Why is Pradosh Vrat  in November 2025 so sacred for Shiva bhakts? Explore its Sanatangyan meaning, Vedic timings, and divine blessings. Pradosh Vrat is deeply significant for devotees of Lord Shiva , and it is looked after with great devotion in the Sanatangyan  way of life. This Vrat is taken for peace, marital harmony, and divine blessings and is celebrated on the Trayodashi tithi of  Shukla Paksha  and Krishana Paksha.  For the followers of the shashtras, November 2025 is particularly significant with  November 3 and November 17 . Both dates are Mondays. Therefore, they are also Som Pradosh, which are especially blessed Pradosh for the worship of Lord Shiva and Goddess Parvati . The Sanatangyan Significance of Pradosh Vrat In Sanatangyan philosophy , the Pradosh Vrat is a sacred bridge between human devotion and divine grace. The term " Pradosh " refers to the evening time after the sunset, which is very propitious for spiritual awakening and connecting with Lord Shiva, considered the supreme yogi and destroyer of ignorance. It is believed according to the Shastras that this is not just a vrat but also a spiritual discipline wherein the body, mind, and soul get synchronized. A Sanskrit verse from the Shiva Purana  describes this fast in a beautiful way: "प्रदोषे शिवपूजा च सर्वपापं विनाशयेत्। सुखं स्वास्थ्यं धनं धान्यं पुत्रपौत्रप्रवर्धनम्॥" “Worship of Lord Shiva during Pradosh destroys all sins, grants happiness, health, wealth, and prosperity in one’s lineage.” For devotees, if the Pradosh Vrat is kept with purity, there are the blessings of Lord Shiva with divine protection and liberation. Pradosh Vrat Dates and Timings in November 2025 There will be two Pradosh Vrats for November 2025 as per Drik Panchang and ancient Vedic calculations is as follows: First Pradosh Vrat: Monday, November 3, 2025 Trayodashi Tithi:  Begins at 5:07 AM and ends at 2:05 AM (next day) Auspicious Puja Time : 5:34 PM to 8:11 PM Second Pradosh Vrat: Monday, November 17, 2025 Trayodashi Tithi:  Starts at 4:47 AM and ends at 7:12 AM (next day) Auspicious Puja Time:  5:27 PM to 8:07 PM Both these dates are Som Pradosh , making them particularly holy. Monday is the day of Shiva, and Pradosh Tithi of Trayodashi is in alignment which means the prayer and devotion is amplified.  Why Do We Keep Som Pradosh Vrat? Pradosh on Monday means it is Som Pradosh, and it is an auspicious day dedicated to Lord Shiva and Chandra Dev.  There is a lot of help with keeping a fast on this day as per vedic  shastras and the benefits are. Remove mental stress, fear, and anxiety. Attain peace, emotional balance, and clarity. Strengthen marital relationships and family harmony. Fulfill wishes related to happiness, health, and prosperity. The spiritual importance of Som Pradosh is further underlined by a verse in Skanda Purana: "सोमप्रदोषे यः कुर्याच्छिवपूजां समाहितः। सर्वपापविनिर्मुक्तः स शिवलोकमाप्नुयात्॥" “He who worships Lord Shiva on Som Pradosh with devotion is freed from all sins and attains the abode of Shiva.” Many sadhus and gurus  explain that the vibration of Om Namah Shivaya  during this time aligns the human energy with the cosmic rhythm of the universe. The Spiritual Essence According to Shastras As mentioned in Shiva Purana  and  Linga Purana , the time after the sunset, Pradosh Kaal is when all the celestial beings and Rishis come together to worship Lord Shiva and Parvati. This is the time of the day when Shiva is said to perform his Tandava Nritya or the cosmic dance signifying the wheel of creation and destruction. Abhishekam to the Shiva Linga with water, milk, honey, and Bilva leaves is carried out by the devotees as instructed by the ancient Shastras . Lighting lamps, chanting mantras, and meditating on Sanatangyan  wisdom about detachment and compassion elevate the consciousness of the devotee further. Therefore, Pradosh Vrat  in  November 2025 holds the greatest divine opportunity for the Shiva bhakts to build upon their Sanatangyan faith and seek boundless blessings from Lord Shiva. Devotion while observing Som Pradosh becomes successful, with the guidance from the shastra and the wisdom of gurus, so souls can find inner peace, prosper, and get liberated spiritually. As the scriptures remind us — “ प्रदोषे शिवपूजा च सर्वपापं विनाशयेत्”  — truly worshipping Lord Shiva during Pradosh cleanses the soul and brings one closer to moksha.

