Are You Affected by  Pitra Dosh?  Pitru Paksha 2025 reveals  5 signs  and powerful  remedies to honor ancestors and restore harmony. Pitru Paksha 2025  (September 7–21) is a sacred time in the Sanatangyan tradition.  During this period, families honor their departed ancestors. It is believed that forefathers can bless their descendants or indicate unresolved karmic debts through Pitra Dosh . This may bring challenges in life. However, the period also shows five signs of Pitra Dosh and ways to restore harmony. According to Sanatangyan teachings, even difficult karmas can be balanced with proper guidance, rituals, and devotion. What Is Pitra Dosh? Reserving each of the ancestors rests in the core of the Sanatangyan’s way of living. During both seasons of joy and distress, there always lies the protective embrace of the ancestors for balance. But if ancestors are unhappy  or karmic debts  are unsettled, it can create an imbalance. This imbalance shows up as Pitra Dosh  in a person’s horoscope. Astrological texts describe Pitra Dosh as a harmful alignment. It is caused by past sins, unfinished duties, or neglected rituals. Pitra Dosh can show up as repeated failures, health problems, financial difficulties, or strained relationships. According to the shashtra , Pitru Paksha is the best time to perform rituals like tarpan and shraddha. These rituals help pacify ancestors and remove karmic obstacles. Every disciple of Garuda Purana should honor the ancestors and carry out the following: “पितृणां तु प्रसन्नानां प्रसन्ना: सर्वदेवता:” "When the ancestors are pleased, all the deities are also pleased." 5 Key Indicators of Pitra Dosh Recognizing the signs early helps in seeking timely remedies . During Pitru Paksha 2025 (September 7–21), pay attention to the following signals: 1. Family or Relationship Issues Constant quarrels, lack of harmony, or generational conflicts in families may indicate  ancestral displeasure. 2. Financial Instability Unexpected losses, debts, or repeated career obstacles are often linked to  Pitra Dosh as per  Vedic astrology. 3. Health Concerns Unending or unexplainable sicknesses in the family can be attributed to karma . These unfulfilled deeds carry unfulfilled obligations which exist in the ether along with these karmic debts . 4. Mental Stress or Anxiety An having to borne heavy feelings, serious insomnia, and burnout can occasionally result from the genetic entanglement ancestral issues. “मनः पीड़ा पितृ दोष का सबसे बड़ा लक्षण है”— mental unrest is one of the clearest signs of ancestral imbalance. 5. Delayed Marriage or Childbirth Hindrances in marriage  or the inability to conceive are often cited in shashtra  as signs of Pitra Dosh . The  Mahabharata also reminds us: “ऋणानुबन्धः पित्रृणां जन्मनि जन्मनि।” "The bond of debt with the ancestors continues birth after birth." Effective Remedies for Pitra Dosh Sanatangyan scriptures  offer remedies to lessen the effects of  Pitra Dosh.  If done with devotion, these practices bring peace. They  benefit  both the ancestors  and their descendants . 1. Tarpan and Shraddh Rituals A significant one is  tarpan , in which water with sesame seeds and kush is dedicated to the ancestors. For shraddh , pinds are made and can be offered as well. These offerings aid in liberating the ancestors as well as the descendants. “श्राद्धेन पितरः तृप्ताः” (Through Shraadh, ancestors become satisfied.) — Manu Smriti 2. Donations and Charity Feeding the sons of mothers who are cows, giving out food to the starving, or doing charity of cloth and grains is highly encouraged in scripture. As the Mahabharata mentions, “दानं पितृणां प्रियं भवेत्।” "Charity is most pleasing to the ancestors." 3. Lighting Diyas Lighting a diya every day during Pitru Paksha is considered important. It is especially recommended to place it in the south corner of the home.  This practice is believed to please  and pacify ancestors. 4. Chanting Mantras Reciting  “ॐ नमः शिवाय”  (Om Namah Shivaya) is extremely powerful. Ancestral mantra can be chanted under a guru to a descendant with ease. These actions are capable of granting bliss to the ancestors, and the descendants equally. 5. Fasting and Pilgrimage Amavasya is a very powerful time of fasting. Going to holy sites like Gaya , Varanasi , or Haridwar is equally beneficial. The processes of pind daan can also be performed, and may greatly alleviate the effects of Pitra Dosh. The Mahabharata notes: “पितृभक्तो भवेत् पुत्रो धर्मिष्ठः सदा नरः।” “A son devoted to his ancestors always walks the path of dharma.” Pitru Paksha 2025  is a sacred time to honor ancestors and address Pitra Dosh . Family disputes, monetary concerns, health issues, psychological strain, or delays in matrimony or conceiving children can all be underlying within such conditions. Methods such as  shraddh , mantra chanting,  bringing tarpan , charity, and practicing other forms of selfless service can aid in resolving these issues as such selfless service restores serenity and grace from the ancestors. They follow the teachings of the Sanatangyan tradition.

Shradh Paksha 2025 — A warm, step-by-step 16-day guide to Pitru Tarpan, Pind Daan, timings, and puja-vidhi. Practical rituals, Sanskrit mantras, and soulful tips for ancestral peace. Pitru Paksha is a tender pause — sixteen lunar days when Hindu families stop, remember, and lovingly serve the ancestors who shaped their lives.  Pitru Paksha (also Shradh Paksha / Mahalaya) is the ancestral fortnight in which Shradh (ritual homage), Tarpan (water offerings), and Pind Daan (rice balls) are performed so the Pitris (forebears) may find peace (moksha) and bless their descendants. It is not a time for celebration — new marriages and big undertakings are traditionally avoided — but a time for humility, repair, and gratitude. In 2025, Pitru Paksha began from 7 September and ends on 21 September . The most important day  is Sarvapitri Amavasya / Mahalaya Amavasya  (the new-moon day) when collective Shradh is performed if specific tithis were missed. Day-by-Day Shradh Paksha 2025 Guide Below is a compassionate, practical note for each day. On each day: do Sankalpa (declare intent) , perform Tarpan , offer Pindas  (one or more), feed someone needy or a Brahmin if possible, and keep food sattvic. Day 1 – Pratipada Shradh (7 Sept 2025) The first day begins the ancestral fortnight. It is dedicated to those who passed away on Pratipada tithi. Families usually start with a Sankalpa (intention) , offering water with sesame seeds, and a small pinda (rice ball) . Starting Shradh on this day sets a sacred rhythm for the fortnight. Day 2 – Dwitiya Shradh (8 Sept 2025) This day is for ancestors who died on Dwitiya. A simple ritual is to prepare  sattvic food  (without onion, garlic, or meat) and offer it symbolically before sharing it with the needy, crows, or cows. It teaches us that feeding others is the highest way to honour the past. Day 3 – Tritiya Shradh (9 Sept 2025) On this day, rice mixed with curd or jaggery is offered. Families pray for mental clarity and peace in the lineage. Many also recite the Gayatri mantra  or read a short prayer from Garuda Purana . Day 4 – Chaturthi Shradh (10 Sept 2025) Chaturthi Shradh is often observed with offerings of urad dal and jaggery . Charity on this day is highly recommended — giving grains, food packets, or even fruits to the poor helps ease ancestral debts. Day 5 – Panchami Shradh (11 Sept 2025) This day has a gentle focus on children and the younger lineage. Offerings like milk, banana, and kheer are made, praying for both the peace of departed souls and the wellbeing of children in the family. Day 6 – Shashthi Shradh (12 Sept 2025) Shashthi is considered significant for extended generations, going back to the sixth line of ancestry . Performing a longer tarpan with sesame water  and feeding stray animals is believed to invite prosperity into the home. Day 7 – Saptami Shradh (13 Sept 2025) This day is special for praying for mental peace  of the ancestors. Lighting a ghee lamp  and reciting shlokas from the Shanti Path  (peace invocation) can help ease ancestral unrest. Day 8 – Ashtami Shradh (14 Sept 2025) Offerings of barley and sesame are made today. Lighting a diya and keeping it near the Tulsi plant is a common tradition. It is believed that on this day, ancestors bless the family with strength and resilience. Day 9 – Navami Shradh (15 Sept 2025) This day is especially important for female ancestors  — mothers, grandmothers, sisters. A sattvic sweet dish like  kheer or halwa  is offered in their memory. It is also a day to pray for family harmony. Day 10 – Dashami Shradh (16 Sept 2025) On Dashami, feeding cows  is considered extremely auspicious. Offerings of rice balls mixed with ghee and sesame seeds are made, with prayers for stability in livelihood and family bonds. Day 11 – Ekadashi Shradh (17 Sept 2025) Since Ekadashi itself is a sacred fasting day, Shradh performed here is done with extra care and simplicity. Devotees may chant Mahamrityunjaya mantra  for healing and pray for liberation of departed souls. Day 12 – Dwadashi Shradh (18 Sept 2025) Offerings of seasonal fruits and water  are made on this day. Families pray for the moksha (liberation)  of their Pitris and perform charity, especially donating clothes or food grains . Day 13 – Trayodashi Shradh (19 Sept 2025) Pindas mixed with Tulsi leaves  are offered today. This day is believed to provide protection to the family from unexpected obstacles and troubles. Day 14 – Chaturdashi Shradh (20 Sept 2025) This day is devoted to those who passed away untimely or unnatural deaths . Special tarpan with kusha grass and water is offered. Prayers on this day are believed to bring peace to wandering souls. Day 15 – Amavasya / Sarvapitri Shradh (20–21 Sept 2025) This is the grand conclusion of Pitru Paksha . If a family missed any earlier tithi, Shradh can be performed today for all ancestors together . Many visit holy rivers for Pind Daan, offer large tarpan rituals, and perform dana (charity). It is a deeply moving day of collective remembrance. Day 16 – Pitru Visarjan (21 Sept 2025) The final offering — a symbolic farewell. A diya is lit, prayers are whispered, and gratitude is expressed. Families often resolve to remember their ancestors in daily life, not only during Pitru Paksha.  