festival expresses the joy of reciprocal love—God and the soul delighting in each other. • Pushpa Chayan (Flower Picking)  They gather flowers to make garlands for one another. Service is simple, sweet, personal—the heart of bhakti. • Disguise Lila  Krishna even dresses in disguise to meet Radha when family elders create boundaries. Divine love crosses all worldly limits. • Tambula Seva (Offering Betel)  Radha prepares tambula with care and offers it to Krishna. Even the smallest act, done with love, gives the Lord immense pleasure. • Holi Lila (Festival of Colors)  They play with colors, laugh, and run through Vrindavan. Spiritual life is not dry; love is playful and alive. • Radha Kunda, the Lake of Love  Radha Kunda is as dear to Krishna as Radha Herself. Devotees honor it as the holiest place for cultivating pure love. • Rasa Lila—the Dance of Divine Love  Krishna expands Himself to dance with every gopi, yet the dance loses its sweetness when Radha steps away. He leaves the arena to search for Her alone. This shows Her unsurpassed position—without Radha, even the supreme dance of love pauses. • Separation at Kurukshetra  Years later, Radha meets Krishna at Kurukshetra. She longs to bring Him back to Vrindavan, to the simplicity of flute and forests. This teaches vipralambha-bhava—the love that grows deeper in separation. अनया आराधितो नूनं भगवाञ् हरिरीश्वरः “Surely this gopi (Radha) has perfectly worshiped the Lord of love, for He abandons all and follows only Her.”  This mood declares the truth: Krishna is conquered by Radha’s devotion. The Ashta-Sakhis: Companions in Service Radharani’s service expands through Her intimate friends—the ashta-sakhis: Lalita, Vishakha, Chitra, Champakalata, Tungavidya, Indulekha, Rangadevi, and Sudevi. They arrange meetings, carry messages, compose songs, and protect the sweetness of Radha–Krishna’s exchanges. Lalita and Vishakha are especially close, always guiding the flow of divine love. Lessons From Radharani’s Seva Selflessness:  She seeks only Krishna’s happiness. Intensity:  Her love is deep, constant, and fearless. Expertise:  She excels in the 64 arts only to serve Krishna better . Surrender:  Her will is one with Krishna’s will. Compassion:  She uplifts every soul who turns toward bhakti. When we serve with this mood, our heart becomes peaceful and joyful. Gauranga: Krishna in Radha’s Mood Why did Krishna appear as Sri Chaitanya Mahaprabhu? To taste Radha’s love from within and to freely distribute that love through the chanting of the holy names—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Gaura teaches that the easiest path to divine love is nama-bhajan—sincere chanting with humility and gratitude. जय जय श्री राधे “All glories to Sri Radha.”  This simple kirtan line is the essence of a devotee’s heart: Radha first, then Krishna—because Krishna is happiest when Radha is glorified. Glories of Radharani: Why Radha Is the Topmost Devotee Srimati Radharani’s love for Krishna is not ordinary. It is beyond all material comparisons and beyond human understanding. Her love is selfless:  She never demands anything from Krishna. Every glance, every prayer, every moment of Her being is only an offering to His happiness. Her love is supreme:  Even Krishna, the Supreme Lord, wonders about the depth of Her devotion and desires to taste it Himself. Her love is binding:  Though Krishna holds the universe in His hand, He becomes helpless before the sweetness of Radha’s affection. Her love conquers the unconquerable. Her love is our path:  Through Her mercy, we understand our true identity—not as masters, but as eternal servants of Krishna. The Story of Radha’s Selfless Love Once, Krishna pretended to have a severe headache. Many gopīs rushed to offer medicine, but nothing helped. Then Krishna said, “Only the dust of a true devotee’s feet will cure Me.” Everyone hesitated—how could anyone place their foot dust on the Supreme Lord’s head? But Radharani, without a second thought, offered Her dust. She said, “ If this brings relief to My Krishna, let me burn in hell for eternity—it is still worth it.” That is Radha’s love—completely selfless, untainted by fear or desire for reward. It is only about Krishna’s happiness. Conclusion: The Gateway to Krishna Is Radha We often think devotion requires complex rituals. But Radharani teaches us that true bhakti is simple, pure, and heartfelt.  Try this: Chant Krishna’s holy names daily, even for 5–10 minutes, with full attention. Offer your food with a small prayer before eating: “Krishna, this is Yours, please accept.” Read one pastime of Radha–Krishna each week and share it with someone you love. Serve quietly—help someone without expecting anything back. Pray sincerely: “O Radhe, please teach me how to love Krishna the way You do.” When we follow these small steps, Radha’s mercy begins to touch our hearts, softening them with divine love. Srimati Radharani is the supreme devotee and the soul of bhakti. Her pastimes are not just stories; they are maps for the heart. When we remember Her, we remember the purpose of life: to love and serve Krishna with humility, joy, and steadiness. On every day—and especially on Radhashtami—let us bow to Her lotus feet and pray for a single drop of Her love. With that mercy, even our simple efforts become nectar, and the path to Krishna becomes clear. Radhe Radhe!