On this Kartik Purnima 2025 , the moon glows with Krishna’s love. Light a lamp of faith, remember the Damodara Lila, and let devotion illuminate your heart on the holiest night of Bhakti. Kartik Purnima 2025  will be celebrated on Monday, 3 November 2025 . It is one of the most auspicious and spiritually uplifting days in the Hindu calendar. Known as the full moon of Kartik month, this day marks the conclusion of a sacred period filled with devotion, fasting, and spiritual growth. It is often called the brightest night of bhakti, a time when the love of devotees for Lord Krishna shines like the radiant full moon. Kartik month is also known as Damodara Maas, the month of love and surrender. In this month, even a small act of devotion brings immense blessings. Hindu scriptures describe it as the most rewarding month for spiritual progress. The Mahatmya of Kartik Purnima The Skanda Purana and Padma Purana beautifully describe the divine importance of Kartik month. It is believed that performing any spiritual activity in this month gives results equal to a thousand times of other months. कार्तिको नाम मासोऽयं सर्वधर्मफलप्रदः। तस्मात् सर्वप्रयत्नेन सेव्यो विष्णुः प्रयत्नतः॥ This verse means that the month of Kartik is the giver of all religious merits. Therefore, one should worship Lord Vishnu with full effort and devotion. The light of Kartik Purnima symbolizes the awakening of the soul. It is a reminder that when darkness of ignorance fades, the light of divine wisdom shines within the heart. The Divine Stories Associated with Kartik Purnima The Story of Matsya Avatar According to Matsya Purana, on Kartik Purnima Lord Vishnu appeared in the form of Matsya, a divine fish, to save the Vedas and the world from a great deluge. When the demon Hayagriva stole the Vedas, Lord Vishnu restored them and reestablished dharma on earth. This story teaches us that the Lord always protects righteousness and saves humanity whenever there is a threat to cosmic order. The Damodara Lila For devotees of Lord Krishna, Kartik Purnima is deeply connected with the Damodara Lila. In this leela, little Krishna, the Supreme Lord, was caught by his mother Yashoda while stealing butter. She tried to tie him with a rope, but every time the rope fell short by two fingers. Finally, out of her pure love, Krishna allowed Himself to be bound. दामोदरं बन्धयति स्मिताननं भक्त्या यशोदा परिषस्वजे हरिम्॥ This divine incident reveals that God can only be bound by the love of a pure heart. The two fingers represent human effort and divine grace. Without both, true devotion cannot exist. Spiritual Practices on Kartik Purnima Kartik Purnima is not just a day of rituals but a celebration of love and surrender. Devotees follow several sacred practices on this day to please Lord Krishna and Lord Vishnu. Deep Daan – The Offering of Lamps Lighting lamps or diyas is one of the most significant rituals on Kartik Purnima. It is called Deep Daan, symbolizing the offering of light to the Divine. The lamp represents the soul’s desire to move from darkness to light. तमसो मा ज्योतिर्गमय॥ This Vedic prayer means “Lead me from darkness to light.” Offering lamps is believed to remove sins and bring divine blessings into one’s home. Tulsi Puja and Tulsi Vivah The Tulsi plant , which represents Goddess Lakshmi and is very dear to Lord Vishnu, is worshipped with devotion on Kartik Purnima. The sacred ritual of Tulsi Vivah , the divine marriage of Tulsi and Lord Vishnu, is also performed during this period. Worshipping Tulsi on Kartik Purnima purifies the heart, removes negativity, and invites prosperity. It also marks the symbolic end of the monsoon season and the beginning of the marriage season in India. Harinam Sankirtan Chanting the holy names of the Lord is the most powerful act of devotion in this month. The Hare Krishna Maha Mantra is recited with love and faith. हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे। हरे राम हरे राम राम राम हरे हरे॥ Chanting connects the devotee directly with the Lord’s divine energy. ISKCON temples worldwide celebrate this day with continuous kirtans and devotional singing. Reading Holy Scriptures Reading the Bhagavad Gita, Srimad Bhagavatam, or stories of Lord Krishna on this day purifies the mind and increases spiritual wisdom. Listening to Krishna’s pastimes brings peace and strengthens faith. Charity and Service Acts of charity like Anna Daan (feeding the needy) or donating to temple construction are considered extremely auspicious on Kartik Purnima. Whatever is given on this day with a sincere heart reaches the Lord and multiplies in blessings. Fasting and Simplicity Many devotees observe fast or eat only satvik food. The purpose is not to punish the body but to purify it. Fasting helps the mind stay focused on devotion and prayer. The Inner Meaning of Kartik Purnima The full moon of Kartik symbolizes the highest stage of devotion when the heart becomes radiant with love. Lord Krishna Himself reveals in the Bhagavad Gita : पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति। तदहं भक्त्युपहृतम् अश्नामि प्रयतात्मनः॥ This verse means that the Lord accepts even a leaf, a flower, a fruit, or a little water if it is offered with devotion and a pure heart. The essence of Kartik Purnima is that the smallest act of love becomes infinite when done for God. The month teaches surrender, humility, and unconditional faith. Krishna’s Connection with Kartik Month Kartik is known as Damodara Maas because it celebrates the time when Krishna allowed Himself to be tied by His mother. It shows that the Supreme Lord, who holds the entire universe within Himself, becomes accessible to the love of His devotee. Every evening during this month, devotees sing Damodarashtakam and offer lamps to Krishna. भक्त्या मामभिजानाति यावान्यश्चास्मि तत्त्वतः। ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम्॥ This verse teaches that only through devotion can one truly know God. Knowledge and rituals alone are not enough. The Lord responds only to the language of love. The Power of Devotion in Kartik Month Kartik Purnima is also known as Tripuri Purnima. According to the Shiva Purana, on this day Lord Shiva destroyed the three demon cities known as Tripura, symbolizing the victory of good over evil. Hence, this day is also a festival of divine triumph. From the perspective of Vaishnavas, this day marks the culmination of Bhakti Yoga. It reminds every devotee that Krishna is not far away. He lives in every heart that calls Him with sincerity. Conclusion Kartik Purnima is more than a festival; it is a divine opportunity to reconnect with the soul’s purpose. On 3 November 2025, when the moon glows in its full brilliance, every diya, every chant, and every act of love will reach the Lotus Feet of Lord Krishna. This is the night when faith becomes light, and the heart becomes a temple. As the scriptures remind us, even a single lamp lit with pure devotion in the month of Kartik can destroy the darkness of lifetimes. Let us celebrate this Kartik Purnima with faith, purity, and love. May the light of Krishna’s grace shine in every heart and home. ॐ नमो भगवते वासुदेवाय

Ever wondered why Varanasi glows like heaven on  Dev Deepawali  night? Find out the Sanatangyan  meaning behind it. Dev Deepawali 2025 , to be celebrated on  November 5 , is more than just a festival — it’s a spiritual awakening of Sanatangyan culture. On this sacred Kartik Purnima  night, Varanasi turns into a divine spectacle: millions of diyas light up the ghats of holy Ganga , rejoicing in Lord Shiva's victory over the demon Tripurasura. It is believed that on this night, the Devas come to Earth to take a bath in the Ganga and witness this cosmic celebration of light, devotion, and liberation. The Spiritual Essence of Dev Deepawali While Diwali is about rejoicing over the homecoming of Lord Rama , Dev Deepawali belongs to the Devas , meaning the gods themselves. According to the  Vedic Shashtra , on this day, celestial beings come to Earth to take a dip in the Ganga and witness the victory of  Lord Shiva . The  Shiva Purana beautifully describes this divine event: “त्रिपुरं हत्वा हरः देवो देवदेवो महेश्वरः। कृपया त्रैलोक्यनाथः काश्यां दीपोत्सवं अकरोत्॥”  (After destroying Tripura, Lord Maheshwara — the Lord of all Gods — celebrated the festival of lights in Kashi out of compassion for the three worlds.) Thus, this night is a celebration of the spirit and a pilgrimage of light. It is a pilgrimage to the soul that embodies the principle of all time and all wisdom that the inner illumination leads to liberation beyond. Tithi, Muhurat, and Sacred Rituals Purnima Tithi Begins : November 4, 2025, 10:36 PM Purnima Tithi Ends:  November 5, 2025, 6:48 PM Dev Deepawali Muhurat (Pradosh Kaal): 5:15 PM – 7:50 PM It is during Pradosh Kaal  that the air reverberates with chants and conch shells and the rhythm of bells. Sadhus and gurus of Kashi, on both banks of the river, carry out the Ganga Aarti  by offering thousands of brass lamps to the sacred river. The scene of these diyas floating away gives an impression that the stars have come down to fill the waters. A verse from the Rigveda echoes the sanctity of light: “तमसो मा ज्योतिर्गमय” — (Brihadaranyaka Upanishad 1.3.28) “Lead me from darkness to light.” This line captures the soul of Dev Deepawali: a journey from ignorance to wisdom and from tamas to jyoti. Varanasi: Where Earth Meets Heaven No city in the world celebrates the festival of Dev Deepawali with such fervor as Kashi does. For days before the festival, sadhus, gurus, and devotees clean the ghats, decorate them, and freshly paint them. Temples resonate with mantras and bells. The air carries the fragrance of incense, marigolds, and ghee lamps. With dusk, the priests start  Ganga Aarti.  The priests, standing in complete harmony, lift brass lamps high and move them in circular rhythm to the chanting of “ Om Namah Shivaya ” and “ Har Har Mahadev.”  The reflection of the flames in the flowing Ganga creates an illusion-a river of fire meeting the stars above-a sight that every Sanatangyan seeker dreams to see at least once in life. Rituals and Traditions Dev Deepawali is rich in rituals that combine devotion, discipline, and spiritual depth: Deep Daan:  Devotees offer lamps to the Ganga, symbolizing surrender of ego and illumination of the spirit. Kartik Snan: It is believed that having a holy dip in the Ganga on this full moon day washes off all karma and ultimately leads to moksha. Pitru Tarpan: Flowers and prayers are brought to the ancestors by families, who believe that, through the divine light, the souls find peace. Fasting and Prayer:  Many people observe fasts and recite Vedic mantras for Lord Shiva and Lord Vishnu. The Padma Purana  beautifully expresses the merit of this act: “दीपदानं हि कर्तव्यं पवित्रं पापनाशनम्। यः करोति निशामध्ये स याति परमं पदम्॥” “Offering light during this sacred night purifies the soul and destroys all sins; the one who does so attains the supreme abode.” Lighting the Inner Flame As the Sanatangyan gurus explain, the true spirit of Dev Deepawali is not merely in lighting the outer lamps but in the awakening of the light within. That is a reminder to overcome one’s own inner Tripurasura-the demons of ego, anger, and ignorance. "असतो मा सद्गमय" - (Brihadaranyaka Upanishad 1.3.28)    “Lead me from the unreal to the real.”   Each diya, therefore, is a symbol of conscious awakening, leading the soul from illusion to truth. Celebrating Dev Deepawali at Home Though one may not be in Varanasi , the divine essence of this festival can be experienced anywhere: Light diyas at 5:15 PM, during Pradosh Kaal. Offer prayers to Lord Shiva and the Ganga. Remember ancestors and express gratitude. Decorate your home with marigolds and rangoli. Share light — through kindness, charity, or prayer. Dev Deepawali 2025  is a celebration of lights. It marks the astonishing preparation of the soul for its awakening. The ghats of Kashi are adorned with innumerable diyas that remind one of the inner diya to be illuminated. The inner diya is of wisdom that divine light guides to with shastras . It leads us from darkness to the eternal truth.