Through these sixteen days, the heart of Shradh is simple: gratitude, food offerings, water, and remembrance.  The form may vary, but the love is the same. Puja Vidhi (Step-by-step Shradh & Tarpan ritual) Preparation & Purity:  Wake early, take a bath (add Gangajal if available), wear clean simple clothes (white or light yellow). Set a small altar with a photo or the name of an ancestor, a little clay pot, and offerings. Sankalpa:  Sit facing south. Fold hands and state: “I perform Shradh for — (name/lineage). May their soul be peaceful.” Puja Invocation:  Light a ghee lamp and offer incense. Chant a short prayer (Gayatri or any family mantra). Tarpan:  Mix water with black sesame seeds (til) and a pinch of barley. Take water in right hand, offer in small amounts saying the ancestor’s name and “Svāhā / Tarpayāmi.” Pind Daan:  Make 1–5 pindas of cooked rice mixed with sesame and ghee; place on banana leaf or plate. Offer each pind with a short prayer and a pinch of rice into the sacred fire or into flowing water if doing river ritual. Feeding & Dana:  Serve the offered food to a Brahmin, the needy, or distribute prasadam. Feeding animals (crows, cows, dogs) at the boundary is auspicious. Shanti Path & Closing:  Recite a few rounds of Mahamrityunjaya or Gayatri, perform arghya (water offering), and conclude with “Om Shanti” thrice. Donate money or grains as final charity. ॐ पितृभ्यो नमः । स्वधायै नमः । ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम् । उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात् ॥ “I bow to my Pitris. May they be soothed and freed; may they attain peace and liberation.” (The above lines are offered here to center the ritual — chant with devotion, not mechanically.) Manner of tribute — respect, love and simple devotion Tribute to ancestors is less about perfect form and more about heartfelt intent. Speak their names, tell their stories to children, offer a plate of food with folded hands, and do a small daily ritual during Pitru Paksha even if time is limited. Teach younger generations to ask: Who made our courage? Who taught us patience?  — and then serve a small offering in that person’s name. These acts turn ritual into living memory and blessing. Closing: Ancestral peace, blessings and a gentle invitation Pitru Paksha is a practice in humility: we repay a debt we can never fully measure. When done with sincerity — simple offerings, honest intent, and acts of charity — the rituals bring peace to departed souls and quiet blessing to our homes. Begin each day with gratitude, end it with a small prayer, and let the ancestor’s love quietly flow into each choice you make. “ पितृ देवो भव

Tarpana in Pitru Paksha is more than a ritual—it’s a bond of love with our ancestors. Learn why water, sesame, and mantras hold spiritual power and how to perform the puja step by step. In Sanatana Dharma, every breath we take is linked to those who came before us. Our parents, grandparents, and forefathers passed on not only their genes  but also their karmic legacy . The sacred ritual of Tarpana in Pitru Paksha  is the bridge that connects us to them, offering water, sesame seeds, and mantras as an act of love and liberation. Pitru Paksha, also called  Shraddha Paksha , is a 16-day lunar period  when Hindus across the world honor their departed ancestors. It is believed that during this time, the Pitrs (ancestral souls) visit the earthly plane, awaiting offerings from their descendants. Performing Tarpana during these days ensures their peace and grants blessings to the living. As the Mahabharata  beautifully says: “तृप्तिं प्रयान्ति पितरः पिण्डोदकक्रियाः कृता। तस्मात् पिण्डोदकं दद्यात् स्वधाकार्यं समाहिता॥” Meaning:  Ancestors attain satisfaction through offerings of pind (rice balls) and water. Therefore, one must sincerely perform Shraddha and Tarpana to honor them. What is Tarpana in Pitru Paksha? Pitru Paksha usually falls in the Krishna Paksha (waning moon phase) of the month of Bhadrapada . In 2025, Pitru Paksha began on Tuesday, September 7, 2025 , and ends on Tuesday, September 21, 2025 , with Sarva Pitru Amavasya  marking the culmination. During these 16 days, Hindus offer pinda daan  (rice balls), tarpana  (water with sesame), and perform shraddha  rituals for the upliftment of souls. The belief is simple: if we satisfy our ancestors, they bless us with health, harmony, and prosperity. The Meaning of Tarpana in Vedic Scriptures The word Tarpana  comes from the Sanskrit root “trp”  meaning “to satisfy” or “to nourish.” Just as we quench the thirst of the body with water, we quench the spiritual thirst of our forefathers with tilodaka (water mixed with sesame seeds) . Water (Jala)  – symbol of life, purity, and flow. Sesame seeds (Til)  – symbol of continuity, sacrifice, and protection from negative energies. Mantras  – vibrations that carry our prayers to higher realms. Together, these three offerings act as a sacred medium to connect our love and gratitude with our ancestors. तिलोदकं दत्तम अनन्तकालं, पितॄन् सन्तर्पयति नात्र संशयः।” Meaning: Sesame-water offered with devotion satisfies the ancestors endlessly – there is no doubt in this truth. What Do the Vedas and Scriptures Say? The Garuda Purana , Matsya Purana , and Manusmriti  emphasize the importance of honoring ancestors. The Taittiriya Upanishad  also declares: मातृ देवो भव, पितृ देवो भव।” Meaning: Treat your mother and father as God. In the Mahabharata (Anushasana Parva) , Bhishma explains to Yudhishthira that offering food and water to ancestors not only liberates them but also purifies the descendants. The Garuda Purana (2.49.12)  states: “श्रद्धेना दत्तं जलं तिलयुक्तं, पितॄन् प्रसादयति नित्यमेव।” Meaning: Water mixed with sesame, when offered with faith, always pleases the ancestors. Performing Tarpana: A Step-by-Step Guide Preparation Purification  – Take a bath and wear clean or traditional clothes (preferably white). Sacred Space  – Choose a riverbank, pond, or courtyard. If unavailable, it can be done at home in a clean space. Items Required  – Water, black sesame seeds, barley, darbha grass, rice, and a copper vessel. Step-by-Step Vidhi Sankalpa (Resolve)  – Facing south, declare your intent to perform Tarpana for your ancestors. Invocation  – Chant their names, starting from the most recent departed souls to the lineage (father, grandfather, great-grandfather, and so on). Offering Water & Til  – Take water in your palm, add black sesame seeds, and let it flow onto the ground or into a river while chanting mantras: “Om Pitrubhyo Namah”  (Obeisance to ancestors) Prayers for Peace  – Offer pinda (rice balls) if possible, symbolizing food for the ancestors. Final Prayer  – Conclude with the universal prayer: “ सर्वे भवन्तु सुखिनः, सर्वे सन्तु निरामयाः ।” (May all beings be happy, may all beings be free from suffering.) Disposal of Offerings  – Place the remains under a tree or in flowing water. The Inner Meaning: Tarpana as Inner Liberation While Tarpana appears to be an external ritual, its true essence is internal transformation . Each ancestor lives within us as genetic traits and karmic tendencies. By offering water, til, and mantras, we symbolically: Release our inherited karmic burdens , Heal ancestral wounds  carried within us, Invite wisdom, peace, and spiritual clarity  into our lives. Thus, performing Tarpana is not just for the dead – it liberates the living. Why Water, Sesame, and Mantras Hold Power Water  – Connects life to life, symbolizing the eternal flow between worlds. Sesame Seeds (Til)  – Mentioned in scriptures as sacred grains that repel negativity and purify. Mantras  – Vibrations that uplift the soul, guiding it towards liberation ( moksha ). Together, these become a bridge between the earthly plane and Pitru Loka (ancestral realm). The Emotional Tribute to Ancestors Performing Tarpana is not done out of fear but out of l ove, gratitude, and remembrance. It is a way of saying: “We remember you, we honor you, we thank you.” “May your soul be in peace, may we continue your dharma.” This ritual keeps alive the eternal bond between generations. As the saying goes in Sanatana Dharma: पितृ ऋणं विना मुक्तिर्न भवति।” Without repaying the debt to ancestors, liberation is incomplete. Conclusion: The Spiritual Legacy of Tarpana Tarpana in Pitru Paksha is not just a ritual, but a sacred responsibility.  By offering water, sesame, and mantras, we not only honor and free our ancestors but also heal ourselves. It is a reminder that life is a chain – our ancestors gave us this body, this culture, and this dharma. By remembering them with love, we strengthen that chain and pass it on with purity to the next generation. In the words of Sanatana Dharma: श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः।” A person is made of faith; whatever faith he holds, that he becomes.  (Bhagavad Gita, 17.3) Thus, performing Tarpana with faith ensures that both ancestors and descendants move forward in peace, harmony, and spiritual freedom. पितृ भक्तिः परमं धर्मः

