Dussehra 2025: More Than Burning Effigies — Timeless Lessons from Lord Rama and Ravana
- Chinmayi Devi Dasi

- Oct 1
- 5 min read
Celebrate Dussehra 2025 or Vijayadashami with devotion: understand Lord Rama’s victory, Ravana’s fall, and the deeper message of Sanatan Dharma.

Dussehra is loud with drums, fire, and fireworks — but its deepest message is quiet: an invitation to look within. Every October, towns fill with Ramlila stages, children’s eyes widen at effigies of Ravana, and bhajans rise under a halo of incense. Yet the festival’s power is not in spectacle alone; it is in the inner work it asks of us. Dussehra is an awakening: a call to uproot the ten-headed Ravana inside our hearts and to live in the steady light of Lord Rama’s dharma.
The Divine Purpose: Why Rama Came
The life of Shri Ram is more than a great story — it is a living lesson on how truth, duty, and love shape a human life into the divine. As Lord Krishna declares in the Bhagavad Gita:
परित्राणाय साधूनां विनाशाय च दुष्कृताम्।
धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥ (Gita 4.8)
“To protect the righteous, destroy the wicked, and reestablish Dharma, I manifest age after age.”
Rama is Maryada Purushottam — the embodiment of right conduct. He shows us how humility is not weakness, how obedience to principle can be an act of courage, and how love can be both tender and steadfast. When we praise Shri Ram, we praise a life that teaches us to hold truth above convenience, to act with compassion even in battle, and to keep our inner compass pointed toward Dharma.

Ravana: Brilliance, Devotion, and the Poison of Pride
Ravana is often presented as the villain of the Ramayana, but his story is morally rich and painfully human. He was a towering intellect — a master of the Vedas, a patron of arts, a scholar, and a fierce devotee of Lord Shiva. Lanka was a marvel under him: prosperous, cultured, and formidable.
And yet, Ravana’s downfall is not from lack of power or learning — it is from arrogance and unchecked desire. His knowledge became fuel for ego; his devotion without surrender hardened into pride. Ravana teaches a crucial Sanatan lesson: greatness without humility turns into a trap.
Study him closely and you will see three tragedies of his heart:
Knowledge without surrender: Learning that inflates the self rather than humbling it becomes a pedestal for pride.
Devotion without humility: Rituals and devotion that do not transform conduct remain only performance.
Power without dharma: Authority without compassion becomes tyranny.
Ravana’s life forces us to ask: what is the use of brilliance if it feeds the “I” and not the welfare of others?

The Story of Dussehra – From Exile to Victory
Rama’s Exile and Sita’s Abduction
Lord Rama, the crown prince of Ayodhya, accepted a 14-year exile to honor his father Dasharatha’s word to Kaikeyi. Accompanied by his wife Sita and brother Lakshmana, Rama lived in the forests. It was during this exile that Ravana abducted Sita from Panchavati, leading to one of the greatest battles in history.
Alliance with Hanuman and Sugreev
Rama met Sugreev, the king of Vanaras, and his eternal devotee Hanuman. With their help, and after killing the mighty Bali, Rama built an alliance of Vanara warriors—who were not ordinary apes but celestial beings incarnated to aid Rama.
Building the Ram Setu
At the seashore, Rama prayed to the ocean, which revealed itself and requested a bridge be built. With the divine powers of Nal and Neel, the Ram Setu (Adam’s Bridge) was constructed from floating stones inscribed with Rama’s name.
The Great War in Lanka
In Lanka, a fierce battle was fought. Ravana sent his generals, sons, and brothers one by one, but they were defeated by Rama, Lakshmana, or the Vanaras. Finally, Ravana himself arrived on his Pushpaka Vimana, shining with power and arrogance.
Lord Rama, seated on the chariot of Indra driven by Matali, confronted him. Ravana’s ten heads were symbolic of his uncontrolled vices. Every time a head was cut, another grew back. At last, Rama invoked the Brahmastra and pierced Ravana’s heart, ending his tyranny.
This was not just the death of Ravana—it was the restoration of Dharma for all humanity.