From curse to divine love, the hidden story of Tulsi Vivah shows how devotion wins God’s heart. Know why Tulsi is worshipped as the most sacred plant in Hindu homes. In almost every Hindu home, you will find a small green plant placed in the courtyard or near the temple. She is Tulsi, the sacred manifestation of Goddess Vrinda. To a devotee, Tulsi is not just a plant but a living goddess- a symbol of devotion, purity, and unwavering faith in Lord Krishna. Each year, when the days become pleasant after Diwali, a beautiful festival known as Tulsi Vivah  is celebrated. It marks the sacred marriage of Tulsi Maa  and Lord Krishna , symbolizing the eternal bond between pure devotion and divine love. This celebration is filled with joy, songs, rituals, and deep spiritual meaning. The Hidden Story of Tulsi Vivah – Divine Union In ancient times, there lived a powerful demon named Jalandhar . He was brave, strong, and blessed with great powers. His wife Vrinda  was a noble and virtuous woman known for her unshakable loyalty and devotion to her husband. Her chastity was her strength. Because of her vow of purity and faith, no one could harm Jalandhar, not even the gods. Jalandhar became proud of his power and started troubling the celestial beings. Helpless and distressed, all the gods went to Lord Vishnu and prayed for His help. They said, “O Lord, Jalandhar is invincible because of the purity of his wife Vrinda. Only You can find a way to restore peace in the universe.” Lord Vishnu, the protector of the universe, took upon Himself the responsibility. He appeared before Vrinda in the form of Jalandhar while the real Jalandhar was away in battle. Seeing him, Vrinda welcomed him lovingly, thinking he was her husband. The moment she touched him, her vow of chastity unknowingly broke. That very instant, Jalandhar lost his divine protection and was killed in the battle by Lord Shiva. When Vrinda realized what had happened, her heart was shattered. She saw that it was Lord Vishnu who had come in disguise. Overwhelmed with sorrow and anger, she said, “O Lord, I was your devotee. You have deceived me. Because of you, my vow is broken and my husband is dead. I curse you to become a stone.” Lord Vishnu smiled gently and accepted her curse with compassion. He said, “So be it, Vrinda. I shall become the Shaligram stone. But I bless you too in your next birth, you will be born as Tulsi, and I will marry you in that form. From that day onward, devotees will worship you and Me together.” Thus, the divine union of Tulsi and Krishna became a festival known as Tulsi Vivah , where loyalty, devotion, and divine love are celebrated together. The Sacred Promise of Tulsi Maa The story of Tulsi is not merely a myth; it carries deep spiritual symbolism. Tulsi represents Bhakti , pure devotion, and Lord Krishna represents Paramatma , the Supreme Divine. Their marriage is the merging of human love and divine consciousness. The ancient scriptures describe Tulsi as one of the most beloved creations of the Lord. In the Padma Purana , it is said: तुलसी अमृतजनमसि सदा त्वं केशव प्रिया । केशवाथं विनश्यन्ति पापानामपि संक्षयः ॥ Meaning:  O Tulsi, you were born from nectar and are always dear to Lord Keshava. Whoever offers your leaves to Him is freed from all sins. Tulsi is therefore not just a plant; she is a living bridge between the devotee and the Divine. Her presence purifies the heart and home alike. How Tulsi Vivah Is Celebrated in Hindu Homes On the day of Tulsi Vivah, families wake up early, clean their homes, and decorate the Tulsi plant beautifully. She is dressed like a bride, wearing a red sari, small ornaments, and a bindi. Beside her, a Shaligram stone or idol of Lord Krishna or Vishnu is placed and adorned as the groom. A small mandap is made, lamps are lit, and the family gathers to perform the wedding ceremony. Devotional songs and bhajans are sung as priests or elders recite mantras. The rituals of the wedding are carried out just like a human marriage with garland exchange, sacred rounds, and offering of sweets. In villages, people even organize small processions, where Krishna is brought from the temple to Tulsi’s courtyard, accompanied by music and joy. The moment Tulsi and Krishna are united, devotees feel that divine love has entered their homes. It is believed that those who perform Tulsi Vivah gain blessings equal to performing thousands of yajnas and attain spiritual progress. The Meaning Behind Tulsi Vivah Tulsi Vivah is not just an external ritual but a deep spiritual symbol. It shows that when love and devotion are pure, even God becomes bound by them. In the Skanda Purana , Lord Vishnu says: तुलसी त्वया विना पूजा क्रियते केशवस्य च । सा भवति न संपूर्णा तोयानं इव जलं विना ॥ Meaning:  Without Tulsi, the worship of Lord Vishnu or Keshava remains incomplete, just as water cannot exist without moisture. This verse reveals Tulsi’s divine importance. Every offering made to Krishna must include at least one Tulsi leaf, for it carries the essence of pure devotion. Even a single Tulsi leaf offered with love is more valuable than gold or jewels. The Symbol of Loyalty and Divine Love Tulsi’s story teaches us the power of loyalty and the purity of faith. Despite her suffering, she remained devoted to Lord Vishnu. Her loyalty was so divine that it turned into the sacred bond of marriage. Lord Krishna, who is beyond all forms and attachments, chose to honor her devotion by becoming her eternal husband. This act shows that God values Bhakti  more than anything else. He bows before true love. In this way, Tulsi Vivah is not only the marriage of two divine beings but a reminder that devotion transforms pain into divine union . It teaches that God never forgets the love of His devotee. Daily Worship and Importance of Tulsi Maa In Hindu homes, Tulsi Maa is worshipped every morning and evening. Women light lamps near her, offer water, and recite prayers with deep reverence. The following prayer is commonly recited: वृन्दायै तुलसीदेव्यै प्रियतायै केशवस्य च । विष्णुभक्तिप्रदे देवी सत्यवत्यै नमो नमः ॥ Meaning:  I bow again and again to Goddess Tulsi, beloved of Lord Keshava, who grants devotion to Lord Vishnu and embodies purity and truth. Tulsi is also believed to bring peace, prosperity, and health to the household. Her fragrance purifies the air, and her energy creates a sacred environment. She is considered both a protector and a motherly presence in the home. The Spiritual Vision of Tulsi Vivah According to Jagadguru Shri Kripalu Ji Maharaj , the essence of Tulsi Vivah lies in the heart of every devotee. When a devotee offers a Tulsi leaf to Krishna, it is a silent prayer of love — a symbol of surrender. For those who love Lord Krishna in Madhurya Bhav , the relationship is deeply personal and intimate. They see the union of Tulsi and Krishna as their own spiritual marriage — a merging of soul and God. This bhav, or feeling of divine romance, purifies the mind and awakens pure love within. As Maharaj Ji said, “When the heart is filled with devotion like Tulsi, Krishna Himself comes to reside there.” The Blessings of Tulsi Vivah Tulsi Vivah brings countless blessings to those who observe it with faith. It purifies one’s heart, strengthens family bonds, and opens the door to divine grace. It is said that anyone who witnesses or performs Tulsi Vivah attains liberation from sins and gains the favor of Lord Vishnu. Scriptures say: तुलसी दलमात्रेण जलस्य च तुल्येन वा । यत् कृतं देवदेवस्य तदनन्ताय कल्पते ॥ Meaning:  Even a small offering of a Tulsi leaf or a drop of water given to Lord Vishnu brings infinite merit and divine blessings. Conclusion Tulsi Vivah is not just a ritual — it is a celebration of eternal love, loyalty, and faith. It reminds us that when devotion is pure, even God becomes bound by it. Tulsi Maa’s loyalty, her pain, her transformation into a goddess, and Lord Krishna’s promise to marry her show the beauty of divine compassion. Their union teaches us that true love never ends; it transforms, purifies, and becomes eternal. When we light a lamp near Tulsi and chant Krishna’s name, we are not performing a mere act of worship — we are reliving the same divine story that unites heaven and earth. In that sacred moment, Tulsi and Krishna remind us that devotion is not about rituals; it is about the heart’s longing for God. And in that longing, every devotee becomes Tulsi, and every prayer becomes a divine wedding with the Lord.