Are your ancestors truly happy  with your offerings this Pitru Paksha 2025 (September 7–21)? Discover the sacred signs from Sanatangyan traditions that reveal their blessings and presence. Pitru Paksha is a sacred 16-day period dedicated to honouring ancestors. In 2025, it begins on September 7 and ends on September 21. During this time, offerings of food, water, and prayers are made to seek blessings and peace for departed souls. But how do you know if your ancestors are happy with your offerings? Hindu scriptures and Sanatangyan traditions tell us that ancestors often send signals. These may appear through dreams, animals, unexpected blessings , or even the arrival of a sadhu or guru at your doorstep. Here’s a guide to the signs you should not ignore during Pitru Paksha. Understanding Pitra Dosh: The Karmic Imbalance Pitru Paksha , also called the “ fortnight of ancestors ,” is a time when the living connect with the departed through shraddha, pind daan , and tarpan . According to the Garuda Purana and other shastras , offering food, water, and prayers ensures peace (moksha) for the soul. If these rituals are neglected, it can lead to a karmic imbalance called Pitra Dosh . This may cause problems in family life, career, or health. The Sanatangyan tradition teaches that when these rituals are performed honorably, they are believed to bring prosperity and blessings, alongside providing unseen protection. As the Garuda Purana says, “पितृणां तृप्तिमायान्ति श्राद्धेन विधिपूर्वकम्।” “By performing Shraddha in the right manner, the ancestors attain satisfaction.” Important Signs That Show Ancestors Are Happy 1. Happy Dreams of Ancestors  “ Dreams are usually a mode of contact with the divine.” During Pitru Paksha, to the extent that your imagination pictures your ancestors smiling, extending blessings, and conversing with you in a relaxed manner, these are signs they are content and at peace. As the Brihadaranyaka Upanishad states: “स्वप्ने यथा दृष्टं लभते तदनन्तरं भवति।” “What one experiences in dreams manifests as a reflection of deeper truth.” When your ancestors appear calm and peaceful , it means they are happy with your offerings. It also shows that they are watching over you. 2. Animals Visiting Your Home In the Sanatangyan teachings, animals are considered the carriers of subtle energies. If a crow pecks at the offering, a black crow wanders close to your dwelling, or black ants carry the offerings you have placed, it is evidence your ancestors have accepted these offerings. According to the Rigveda , crows are closely connected with ancestral energies . “काकाः पितृणाम् दूताः” “Crows are messengers of the ancestors.” 3. White Flowers and Feathers Finding white feathers or white flowers unexpectedly during Pitru Paksha is no coincidence. These are seen as spiritual reminders that your forefathers are close by and accepting your devotion. Legends say that keeping such a flower or feather safely brings peace and prosperity in the household. 4. The Needy Visiting Your Doorstep If a sadhu , beggar, or a person in need comes to visit your house during Pitru Paksha, offer a pranam and salutation first. Hindu shastras claim that to feed those in need is to feed your ancestors. As the Bhagavad Git a puts it, "अन्नदानात् परं दानं नास्ति" “There is no gift greater than the gift of food .” When you feed the hungry , you honor your ancestors. In return, you receive their blessings . 5. Withered Plants Bloom Again Plants are sensitive to spiritual energies. If during Pitru Paksha a dried or withered plant in your home suddenly starts blooming again, it is seen as a clear indication that your ancestors are pleased. Nature itself reflects their  blessings in this form of renewal. 6. Obstacles Disappearing A strong sign of your ancestors’ blessings is when long-standing problems suddenly get solved. You might see an increase in income , pay off debts, or finish delayed projects. These unseen blessings guide your life toward peace and progress . In short, Pitru Paksha 2025 is a special time to honor your ancestors sincerely. Dreams, animals, flowers, sadhus, or sudden positive changes can show their happiness and blessings . Following Sanatangyan traditions helps ensure your offerings bring peace, prosperity, and protection to both your ancestors and your family .

Shraddh Paksha 2025: Understand the eternal soul, the power of Shraddh, and how Hindu rituals keep alive the bond between the living, the departed, and the divine. Sanatana Dharma, the eternal path, has always looked at life not as a beginning and an end, but as a continuous stream. The body may fall away, but the ātman —the true self—remains untouched, pure, and immortal. Within this timeless philosophy lies one of the most sacred observances: Pitru Paksha, also known as Shraddh Paksha . It is the 16-day period when Hindus across the world remember, honor, and pay gratitude to their ancestors, believing that the bond of love and duty transcends even the boundaries of death.  In 2025, Pitru Paksha began from 7 September (Bhadrapada Purnima)  and will conclude on 21 September (Sarvapitri Amavasya or Mahalaya) . The Eternal Nature of the Soul The foundation of Shraddh Paksha rests on the understanding that the soul is eternal. The Bhagavad Gītā  explains this profound truth with great clarity: “न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः। अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे॥” (Bhagavad Gita 2.20) “The soul is never born, nor does it die. It is eternal and ancient. Though the body is destroyed, the soul is never slain.” When we perform Shraddh, we acknowledge this eternal journey of the soul. The rituals are not meant to mourn death but to aid the departed in their onward journey, helping them shed karmic burdens and move closer to liberation ( moksha ). It is also a way for the living to remember that we are not just bodies but timeless beings connected in an endless chain of existence. What Hindu Scriptures Say About Shraddh Hindu scriptures, particularly the Garuda Purana , describe how after death, the soul travels through subtle worlds and how offerings made by descendants—known as Shraddh—bring nourishment and peace to them. The Garuda Purana  beautifully explains: “यत्कृतं भवति श्राद्धं तत् पितॄणां प्रसाधनम्। प्रीयन्ते तेन देवाश्च भवन्ति तु सुखानि च॥” “When Shraddh is performed with faith, it pleases the ancestors, the gods are also satisfied, and happiness and prosperity arise for the family.” Thus, Shraddh is not a mere ritual but a bridge that connects three worlds—the living, the departed, and the divine. By offering food, water, and prayers, the descendants express gratitude, while the ancestors, in return, bless the family with health, peace, and prosperity. The Eternal Connection Between the Living, the Departed & the Divine Sanatana Dharma teaches that we are never isolated beings; rather, we are threads woven into a tapestry of generations. Pitru Paksha is the time when this truth becomes most visible. It is believed that during these days, the souls of ancestors come closer to the earthly plane, eagerly awaiting the offerings and love of their descendants. The Manusmriti  emphasizes the sacred duty of performing Shraddh: “पितॄणां मानसी पुत्राः पुत्राः सन्तानकाः स्मृताः। तस्मात् सर्वप्रयत्नेन कर्तव्यं श्राद्धमादरात्॥” “Sons are considered the continuation of their ancestors. Therefore, Shraddh must be performed with full devotion and effort.” This verse reminds us that the bond with our forefathers is not broken by death; rather, it is our responsibility to sustain them with prayers, gratitude, and offerings. In return, they sustain us with invisible blessings. Dates, Timing, and Significance of Shraddh Paksha 2025 In 2025, Pitru Paksha will begin on  7 September (Bhadrapada Purnima Shraddh)  and will end on 21 September (Sarvapitri Amavasya or Mahalaya Shraddh) .  