The Rituals and Celebrations of Dussehra 2025
Dussehra is celebrated differently across India, but the core message remains the same—the victory of Dharma over Adharma.
Ramlila Performances:
In North India, dramatic plays called Ramlila are staged, narrating episodes from the Ramayana. On the final day, effigies of Ravana, Meghnath, and Kumbhkaran are burnt with fireworks, symbolizing the destruction of evil.
Worship of Weapons (Ayudha Puja):
In many parts of India, especially in Karnataka, Andhra Pradesh, and Tamil Nadu, people worship tools, weapons, and vehicles on Vijayadashami, as a way of honoring work and duty.
Shami Tree and Saraswati Puja:
In Maharashtra, the Shami tree is worshipped, as it was under this tree that the Pandavas hid their weapons during exile. People also exchange its leaves as symbols of gold and blessings.
In Bengal and eastern India, Dussehra marks the end of Durga Puja, where Goddess Durga’s victory over Mahishasura is celebrated.
Victory Marches:
In villages and towns, processions with idols of Rama, Sita, and Hanuman are carried out, reminding people of the eternal victory of Dharma.
Devotional Practices:
Many devotees recite verses from the Ramcharitmanas, sing bhajans of Shri Rama, and pray for the destruction of inner vices.

Practical Lessons: Living the Teachings of Rama and Ravana
Dussehra is not only a day of grand gestures — it should lead to daily habits that remake character. Here are practical, devotional steps inspired by the Ramayana:
Choose one “head” to burn: Pick a single habit (anger, greed, ego). Radical transformation begins with one manageable change.
Replace with its opposite: If anger is your problem, practice a small act of patience each day — a three-breath pause before reply; a deliberate kind word.
Daily nama-japa (chanting): Even ten minutes of repeating “Ram” or a short bhajan centers the mind and softens reactivity.
Service (seva): Small, consistent acts for others dissolve self-absorption and build Rama-like compassion.
Study and reflection: Read a passage of Ramayan or Ramcharitmanas each day and ask: “What would Rama do now?” Apply it practically.
These are not magic; they are method. Bhakti, when combined with discipline, repairs the heart.
A Devotional Closing: Prayer for Transformation
On this Dussehra, stand for a moment in silence and feel the hush after the effigy falls. Feel the ash not as an end but as fertile soil for a new start. Offer a simple prayer:
श्रीराम कृपा करहु मोहि, अहंकार कटि जाय।
(O Shri Ram, bless me; let my ego be cut away.)
May Rama’s humility teach us steadiness, his courage teach us righteous action, and his compassion teach us service. May Ravana’s story remind us that talent without surrender can destroy; let us turn knowledge into wisdom, power into protection, and devotion into surrender.

The Ramcharitmanas beautifully declares:
सीताराम चरित अति पावन।
मधुर सरस अति मन भावन॥
पुनि पुनि सुनहिं सुनावहिं गावहिं।
हरि अनंत कथा रस पावहिं॥
“The pastimes of Sita and Rama are supremely pure, sweet, and captivating; no matter how many times one hears or narrates them, the nectar never ends.”
Conclusion – A Prayer on Vijayadashami
Dussehra is not just about burning Ravana’s effigy or lighting firecrackers for a night of celebration. It is a reminder — a mirror that shows us the Ravana within. His ten heads are not just mythological; they are living within us as lust, anger, greed, arrogance, jealousy, attachment, and fear. If we stop at burning paper figures, we miss the essence. The real Dussehra begins when we start burning these vices inside and allow the light of Dharma to rise.
The festival teaches us two timeless truths: Lord Rama’s life is the path we must follow, and Ravana’s downfall is the warning we must remember. Rama shows us humility, truth, discipline, and unwavering devotion. Ravana shows us that no matter how intelligent, wealthy, or powerful one becomes — arrogance and ego can reduce everything to ashes.
On this Vijayadashami, let us not just rejoice in Rama’s victory over Ravana of Treta Yuga, but also fight the Ravana within our own hearts. Let us learn to live with honesty, compassion, and faith, so that our lives too reflect Dharma.



Comments