Is brinjal more than just a vegetable? Ancient Sanatangyan scriptures reveal its deep link with karma , purity , and spiritual transformation. Everything in daily life, even the minute details—what one eats, wears, or touches—is connected with spiritual significance in the Sanatangyan way of life. One interesting taboo involves the use of brinjal , a common vegetable found in almost every Indian kitchen,  as food. As per the ancient shed scriptures, this custom constitutes an impact on the spiritual cleansing and maybe the reincarnational aspect of the soul. This may sound odd and bizarre to the modern man, but the rationale is based on profound and significant metaphysical and symbolic interpretation in the Vedic paradigm of thought. The Scriptural Reason Behind the Brinjal Prohibition According to the shastras , it is impure to consume brinjal  (vṛntākam in Sanskrit). Its seeds are supposed to stay in the stomach for about twenty-seven days . If a person dies within this period, the effect of such undigested seeds stops the upward journey of the soul and pushes it down toward a lower realm. A Sanskrit verse from the Garuda Purana echoes this idea of purity affecting the afterlife: “शरीरं यद्भवेन्नित्यं तदन्नेनैव जीवति । अन्नशुद्धौ मनः शुद्धिः मनः शुद्धौ क्रियाः शुभाः॥” Meaning: “The body is sustained by food; with pure food comes purity of mind, and with pure mind arise noble actions.” In the Sanatangyan philosophy , purity ( shuddhi ) of food directly impacts mental and spiritual clarity. Hence, even if a small impurity enters one’s diet, it can influence the entire spiritual discipline ( sadhana ). Why Brinjal Is Spiritually Considered Impure Brinjal grows close to the ground and often absorbs impurities, worms, and insects—making it tamasic ( dark, inertia-inducing ) in nature according to Ayurveda and Manu Smriti. The sadhu  and guru  of the Sanatangyan path often discourage its consumption during fasts, puja, or sacred observances, believing it lowers one’s sattvik energy. Another Sanskrit verse that supports this is from the  Manu Smriti (5.5): “अहितं नाम यदन्नं न हितं तद्विवर्जयेत्।” Meaning: “Whatever food is not beneficial to the body or the spirit should be renounced.” Brinjal falls into this category of ahita anna—food considered harmful not necessarily to the body but to the spiritual essence. Divine Displeasure and Symbolic Beliefs It is also believed in some Sanatangyan traditions that  Lord Vishnu keeps His distance from those who eat brinjal. The reasoning is symbolic — brinjal’s association with impurity and its tamasic guna make it unfit for offerings or consumption by those aspiring for spiritual progress. The Padma Purana  emphasizes: "अशुद्धं यत् तदन्नं तु न समर्प्यं जनार्दनाय।" “That which is impure should not be offered to Lord Janardana (Vishnu).” Thus, when one consumes brinjal — even unintentionally through its juice or contact with food — the spiritual merit ( punya ) of that meal is believed to be lost. Many gurus and householders maintain this purity by keeping brinjal out of their kitchens entirely. The White and Shyam-Colored Brinjal Debate Some traditions suggest that only white brinjal should be avoided, as it symbolizes impurity, whereas the dark Shyam-colored brinjal , resembling the sacred Shaligram Ji (a divine stone form of Lord Vishnu), might be exempt. However, learned sadhus advise against this distinction, warning that any form of brinjal disrupts the energy of purity. The Shashtra puts it that if the purpose is spiritual elevation, better err on the side of restraint. "सत्यम् ब्रूयात् प्रियं ब्रूयात् न ब्रूयात् सत्यमप्रियम्।" “Speak the truth lovingly, not harshly; similarly, practice discipline with compassion.” This principle also applies to diet — discipline (niyam) is an act of compassion toward one’s soul. In the light of Sanatangyan wisdom , the prohibition on eating brinjal is not mere superstition but a reminder of the sacred link between food, purity, and spiritual consciousness. As the shashtras and gurus teach, every choice we make — even a simple meal — can elevate or diminish our inner energy. Whether one believes in its karmic effects or not, the essence of this teaching lies in mindfulness and respect for the divine balance that sustains life.