Each day is dedicated to ancestors who passed away on that particular lunar date ( tithi ). For example, the Shraddh of a father who departed on Tritiya tithi  will be performed on Tritiya Shraddh. Those unable to perform Shraddh on specific tithis can do it on the final day, Mahalaya, which is considered universally auspicious for all ancestors. The timing is equally important. Shraddh rituals are usually performed during the Aparahna kala  (afternoon), considered sacred for offering tarpan and pindas. Consulting a local panchang  helps families align with exact muhurta. Rituals and Puja Vidhi of Shraddh The Shraddh rituals are simple but deeply symbolic. They begin with purification—taking a holy bath, wearing clean white clothes, and preparing the sacred space with banana leaves and kusa grass. The devotee then makes a sankalpa (sacred vow), mentioning the names of the ancestors for whom the offerings are being made. The most important ritual is pinda-pradana, the offering of rice balls mixed with black sesame seeds, ghee, and honey. Each pinda represents an ancestor, and as they are offered, mantras are chanted to invite the departed souls to accept the offering. This is followed by tarpana, the ritual of pouring water mixed with sesame seeds while chanting mantras such as: “ॐ पितृभ्यो स्वधा नमः।” Om Pitrubhyo Swadha Namah “Obeisance to the ancestors, may this offering reach you.” After tarpan, food is served to Brahmins, the poor, cows, and crows. Scriptures say that feeding these beings is equivalent to feeding the ancestors themselves. The sight of a crow partaking of the food is considered a sign of acceptance. Charity in the form of anna-daan  (feeding), vastra-daan  (giving clothes), or vidya-daan  (supporting education) is also an important part of Shraddh, as it reflects the spirit of selfless giving. The Pitru Gayatri Mantra  is often recited during these offerings: “ॐ पितृगणाय विद्महे जगद्धारिणी धीमहि तन्नः पितृः प्रचोदयात्॥” “We meditate upon the assembly of ancestors, may they inspire and guide us.” Through these acts, Shraddh transforms into an expression of love, respect, and gratitude, creating a spiritual circle between the past, present, and future. Gratitude as the Core of Pitru Paksha At its heart, Shraddh Paksha is not about fear of the afterlife or superstition—it is about gratitude. It is about bowing to those who gave us life, wisdom, and protection. The rituals remind us that our existence is built on their sacrifices and blessings. Feeding a crow, pouring water into the earth, or offering rice balls are outward symbols of an inward feeling: thank you for all that you have given us. The Bhagavad Gita  echoes this spirit of gratitude: “यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः। भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्॥” (Bhagavad Gita 3.13) “Those who partake of food offered in sacrifice are released from all sins, but those who prepare food only for themselves eat sin.” This verse teaches us that food offered selflessly—to ancestors, to gods, to beings—is purifying. Gratitude uplifts both giver and receiver. The Beauty of Remembering with Love Performing Shraddh is not a burden, nor is it only about ritual precision. The essence lies in love and sincerity. Speaking the name of an ancestor during Sankalpa, preparing food with devotion, and silently recalling their face during prayers—these are the real offerings. Even if someone cannot perform elaborate rituals, a simple prayer, a candle lit with intention, or feeding a hungry soul in their memory carries the same fragrance of devotion. Pitru Paksha reminds us that death is not the end of relationships. Love continues, blessings continue, and our duty to honor those who came before us continues. In that remembrance, we not only nourish their souls but also cleanse our own hearts. Conclusion Shraddh Paksha 2025 presents every seeker with an opportunity to pause and reflect on the timeless truths of Sanatana Dharma. By honoring our ancestors, we honor life itself. By feeding them with faith, we feed the roots of our existence. By bowing to them, we bow to the Divine order that binds generations together. Pitru Paksha is not just about death—it is about eternal life. It is a festival of gratitude, a ritual of love, and a reminder that the soul is timeless. When we perform Shraddh with devotion, we keep alive the eternal bridge between the living, the departed, and the Divine. “पितृभक्तिर्हि परमं धर्मः

Pitru Paksha is a sacred 16-day period to honour ancestors . Avoid common mistakes to receive blessings, peace, prosperity , and divine grace . Pitru Paksha is a sacred 16-day period in Hindu tradition when we honor our ancestors and seek their blessings. According to Sanatangyan wisdom, this time strengthens the connection between the living and those who have passed away. But are you aware that neglecting simple practices during Pitru Paksha—like keeping broken items , ignoring rituals, or allowing negativity at home—can block prosperity and peace ? Following the guidance of the Shastras and the teachings of sadhus and gurus is important. Avoiding these mistakes helps keep Pitru Paksha sacred. It also brings peace and harmony to your home. Your family can receive divine blessings and good fortune for generations. The Spiritual Significance of Pitru Paksha Pitru Paksha, according to the Garuda Purana and other Vedic Shastras, is the time when our ancestors visit the earthly world. It is believed that they bless those who sincerely perform Shraddha , Tarpan , and food offerings . The Sanatangyan philosophy believes in linking the different periods of time - past, present , as well as  future . It is the spiritual growth that is achieved by remembering the descendents that is the most profound, and not the performance of the duty religiously. The Garuda Purana Preta Khanda, 4.9 says: “श्राद्धमेकं पितॄन तृप्तं तृप्ताश्चैव दिवौकसः। तृप्ताः सर्वाणि भूतानि तस्मात् श्राद्धं प्रशस्यते॥” Translation: “By a single Shraddha, ancestors are satisfied; when they are satisfied, the gods are satisfied, and when the gods are satisfied, all beings are nourished. Hence Shraddha is most praiseworthy.” This period serves as a reminder of the life that is being lived and the gratitude that needs to be paid to the ancestors and the blessings that flows and performing  Shraddha and Tarpan strengthens the bonds that are lineage. It offers progression spiritually to the both the present living and the deceased people. 10 Mistakes to Avoid During Pitru Paksha 1. Do Not Keep Broken or Damaged Items The Garuda Purana mentions that during Pitru Paksha  broken utensils , torn photos, and broken images are considered inauspicious. Offering food in cracked or broken utensils can upset ancestors. It is also believed to block wealth and harmony in the home. Before the fortnight begins, remove broken or rusty items from your home. “यथा पात्रे तथा दाने” - (Garuda Purana) “The vessel used reflects the purity of the offering.” So, make sure to  remove all broken objects from your home before Pitru Paksha starts. Keeping your home clean and whole creates a positive environment for the rituals. 2. Avoid Withered or Dead Plants Dead plants attract stagnation and negativity . Replace them with fresh, green plants. A thriving plant during Pitru Paksha symbolises growth and divine blessings. 3. Don’t Ignore the Timing of Rituals Each ancestor has a specific tithi (date) which is meant to be observed. Not performing it is believed to interrupt their journey. It is said that in the case of siblings living a part, each is obligated to perform Shraddha, while in one place, the oldest performs it on behalf of the rest. "तस्मात्समये श्राद्धं कृत्वा पितॄणां सुखावहम्।" - (Manu Smriti 3.122)  Translation: “Performing Shraddha at the right time brings peace and happiness to the ancestors.” 4. Avoid Neglecting the Tarpan Ceremony Tarpan , the offering of water to ancestors, is one of the most important rites. Flowing water is believed to carry the offering to their realm. Neglecting this ritual blocks spiritual merit . “पितृभ्यः स्वधा नमः” - ( Rigveda ) Salutations with offerings to the ancestors. Forgetting tarpan  weakens the blessings that flow to the family. 5. Don’t Criticise or Disregard Traditions Some people today may ignore these practices. But  sadhus and scholars say that Pitru Paksha rituals have deep spiritual and psychological significance. Making fun of them is considered disrespectful to both our ancestors and Dharma . “एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।” - Bhagavad Gita (3.16) “He who does not follow the eternal cycle of duties lives in vain.” 6. Avoid Household Negativity It is believed that during that time is  Pitru Paksha , the deceased ancestors can descend and visit their living families. Arguments and specially the presence of any negativity, the home, becomes a place of no hospitality and rather, for unwanted. It is said that in such a case, peace must be kept in the house and one must chant mantras and create a devotional mood . "शान्तिः पितॄणां प्रियं सर्वं, कलहो दुःखकारकः।" - (Mahabharata, Anushasana Parva)  Translation: “Peace brings joy to the ancestors, while quarrels bring them sorrow.” 7. Don’t Forget Food and Water Offerings It is said that any of the ancestors are offered kheer, puri , or rice with the believe that they will reach them. There are good deeds that are set aside for that which involve, in their names, feeding the cows , the dogs or the birds . 8. Do Not Keep Stopped or Broken Clocks Clocks represent the flow of time. A broken or stopped clock symbolises stagnation. Keeping them during Pitru Paksha is considered inauspicious. 9. Avoid Overlooking Spiritual Texts Reading sacred texts like the Bhagavad Gita or Vishnu Purana during Pitru Paksha increases spiritual merit. The Shastras also say that just listening to these texts benefits the departed souls. Ignoring this practice is like missing a direct path to blessings. 10. Don’t Let the Home Fall into Disorder Cleanliness is very important. During Pitru Paksha, your home should be pure and well-kept . Mess and filth can stop ancestors from entering the house. This may prevent their blessings from reaching your family. “शुचिः पवित्रः भव” - ( Rigveda ) “Be clean, be pure.” Keeping your home sacred brings prosperity to your family. It also provides protection and peace for everyone living there. Pitru Paksha, for example, is a unique time when we can remember our ancestors and also seek their blessings . It is the devotion with which you following  Sanatangyan , Shastras , and sadhus and gurus  teachings that can avoid grave oversights , having peace , peace , and a flourishing in spiritual development. Rituals performed, home maintained with clean with positivity , and devotion to the observance of the rituals brings you closer to our ancestors, and also welcomes blessings into your life.

Honor your ancestors this Pitru Paksha 2025. Know the exact dates, timings, and step-by-step Shradh Puja Vidhi—a Sanatangyan insight to connect with forefathers. Every year, millions of Hindu families pause their routines to look back at the generations that came before them. This period is called  Pitru Paksha , the fortnight of ancestors. It is a time when love, respect, and gratitude flow from the living to the departed. Far from being just ritualistic, Pitru Paksha is an intimate reminder that we are part of an unbroken chain — that the blessings of our forefathers continue to guide our present and shape our future . When is Pitru Paksha in 2025? In 2025, Pitru Paksha began on September 7  and ended on Sunday, September 21 , the day known as Sarva Pitru Amavasya  or Mahalaya Amavasya . This 15-day lunar period falls during the Krishna Paksha (waning phase of the moon) in the month of Ashwin. The most important day for Shradh and Tarpan is the last day, Sarva Pitru Amavasya. On this day, families who may not know the exact death date of their ancestors can perform rituals for all forefathers together.  The auspicious Kutup Muhurat  is on September 21, between 11:47 AM and 12:37 PM , and the Tarpan time  is 12:00 PM to 12:50 PM . These timings are considered the most spiritually potent moments for offering prayers and food to ancestors. Why Pitru Paksha Matters Hindu scriptures teach that every human is born with three debts: to the Gods ( Deva Rin ), to the Sages ( Rishi Rin ), and to the Ancestors ( Pitru Rin ). Pitru Paksha is the sacred period devoted to repaying that third debt. During these days, it is believed that the souls of ancestors descend to earth and visit their homes. They do not come seeking grandeur, but simple offerings made with sincerity. A bowl of rice, a few drops of water mixed with sesame, and the heartfelt chanting of mantras are enough to satisfy them. When the living express gratitude, the departed find peace, and in return, they shower blessings of prosperity, good health, and harmony upon the family. ॐ पितृलोकनिवासिभ्यो नमः Understanding Shradh, Tarpan, and Pind Daan The core rituals of Pitru Paksha are simple yet deeply symbolic. Tarpan  is the offering of water infused with sesame seeds while chanting mantras. It is believed to quench the thirst of the departed souls. Shradh  is the ritual of feeding Brahmins or needy people on behalf of ancestors, expressing that the offerings are for the higher worlds.  Pind Daan  is the offering of rice balls mixed with sesame and ghee, which serve as a symbolic meal for the ancestors. Each of these acts reflects the eternal truth of Hindu philosophy: nourishment does not end with death, and love flows beyond physical boundaries. Step-by-Step Puja Vidhi at Home Performing Shradh and Tarpan at home does not require complexity. What matters most is faith and devotion. Here is a simple guide: Begin the day with a bath  and wear clean, preferably white clothes. Set aside a clean space for the ritual, ideally near a sacred corner of the house. Arrange the essentials : rice, sesame seeds, kusa grass (or banana leaf), flowers, water, ghee, incense, fruits, and cooked vegetarian food such as kheer and puris. Invoke Lord Ganesha  with a simple mantra, “Om Gan Ganapataye Namah,” to remove obstacles. Remember your ancestors  by name, if possible, and invite them with folded hands and humility. Offer Tarpan  by pouring water mixed with sesame through your right hand while reciting: ॐ पितृदेवताभ्यो नमः   (Om Pitru Devatabhyo Namaha). Prepare and offer Pindas , small rice balls mixed with ghee and sesame, placing them on kusa grass or a clean plate. Serve food to a Brahmin or the needy  and offer donations as per your capacity. If this is not possible, donate to a charitable cause in the name of your ancestors. Feed animals and birds , especially cows and crows, as they are believed to carry offerings to the ancestral realm. Conclude with prayers , thanking the ancestors and asking for their blessings of peace, prosperity, and protection for the family. Even if someone cannot perform the entire ritual, offering water with sesame and donating food in memory of ancestors with a sincere heart is considered powerful and meaningful. Spiritual Dos and Don’ts of Pitru Paksha Pitru Paksha is as much about lifestyle as it is about ritual. It is believed that ancestors watch over their descendants during this time, so purity in thought and conduct is important. What to do: Eat sattvic food — simple vegetarian meals. Chant mantras and meditate with remembrance. Donate food, clothes, or money to the needy. Share memories of ancestors with younger family members. What to avoid: Starting new ventures, buying new property, or celebrating marriages. Consuming alcohol, non-vegetarian food, or indulging in negativity. Disrespecting elders or neglecting family duties. These dos and don’ts are not rules of fear but gestures of respect. They remind us to live simply, humbly, and with gratitude during this period. The Sanatangyan Significance of Pitru Paksha Pitru Paksha 2025, from September 7 to 21, is a sacred opportunity to pay respect to ancestors.   In the Sanatan tradition, Pitru Paksha is not just a ritual — it is a heartfelt dialogue between the living and the departed. It is a time when we pause to remember the wrinkled hands that once held ours, the voices that once whispered wisdom, and the sacrifices that silently shaped our lives. To perform Shradh and Tarpan is to bow in humility, saying: “We have not forgotten you. Your blessings live in every breath we take.” Pitru Paksha teaches us gratitude — for the food on our plate, the shelter over our head, and the values that anchor our souls. It reminds us that our roots are sacred, and the strength of our future comes from honoring our past.  When we offer rice, water, or prayers, we are not merely performing rituals; we are weaving threads of love that connect generations into one eternal garland. As Sanatangyan wisdom says: “To remember the ancestors is to remember ourselves.”  In their peace lies our peace, and in their blessings lies our true prosperity.  “श्रद्धया पितृनं तृप्तिः, तृप्त्या वंशस्य वृद्धि:”  ( With Shraddha comes the satisfaction of the ancestors, and with their satisfaction comes the growth of the family. ) ॐ पितृभ्यो नमः

Sanatan philosophy, or  Sanatangyan , is full of timeless wisdom. It helps guide people to understand the deeper truths of life. Mantra, Karma,  and Dharma  are its key principles. They shape our inner growth and also how we live in the world. Sanatan philosophy is a vast ocean of timeless wisdom. It has guided seekers for generations. Its teachings are based on the eternal truths of mantra, karma, and dharma . Each of these plays a unique role in creating a meaningful life. Their differences are subtle and worth reflecting on. Together, they show the essence of Sanatangyan . They guide us toward inner peace, responsible living, and ultimate liberation. This brings up an important question: how can we truly understand mantra, karma , and dharma,  and use them in daily life to live in harmony with the universe? Mantra According to Swami Premanand Ji Maharaj Swami Premanand Ji Maharaj  encourages people to chant the Krishna mantra. ॐ कृष्णाय वासुदेवाय हरये परमात्मने, प्रणत: क्लेशनाशाय गोविंदाय नमो नमः O Krishna, Vasudeva, Hari, the Supreme Soul, I bow to you, destroyer of suffering, Govinda This mantra is revered for its ability to remove obstacles, provide peace, and invoke divine protection. Its essence is a deep surrender to Lord Krishna , whom it praises as the Supreme Soul and destroyer of all sorrows. He advises chanting this mantra daily during Brahma Muhurta (pre-dawn hours) with a japa mala of 108 beads . Chanting it with devotion and focus is believed to bring positive energy. It can help clear blockages caused by karma. It also connects the devotee with divine energy. Vedic Perspective on Mantra The Vedas  describe mantras as sacred words. They have the power to purify the mind and soul. For example, the Pavamana Mantra  from the Brihadaranyaka Upanishad says असतो मा सद्गमय। तमसो मा ज्योतिर्गमय। मृत्योर्माऽमृतं गमय। Lead me from untruth to truth. Lead me from darkness to light. Lead me from death to immortality. This mantra reflects a Vedic belief. Sacred sounds have the power to transform a person. They can also raise the practitioner’s consciousness. Karma: The Law of Action If a mantra  is medicine for the mind, karma  is the work of life itself. Nothing, not even an action, a thought or a word, goes without leaving an imprint. These imprints affect our current life and future experiences. The Bhagavad Gita (3.9) explains:   यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः। "Work done as a sacrifice for the Supreme frees one from bondage; but work performed for personal gain binds the soul." Karma According to Premanand Maharaj Ji Karma (कर्म)  literally means ‘an action’ or ‘a deed’ and Nishkama Premanand Maharaj Ji said, ‘Karma’ is not only an action of the body. It also includes every thought, word,  and intention . All of these shape the path of our life. He explained that every action has consequences, either immediately or in future lives. This follows the Sanatan Dharma principle of cause and effect. To explain karma, Premanand Maharaj Ji  would often use scriptures. He demonstrated how karma can bind the soul. The selfless action, Nishkama , is the only action that gives liberation. The Bhagavad Gita  (2.47) says: कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ "You have the right to perform your duties, but you are not entitled to the fruits of your actions. Do not let the results be your motive, and do not be attached to inaction." Premanand Maharaj Ji emphasized understanding this principle. It helps a person act righteously without attachment. This, in turn, purifies the mind and soul. Dharma: The Eternal Duty Dharma (धर्म)  is the basis of both the mantra and the karma which stems from the root ‘ धृ (dhr) ,’ meaning ‘to uphold or ‘sustain.’ It is a synonym for duty, order , and a moral virtue of the Universe. Dharma differs from karma , which is simply the actions bound to a result. Dharma tells us what should be done. It is an ethical framework  for a life led by the principles of Sanatan dharma. ‘’ The Manusmriti (2.6) states: धर्मो रक्षति रक्षितः। "Dharma protects those who protect it." In Maharajji’s words, ‘Dharma Is the principle which maintains balance in one’s life, the Dharma of the individual, the society  and of the Universe ," He emphasized spiritually, to deeply follow one’s dharma brings. It also brings peace  and liberation  ‘’ As the Rigveda (10.63.4) teaches: यत्र धर्मो रक्षितो भूयात्, तत्रैव सुखं समृद्धिः। "Where dharma is upheld, there alone flourish happiness and prosperity ." Thus, dharma is more than just an idea—it is a way of life. It is supported by the wisdom of the shastras and the guidance of a guru or sadhu. Dharma serves as an eternal path for all Sanatangyan seeking truth and harmony in life. In essence, mantra, karma , and dharma  are the three main pillars of Sanatan philosophy. Each one guides the mind, our actions, and our moral choices. Together, they show the path for Sanatangyan seekers. They lead to  devotion ,  righteousness , and harmony with the universe.

Why do Hindus treat a Chandra Grahan with such seriousness? The September 7, 2025 Chandra Grahan comes with Sutak rules, spiritual practices, and ancient wisdom. The night sky often reminds us that life is connected to rhythms far greater than our daily routine. Among these celestial events, a Chandra Grahan (Lunar Eclipse) holds a special place in Hindu tradition. It is not just an astronomical phenomenon but also a spiritually significant moment that shapes how families pray, eat, and spend their time during its occurrence. On September 7, 2025, the world will witness a total lunar eclipse. For India and much of Asia, this is a moment of both visual wonder and deep spiritual reflection. To many Hindus, a Grahan is not merely about the Moon’s shadow but about aligning life with ancient wisdom. श्लोक (ऋग्वेद 10.90.13): “चन्द्रमा मनसो जातः चक्षोः सूर्यो अजायत ।”  The Moon is born from the cosmic mind, and the Sun from His eyes. This is why the Moon is seen as a reflection of human emotions. During a lunar eclipse, these energies are believed to be disturbed, reminding us to stay calm and reflective. 2025 Chandra Grahan Timings for New Delhi For those living in New Delhi, the lunar eclipse will unfold in stages. The penumbral phase begins at 8:59 PM on September 7, but the real eclipse — when the Moon darkens visibly — starts at 9:58 PM as it enters the Earth’s umbra. The total phase begins at 11:01 PM, reaching its peak at 11:42 PM, and continues until 12:22 AM after midnight. The eclipse finally ends at 1:26 AM on September 8, while the faint penumbral shadow lingers until 2:24 AM. The entire event will last over five hours, with the totality itself stretching for 1 hour 21 minutes. This long visibility makes it a significant Grahan in Hindu calendars. Unlike penumbral eclipses, which are not considered spiritually impactful, this total lunar eclipse is traditionally observed with all Sutak precautions and rituals. Why This Chandra Grahan Matters Astronomically, a lunar eclipse occurs when the Earth comes between the Sun and the Moon, casting its shadow on the Moon. Spiritually, Hindus interpret this as a time when cosmic energies shift, calling for mindfulness, restraint, and inner focus. This particular Grahan matters because it will be visible across India and Asia, giving it religious significance. According to Hindu tradition, only eclipses where the umbral shadow is clearly visible are taken seriously for rituals. Families prepare in advance, and temples often follow restrictions during the Sutak period. It is seen not as a time of fear, but as a reminder of cosmic balance  — just as the shadow passes, so do difficulties in life. Sutak Period and Its Significance The period of Sutak  begins before the eclipse and ends only after it concludes. For this lunar eclipse, the Sutak starts at 12:19 PM on September 7  and ends at 1:26 AM on September 8 . However, for children, elderly people, and those who are unwell, a shorter Sutak begins at 6:36 PM  on the same day. Sutak is observed because eclipses are believed to disturb the natural balance of energies. During this period, many families avoid cooking, eating, or performing auspicious ceremonies. Instead, they use the time for quiet reflection, chanting, or reading scriptures. “ग्रहे चन्द्रसूर्ययोः स्नानं दानं जपः स्मृतः । सर्वपापहरं प्रोक्तं सर्वयज्ञफलं लभेत् ॥”  Bathing, giving charity, and chanting during solar or lunar eclipses are said to destroy sins instantly. The merit is equal to performing all great sacrifices (yajnas). Spiritual Do’s and Don’ts During the Grahan During the Grahan, Hindus are encouraged to immerse themselves in spiritual practices. Many chant mantras, meditate, or recite texts like the Bhagavad Gita, Shiva Sahasranama, or Vishnu Sahasranama. Food is usually prepared before the Sutak period, and after the eclipse ends, fresh food is cooked. The most recommended practice is mantra chanting . Even a simple mantra like: “ॐ नमः शिवाय” A powerful mantra of Lord Shiva that purifies the mind and protects from negativity. Chanting during a Grahan is believed to yield manifold spiritual benefits. At the same time, several actions are avoided. People generally refrain from cooking, cutting nails or hair, beginning new ventures, or conducting religious ceremonies during Sutak. Some traditions also advise against sleeping during the peak eclipse. Why Visibility Matters in Rituals Not all eclipses are treated the same in Hindu tradition. Penumbral eclipses are usually ignored because the shadow is too faint. But when the eclipse is umbral and total, as it will be in September 2025, the darkness is obvious and therefore considered spiritually significant. If the eclipse is not visible in a particular city, Sutak is not observed there. However, cloudy skies do not cancel Sutak — the eclipse is still effective if it occurs astronomically. Post-Eclipse Cleansing and Renewal Once the Grahan ends and Sutak is lifted, Hindus traditionally cleanse themselves and their surroundings. Taking a bath, washing utensils, and preparing fresh food are common practices. Prayers to Lord Shiva, Lord Vishnu, or Goddess Durga are often performed for renewal and purification. “ग्रहणे स्नानदानाभ्यां पापं नश्यति तत्क्षणात् । स्नानं दानं च यत्कृत्यं तस्य पुण्यं शतगुणम् ॥”  By bathing and giving charity after an eclipse, sins are destroyed instantly, and the merit of such actions multiplies a hundred times. This is why donation (daan) of food, clothes, or money after Grahan is considered highly auspicious. Astrological Insights Astrologers see eclipses as times when energies are unsettled, warning against making major decisions during the period. They suggest avoiding new beginnings, financial agreements, or big journeys until after Sutak. On the positive side, eclipses are seen as opportunities for spiritual breakthroughs . Meditating during the Grahan is believed to bring deep inner clarity. Chanting mantras during this period is said to have magnified effects. Science, Spirituality, and Balance From a scientific viewpoint, a lunar eclipse is simply Earth’s shadow falling on the Moon. It is safe to watch with the naked eye and a breathtaking sight, often turning the Moon reddish — the so-called “ blood moon .” From a spiritual lens, this very shadow is a metaphor. Just as the Moon shines again after passing through darkness, so too does life renew itself after struggles. Conclusion The September 7, 2025 Chandra Grahan is not just a cosmic event but a spiritual moment for Hindus across India and beyond. With Sutak observances, spiritual do’s and don’ts, and post-eclipse rituals, the Grahan serves as both a time of caution and an opportunity for purification. For the curious, it is a chance to marvel at the beauty of the blood moon. For the faithful, it is a reminder of Sanatan Dharma’s wisdom — that shadows are temporary, but truth, purity, and light endure forever.