On Utthana Ekadashi 2025, heaven and earth breathe together again. Awaken your inner devotion with the Lord’s first divine glance. Utthana Ekadashi is one of the most sacred and joyful days in the Hindu calendar. It is the day when Lord Vishnu, the protector of the universe, wakes up after His four-month rest. When He awakens, everything in creation becomes blessed again. It is said that both heaven and earth become filled with new life and light. In temples like ISKCON Vrindavan, thousands of devotees celebrate this beautiful event with prayers, songs, and fasting. The sound of “Hare Krishna” fills the air, and the heart feels peaceful and pure. The Meaning of Lord Vishnu’s Awakening Utthana Ekadashi is also called Prabodhini Ekadashi or Dev Uthani Ekadashi. The word Utthana  means to rise or to awaken. According to Hindu scriptures, Lord Vishnu goes into a divine rest known as Yoga Nidra  in the ocean of milk ( Kshira Sagara ) during the month of Ashadha. This rest continues for four months, known as Chaturmasya . During this period, all auspicious events like marriages and yajnas are paused. When Lord Vishnu awakens on Utthana Ekadashi, it marks a new beginning. It is a time when devotees also awaken their sleeping faith and renew their love and devotion for God. On this day, we remember that the Lord never forgets His devotees. Even when He seems to be resting, His love continues to protect the world. Utthana Ekadashi 2025: Why This Day Is So Special In the Skanda Purana , Lord Krishna tells King Yudhishthira that anyone who observes Utthana Ekadashi with faith will receive blessings equal to thousands of yajnas and long years of penance. The purpose of this day is not only to fast but to wake up spiritually. It is a reminder that life is not just about surviving but about living with devotion and purpose. Just as Lord Vishnu awakens, we too must awaken our hearts to God.  अनन्यश्चिन्तयन्तो माम् ये जनाः पर्युपासते ।  तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥ (Bhagavad Gita 9.22) Meaning:  Those who worship Me with full devotion, thinking only of Me, I take care of all their needs. How Devotees Observe Utthana Ekadashi The main goal of observing Ekadashi is to remember God with full attention. Devotees follow certain practices on this sacred day to purify their mind and body: Fasting:  Many devotees keep a full fast or eat only light food that does not include grains and beans. Simple food like fruits, milk, nuts, and root vegetables is allowed. Chanting:  Devotees chant extra rounds of the Hare Krishna Maha-mantra . Every chant is an offering of love to the Lord. Scripture Reading:  Reading or listening to stories from Bhagavad Gita , Srimad Bhagavatam , or Skanda Purana  helps focus the mind on spiritual wisdom. Kirtan and Bhajan:  Singing devotional songs fills the heart with joy and washes away stress and worries. Avoiding Distractions:  Devotees avoid gossip, movies, and unnecessary activities. The goal is to stay connected with God throughout the day. In places like Vrindavan, devotees stay awake through the night, singing kirtans and remembering the Lord. It is said that staying awake on Ekadashi night gives great spiritual merit. Tulasi Vivah — The Sacred Marriage Utthana Ekadashi also marks the celebration of Tulasi Vivah , the divine marriage of Tulasi Devi  (Holy Basil) with Lord Vishnu or Lord Shaligram. This event symbolizes the union of pure devotion and divine love. Devotees decorate Tulasi plants beautifully with flowers and lights. A small wedding ceremony is performed with joy and prayers. The air fills with happiness because this event marks the beginning of the wedding season in Hindu tradition. Just as Tulasi Devi gives herself completely to Lord Vishnu, devotees too are inspired to offer their hearts fully to God. Fasting and Breaking the Fast (Parana) The fast for Utthana Ekadashi begins at sunrise on November 2, 2025, and continues until the next morning. The fast should be broken on Dwadashi Tithi , which falls on November 3, 2025 , between 6:31 AM and 10:12 AM (Vrindavan local time) . Before breaking the fast, devotees offer the first grains to Lord Vishnu and Tulasi Devi. This act shows gratitude and surrender. Eating after the proper Parana time brings full blessings. Blessings of Observing Utthana Ekadashi The rewards of observing Utthana Ekadashi are not material. They are deep and spiritual: Past sins are forgiven. The heart becomes pure and peaceful. Devotion and faith grow stronger. One receives the mercy and protection of Lord Vishnu. Life becomes filled with auspiciousness and harmony. It is said that one who observes this day with true faith never returns to the cycle of suffering. The Lord Himself blesses such a soul with liberation and eternal love. Utthana Ekadashi at ISKCON Vrindavan In Vrindavan, this day is celebrated with divine joy. From early morning, the temple bells ring, devotees gather for Mangala Arati , and sweet kirtans fill the air. The Deities of Sri Sri Radha Shyamasundar  are beautifully decorated, and the temple glows with lamps. Throughout the day, devotees chant, read scriptures, and offer prayers. In the evening, the Tulasi Vivah is celebrated with great devotion. Everyone feels a deep connection to the divine energy of Vrindavan — as if heaven and earth truly meet there. A Simple Devotee’s Prayer As the Lord awakens on this sacred day, devotees offer their hearts with humility: “O Lord Vishnu, please awaken my heart just as You awaken the universe. Remove the darkness of ignorance and fill me with love and devotion. May I serve You with a pure heart and steady faith.”  हरिर्जागर्ति भूतानां हिताय परमात्मनः ।  तस्य स्मरणमात्रेण पापं नश्यति तत्क्षणात् ॥ Meaning:  When Lord Hari awakens for the good of all beings, even remembering His name destroys sins instantly. Conclusion Utthana Ekadashi is not only the awakening of Lord Vishnu but also the awakening of our soul. It is a reminder that even after long silence or darkness, light and grace always return. When we fast, chant, and serve with love, we create a bridge between heaven and earth. The Lord’s awakening becomes our awakening too. Let this Utthana Ekadashi 2025 be a turning point — a day to rise above laziness and to live in devotion, faith, and peace. Hare Krishna!  May Lord Vishnu awaken your heart and fill your life with divine light and eternal joy.

When will  Lord Vishnu come back as Kalki Avatar ? Unveil ancient Sanatangyan prophecies of the Puranas and shashtras foretelling the birth, mission, and divine omens of Vishnu's last incarnation. In Sanatangyan tradition,  every Yuga (era) finds Lord Vishnu descending to reform dharma (righteousness) when adharma (unrighteousness) dominates. As Kali Yuga advances and darkness increases, the scriptures predict the advent of His tenth incarnation— Kalki Avata r, the eliminator of evil and restorer of truth. This divine prediction, in ancient Puranas and Shastras , foresees the time, place, and conditions of His birth. The Prophecy and Celestial Signs As per the Puranas , a heavenly conjunction will mark the coming of Lord Kalki. When the Sun , Moon , and Jupiter combine under Pushya Nakshatra , a celestial phenomenon will announce the birth of the last avatar of Lord Vishnu . It is believed that this sacred alignment will bring dharma back to the world. The Vishnu Purana narrates that at this time of destiny, in the city of Sambhal, there will reside a learned Brahmin named Vishnu Yasha  and his pious wife Sumati . In their household, the Supreme Lord will take birth as Kalki, the annihilator of wickedness and upholder of dharma. Along with Him, Goddess Lakshmi will take birth as Padma , His sacred consort. The Vishnu Purana (Book 4, Chapter 24) declares: "कल्किः नाम्ना भविष्यति विष्णुयशसः सुतः।" "Kalki will be born as the son of Vishnu Yasha." This shashtra verse enunciates very clearly that the divine child shall be born from a Brahmin family bound by dharma , born to usher the world out of the ignorance-induced sleep. Purpose of the Kalki Avatar During this age of darkness, when falsehood overwhelms truth, and adharma dominates, the scriptures proclaim that the Lord Himself will incarnate to restore righteousness. The Bhagavata Purana  (12.2.19–20) narrates: "अवतारोऽसि भगवान् कल्किर्नाम्ना भविष्यसि। अधर्मं हन्तुमायातो धर्मसंस्थापनाय च॥" “You will incarnate as Lord Kalki to destroy the forces of unrighteousness and to re-establish dharma once again.” The Sanatangyan  philosophy teaches that whenever the balance between good and evil is lost, the Lord manifests through maya to guide humanity back to light. Just as Guru leads the shishya from ignorance to knowledge, the divine acts as the ultimate Guru of the universe, reviving faith and discipline among mankind. The Eternal Bond of the Divine Couple There exists a fascinating legend about how Lord Kalki and Padma’s divine bond transcends ages. In the Treta Yuga , when Lord Vishnu had taken the form of Lord Rama , a pious ascetic Swayamprabha  once got darshan of the Lord and wanted to marry Him. Lord Rama, being under the promise of monogamy, politely explained to her that in the current avatar, He could have only one wife —  Mata Sita . Swayamprabha, drenched in devotion, grieved at not being able to remain away from her Master. By divine mercy, Lord Rama  ordered her to proceed to the holy  mountains of Jammu  and practice tapasya (penance) by the name of Vaishno Devi. He blessed her, saying that in times to come — at the advent of Kali Yuga — when He would take avatara as Kalki , she would be reborn as  Padma , His eternal consort. Thus, the cycle of divine love continues —   In Treta Yuga,  they appear as Rama and Sita,  In Dvapara Yuga , as Krishna and Rukmini,  And in Kali Yuga,  as Kalki and Padma — Manifestations of the same eternal truth: the inseparable union of Purusha and Prakriti. The Sanatangyan Interpretation In Sanatangyan philosophy, each avatar of Vishnu is not only a divine intervention but a cosmic need — a universe-wide tuning according to the everlastingly recurring shashtra. The traditions of sadhu and guru have long instructed that the cycle of yugas is not only time, but consciousness. When the collective consciousness of humanity sinks into ignorance, the Divine takes form to restore equilibrium. “ यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानम् अधर्मस्य तदात्मानं सृजाम्यहम् ॥” — Bhagavad Gita 4.7 “Whenever righteousness declines and unrighteousness rises, I manifest Myself.” This verse, sanctified in all Sanatangyan teaching, best defines the mission of Kalki — the bringer of divine vengeance and rebirth. The prediction of the birth of  Lord Kalki fills us with the assurance that the divine never forsakes creation. As it was prophesied in the Sanatangyan shashtra , when humanity is consumed by darkness, the Lord Himself will incarnate to revitalize dharma and truth. Led by timelessness and the light of the Guru , the devotees look forward to the coming of the Kalki Avatar  — the ultimate light of hope to rouse righteousness and establish harmony in this era of Kali.