When we offer food to Lord Krishna , it is very important to know that not every vegetarian item can be offered to Him. Even though something may be vegetarian, it does not automatically qualify as an offering ( bhoga ) for the Lord. When we offer food to Lord Krishna, it is very essential to understand that not everything labeled as “ vegetarian” can be accepted as bhoga (offering). In  Sanatangyan  tradition, food is not merely a matter of taste or health but an offering of the deepest devotion. A true devotee follows the guidelines given by sadhu, guru, and shashtra to know what is acceptable for the Lord's plate. Just because something avoids meat, fish , or eggs doesn’t automatically make it worthy of being placed before Krishna. Foods Not Suitable for Offering Let us look at some common foods that are vegetarian but cannot be offered to Lord Krishna according to the principles of Sanatangyan. 1. Mushrooms For example, mushrooms should never be offered. Mushrooms are a type of fungus . They usually grow in damp and unclean places . For this reason, they are not considered pure and cannot be offered to Lord Krishna. 2. Masoor Dal (Red Lentils) Masoor dal is another example of vegetarian food that is prohibited in offerings. The Acharyas have guided that masoor dal increases tamasic influences and is considered overly rajasic due to its heavy protein content. Since Sanatangyan devotion emphasizes simplicity, purity, and keeping the mind calm, masoor dal is avoided to prevent unwanted restlessness in consciousness. 3. Tea and Coffee Many modern devotees struggle with this. Tea and coffee are plant-based , but both contain caffeine , which acts as a stimulant and addictive substance. In shashtra, any substance that causes intoxication or dependence is considered unsuitable. Krishna should be offered only pure, natural, and sattvic drinks such as fresh fruit juice, milk, or water. 4. Onions and Garlic Onions and garlic are classified under tamo-guna (mode of darkness). According to the Padma Purana , they are spiritually contaminating and reduce the clarity of consciousness. Consuming them is believed to increase lust and ignorance, which is the opposite of devotion. Therefore, Krishna is never offered these items. अन्नाद्यं यत् तमोमूलं तद् भक्तेभ्यः विवर्जयेत्। “Foods born of darkness should be rejected by devotees.” (Padma Purana) 5. Non-Vegetarian Items Meat, fish , and eggs are completely forbidden . Offering them is against the principles of devotion and non-violence. Lord Krishna is the protector of all living beings. He can never be pleased with food that comes from harming or killing His creatures. As the Manusmriti says: "अहिंसा परमो धर्मः" “Non-violence is the highest dharma.” Thus, Sanatangyan practices make it clear: non-vegetarian food is never to be offered. Why Purity of Food Matters Offering food is not about restriction but purification. Guru and sadhu remind us that Krishna does not need our food — He is Atmarama, self-satisfied . What Lord Krishna accepts is our devotion. True devotion must be shown through purity and discipline. By avoiding tamasic and rajasic foods , we train our mind and senses to stay clear, compassionate, and connected to divinity. The Padma Purana states: "अशुद्धं भोजनं त्याज्यं शुद्धं भोजनं सेवनम्" “Impure food should be abandoned; only pure food should be accepted.” Offering food is a spiritual practice. It is also like a daily meditation. Through this act, we focus our mind and heart. It helps us connect with the divine every day. In conclusion, even though many foods are vegetarian, not all are suitable to offer to Lord Krishna. The teachings of Sanatangyan remind us that devotion is more than just avoiding meat. It means choosing pure, sattvic foods that uplift the spirit, as guided by a sadhu, guru, and shastras. Krishna accepts our love, but true love is shown by offering food with purity and care . By carefully selecting what we give Him, we honor Krishna and also purify our own hearts. Food then becomes an act of devotion , not just something we eat.

Onam 2025 ends today with sacred rituals at Thrikkakara Temple. What makes this temple the heart of Kerala’s grand festival? Find out here. Onam is more than just a festival of Kerala; it is a festival of the soul of India. Every year, as the Malayalam month of Chingam begins, Kerala blossoms into a land of lamps, flowers, and devotion. Today, on Thiruvonam (September 5, 2025 ), the final day of Onam, the heart of celebration beats strongest at the Thrikkakara Vamana Temple in Kochi, where rituals, legends, and community life merge into one timeless experience. Many devotees believe that Thrikkakara is not just a temple, but the true home of Onam, for here the festival is celebrated with a devotion and grandeur that reveals its deepest secrets. The Legend of King Mahabali and Lord Vamana The story of Onam begins with King Mahabali, the asura king who ruled Kerala with justice, love, and equality. His reign was remembered as a golden age where no man knew hunger, no woman feared dishonor, and no child cried for food. Yet, as power grew, the cosmic balance demanded humility. Lord Vishnu, the preserver, incarnated as Vamana, a humble Brahmin dwarf. When Mahabali offered him three paces of land, Vamana grew to cosmic size as Trivikrama, covering earth and heaven in two strides. For the third, the king humbly bowed his head. Vishnu, moved by his humility and generosity, blessed him with immortality in memory and granted him a boon: once every year he may return to see his people. That homecoming is celebrated as Onam, when the people of Kerala welcome their beloved king with flowers, feasts, and rituals. “परित्राणाय साधूनां विनाशाय च दुष्कृताम्। धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥”   (गीता 4.8) Meaning (English):   “To protect the righteous, to destroy evil, and to re-establish dharma, I manifest in every age.” The incarnation of Vamana is a reminder that God does not punish goodness; He protects it, reshaping pride into humility, and power into surrender. Thrikkakara Temple: The Spiritual Heart of Onam The Thrikkakara Vamana Temple, dedicated to Lord Vamana, is one of the 108 Divya Desams, sacred shrines sung by the Tamil Alwars. Its sanctum, built in the traditional Kerala style, houses Lord Vamana in a pyramid-shaped Sreekovil, symbolizing cosmic order. Around it lie the Balikkal, the Namaskara Mandapam, and the sacred temple pond where the deity is ritually bathed during Onam. It is believed that Thrikkakara is the very place where Mahabali offered his head to Vamana, and thus every Onam, the rituals here are seen as re-enactments of that divine moment. Unlike elsewhere in Kerala, where Onam is largely cultural, at Thrikkakara it is deeply spiritual, with each ceremony marking the stages of Vamana’s blessing and Mahabali’s eternal return. Ten Days of Rituals: From Atham to Thiruvonam The Thrikkakara Mahotsavam begins on the day of Atham and continues for ten days, culminating in the sacred Thiruvonam. On Atham, the festival flag is hoisted in the Kodiyettu ceremony, invoking divine blessings. Each day the idol of Lord Vamana is ceremonially adorned, known as Chaarthu, often representing Vishnu’s different avatars. Devotees offer prayers, chant mantras, and prepare Pookkalam, floral carpets that expand each day to welcome Mahabali. By Uthradam, the penultimate day, the temple is alive with rituals like Ana Yootu (feeding elephants) and Uthradasadya (a special feast). In the evening, the temple glows with thousands of lamps in the Chuttuvilakku, and the Pallivetta ritual reminds devotees of the Lord’s divine hunt to protect dharma. Finally comes Thiruvonam — today — the day of climax. At dawn, the idol is carried to the pond for Aarattu, a sacred bath symbolizing purification. The Seeveli procession follows, with the deity mounted on a caparisoned elephant, accompanied by Panchavadyam music and fellow elephants. The sight fills the heart with reverence and the spirit of Mahabali’s return. The festival ends with the grand Onasadya, a feast that feeds tens of thousands, breaking all barriers of caste and creed. “तमसो मा ज्योतिर्गमय”   (बृहदारण्यक उपनिषद्) “Lead me from darkness to light.” The Chuttuvilakku, when thousands of lamps light up Thrikkakara, is a living form of this prayer — moving from ego to humility, ignorance to wisdom. The Soul of Kerala: Culture Woven Into Faith Onam is not only a temple festival; it is Kerala itself in celebration. The Athachamayam procession, with decorated elephants and folk performances, reminds us of the days when kings led their people to Thrikkakara. The Pookkalam competitions across villages and towns turn devotion into art, as people shape flowers into prayers of beauty. The cultural nights bring out Kerala’s heritage — Kathakali retelling epics, Chakyar Koothu preserving Sanskrit theatre, Thiruvathirakali dancing around lamps, and Pulikali, the tiger dance, filling streets with joy. The Vallamkali, or snake boat race, is another living ritual, where synchronized oars move like a hymn upon rivers. This blending of art and devotion is what makes Onam unique. It is not only remembered as Mahabali’s homecoming but as Kerala’s identity — a reminder that culture, when rooted in spirituality, becomes eternal. The Feast That Teaches Equality No Onam is complete without the Onasadya, the grand vegetarian meal served on banana leaves. From banana chips and pappadam to avial, olan, kaalan, rasam, and payasam, the meal is both rich and simple. The saying goes: “Kaanam vittum Onam unnanam” — even if you must sell your belongings, celebrate Onam with a feast. At Thrikkakara, the Sadya becomes a living dharma, where thousands eat together, without discrimination. It is the true picture of Mahabali’s rule, where all were equal and joyous. “वसुधैव कुटुम्बकम्”   “The world is one family.” This spirit of unity is not limited to Kerala. Across India, Hindu festivals echo the same message — whether it is Diwali’s lamps in the north, Durga Puja’s celebrations in Bengal, Rath Yatra’s procession in Odisha, or Makar Sankranti’s kites in Gujarat. Each festival teaches us to live as one family under the eternal sky of Sanatan Dharma. Onam 2025: Pride of Being Indian Onam at Thrikkakara is more than Kerala’s festival. It is India’s strength — the ability to keep traditions alive while embracing unity. When we light lamps at Chuttuvilakku, it is not only Kerala’s temple that glows; it is the entire Indian soul. When Mahabali is welcomed, it is not only Kerala’s king who returns; it is the spirit of righteousness that returns to every Indian heart. In Hindu culture, festivals are not merely days of joy; they are lessons in dharma . They remind us of humility, sacrifice, unity, and love. Onam, with its rituals at Thrikkakara Temple, shows that when people come together with devotion, the divine truly walks among us. “ॐ नमो भगवते वामनाय”   “Salutations to Lord Vamana.” This mantra is the heartbeat of Thrikkakara, of Onam, and of every devotee who bows in humility. Conclusion: The Secret of Onam Lives in Rituals and Hearts As the festival of Onam concludes today, thousands leave Thrikkakara Temple carrying more than memories. They carry Mahabali’s humility, Vamana’s balance, and Kerala’s unity in their hearts. Onam is not just about flowers, feasts, or processions; it is about remembering that the ideal kingdom is possible when people live with truth, love, and respect. Being Indian means being part of this grand culture — where every state has its rituals, every temple has its story, and every festival carries the fragrance of Sanatan Dharma. Onam is Kerala’s pride, but it is also India’s light. Thrikkakara Temple keeps its flame burning, year after year, reminding us that the true secret of Onam is simple: where there is humility and unity, there is the presence of God. Onam Ashamsakal. Jai Hind.

International Day of Charity asks us to think beyond just giving things. It encourages a deeper kindness inspired by ancient teachings. This kind of compassion can change both the person who gives and the world around them. Every year on September 5th, people around the world celebrate International Day of Charity. This day encourages kindness, generosity, and helping others in the community. It is inspired by Mother Teresa, whose life showed great care for the poor and those in need. The day's events evoke the concept found in ancient texts on the practice of charity (dāna), associated with scriptures on charitable giving. While spiritual leaders view charity as the giving of alms, it is much deeper than that. To them, it is as much an obligation as it is a privilege. Historical Roots: Charity as Dharma The United Nations officially made September 5th the International Day of Charity in 2012. This day encourages kindness, brings people together, and honors Mother Teresa’s work. Mother Teresa, who passed away on September 5, 1997, won the Nobel Peace Prize in 1979. She was known for her unconditional love and selfless service, called seva. This idea connects deeply with sanātan gyan, the timeless spiritual wisdom of India. But charity has been important for much longer than modern times. In Sanātan Dharma, giving (dāna) is more than just encouraged—it is a sacred duty. It cleanses the heart, builds compassion, and helps align the soul with dharma, or righteousness. "दानं भूतहितं प्रेत्य, स नास्त्यप्रतिग्रहम्।" (Mahabharata, Shanti Parva 234.12) — "True charity is that which benefits all beings, without expecting anything in return." Charity (dāna) is among the highest forms of action—when done in humility and sincerity, without expectation of return. This is not just a moral ideal, but a dharma, a sacred duty. Charity in Sanātan Gyan — More than Just Giving In the philosophy of Sanātana Dharma, charity—or dāna—is far deeper than just parting with money or goods. The action's intention (bhāva) is the underlying factor with real spiritual value. Charity is pure when it is expressed from a state of voluntary duty rather than obligation, and it is not for the sake of recognition. The Manusmṛiti  underscores this beautifully: "दानेन भूतानि वशीकुर्याच्छीलवृत्ताभ्यां तु यथा तेषां प्रीतिरुत्पद्यते।" (By charity, one wins over beings; by good conduct and virtue, one wins their hearts.) — Manusmṛiti 4.229 This teaching shows that dāna, or giving, cleanses the heart and mind. It helps remove ego and softens a hardened heart. It also helps us act in harmony with the divine. In a world often focused on self-interest, Sanātan Gyan reminds us of something important. True giving helps both the person who gives and the person who receives. Charity can mean giving money, offering your time, or simply being kind. In this tradition, charity is more than just an action. It is a spiritual practice. It helps us grow inside and brings peace to society. The Power of Charity in Sanātan Gyan In the Vedic tradition, charity (dāna) is not just about giving material things. It also includes other forms of helping. Anna-dāna (feeding the hungry) Vidya-dāna (giving education) Jñāna-dāna (sharing spiritual knowledge) In the Bhāgavata Purāṇa, it is said: "परोपकाराय फलन्ति वृक्षा: परोपकाराय वहन्ति नद्य:। परोपकाराय दुहन्ति गाव: परोपकारार्थमिदं शरीरम्॥" Translation: "Trees bear fruit, rivers flow, and cows give milk—for the benefit of others. In the same way, this body is meant for the service of others." This ancient teaching is at the heart of Sanātan Gyan. It encourages us to follow a higher duty, or dharma. We do this by helping others without expecting anything in return. The Sanatani Lens on Charity and Philanthropy In Sanatangyan, the difference between charity and dharma is small but important. Charity (daana) is giving freely and spontaneously. Dharma is the lasting duty to do what is right for the good of everyone. The Bhagavad Gita classifies charity into three types: Sattvic (pure) – given without expectation, at the right time and place. Rajasic (passionate)  – given for prestige or reward. Tamasic (ignorant) – given at the wrong time or to the wrong person. Sanskrit Quote: "दातव्यमिति यद्दानं दीयतेऽनुपकारिणे। देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम्॥" Translation: "That gift which is given to one from whom no return is expected, at the proper time and place, and to a worthy person, is said to be Sattvic." — Bhagavad Gita 17.20 Thus in Sanatan Dharma, the intention of the action is of equal importance to the action itself. International Day of Charity is more than just a call to give. It reminds us of an old Sanātan teaching. True charity (dāna) cleanses the heart and helps the world. Charity is an act as well, but it is the form that is the most favorable, and it is expressed through compassion and selflessness. From both perspectives, the giver, as well as the receiver, is elevated.