Celebrate Gopashtami 2025 with Krishna’s message of love, Gau Seva, and the eternal Sanatangyan duty to protect the Divine Mother. There are moments in our ancient calendar that are not merely festivals they are mirrors of our forgotten values. Gopashtami is one such sacred day, where divinity and simplicity walk hand in hand through the dust of Vrindavan. It marks the time when Nanda Maharaj sent young Krishna and Balram to herd cows for the very first time. What seems like a tender scene of childhood is, in truth, a moment that changed dharma itself — the moment when God chose to serve, not to rule. This year, Gopashtami will be solemnly observed on Thursday, 30 October 2025, with the Ashtami Tithi beginning early on 29 October at approximately 09:23 AM and ending on 30 October at about 10:06 AM.  On this auspicious day, devotees bathe the cows and calves in the early morning, adorn them with flowers and cloth, apply red tilak to their foreheads, decorate their horns, feed them special fodder such as jaggery and fresh fruits, and then perform parikrama (circling) with them. In Sanatan Dharma, every act of Krishna is a teaching — a leela that reveals eternal truths. Through Gopashtami, He reminds humanity of its forgotten duty: to protect the cow , the Divine Mother  who nourishes the world selflessly, expecting nothing in return. The Day Krishna Became Gopal On the Shukla Ashtami of Kartik month , Vrindavan woke to a new dawn. Little Krishna, no longer a calf keeper, stepped into his new role — the protector of cows . The cheerful sound of cowbells filled the air as the young boy, adorned with peacock feathers, led the herd toward the forest. The dust from their hooves rose softly, settling upon Krishna’s lotus face. It is said that He felt divine bliss when the dust of the cows touched Him. From that day, He was lovingly called Gopal  — the one who protects the cows. Even Shri Radharani , eager to witness this divine pastime, disguised herself as a cowherd boy to join Him. The leela was not merely playful; it was symbolic — teaching that true leadership begins with seva (service)  and karuna (compassion) . सर्वेऽपि गोकुलं नाथं गोपबालानुरञ्जनम्। दृष्ट्वा परमसन्तुष्टा गावोऽभूवन् स्वयं हरिम्॥ In the Srimad Bhagavatam (10.21.17)  it is said: “It is astonishing that the footprints of the cows are the source of the beauty of Vraja, for the dust of their hooves has made the land of Vrindavan more glorious than Vaikuntha itself.” Thus, the soil of Vrindavan became sacred not only because of Krishna’s presence but also because of the touch of the cows’ feet — a reminder that divinity flows through compassion, not dominion. The Divine Connection Between Krishna and Cows The love between Krishna and cows is not sentimental — it is spiritual. In Vrindavan, Krishna knew every cow by name. When one strayed, He called her gently, and she came running with affection. That connection of heart, sound, and soul reflects the essence of Sanatan Dharma — every being is sacred, and service to them is service to the Divine. The Atharva Veda (10.10.34) declares: “The cows are of all creatures the purest, the giver of every form of nourishment, and the source of joy to gods and men.” Krishna’s cowherd life was not accidental; it was His message. He could have been a king, yet He chose to walk barefoot with cows. Each print of His feet beside theirs became a symbol of humility  and divine equality . He wanted the world to see that serving the cow is equal to serving God  — for within her resides the strength of all gods. In the Mahabharata (Anushasana Parva 83.3) , Bhishma says to Yudhishthira: “Cows represent sacrifice. They are sacred and the givers of food. Their gifts sustain human life. Therefore, a cow is truly a mother.” This is why the cow is not merely an animal in Hindu dharma — she is Gau Mata , the mother who sustains the body and the spirit. Why the Cow Is Called ‘Mata’ The Sanatan belief that “ गावः विश्वस्य मातरः । ” — “Cows are the mothers of the universe” — comes from the Mahabharata (Shanti Parva 262.47). It is not poetic exaggeration; it is an ecological and spiritual truth.  Just as a mother nourishes her child, the cow nourishes humanity with milk, curd, ghee, and even her dung and urine — all of which are used in agriculture, medicine, and rituals. In Vedic cosmology, 33 crore deities are believed to reside within the cow. Her body itself is a temple of divine energies: Her horns represent the trinity — Brahma, Vishnu, and Mahesh. Her face embodies Goddess Saraswati, the goddess of wisdom. Her hump symbolizes Mount Meru, the axis of the universe. The Rig Veda (6.28.1)  praises: “The cows have come bringing us good fortune; may they stay in our homes and grant us health and happiness.” Thus, protecting the cow is not a ritual duty — it is a sacred relationship  between the nurturer and the nurtured. The Distortion of Dharma — When Profit Replaces Piety But what once was worship has now become misuse.  Today, in the rush for profit, the cow — once revered as Gau Mata — is treated as a machine. Modern dairy systems often inject chemicals and hormones to force milk production. The natural rhythm of the mother’s body is disturbed for greed. When she stops producing milk, she is abandoned or sold to slaughterhouses — the ultimate betrayal of dharma. Krishna, who once played His flute in joy amidst cows, would today weep at their condition. We have replaced love with business, compassion with convenience. The Manusmriti (5.42)  warns: “He who kills or harms cows, or who allows them to be harmed, brings sin upon himself and his family.” The spiritual energy of a nation declines when its mothers — human or animal — are disrespected. The same civilization that once began its prayers with “Gavo me, mataram”  (The cow is my mother) now turns away from her pain. Gopashtami is a time to remember this moral decay — and to restore what we have lost. Restoring Gau Seva — The Sanatangyan Path of Action In Sanatangyan philosophy, true spirituality is not in chanting alone but in compassionate action. Gopashtami is not about rituals alone; it is a reminder to serve. Here’s how we can begin: Support Ethical Gaushalas: Visit or donate to gaushalas that care for abandoned cows with love, not for profit. Ensure they provide food, shelter, and medical care. Promote Desi Cow Breeds: The desi cow’s A2 milk is naturally healthier and aligned with nature. Support local dairy systems that honor animal welfare. Reject Chemical Practices: Say no to dairy products from industries that use hormones or exploit cows. Choose purity over mass milk production. Educate the Next Generation: Teach children the story of Krishna and Gopashtami — so that compassion becomes culture, not memory. Include Gau Seva in Daily Life: Feeding stray cows, offering fodder, or even a bowl of water in summer is a small act of great merit. In the Bhagavata Purana (10.6.29) , it is said: “Where cows are protected, where Brahmins are honoured, there the Supreme Lord Hari Himself resides.” Thus, cow protection is not only an act of kindness — it is a way to invite Krishna’s presence  into our homes and hearts. Compassion Is Dharma — The Sanatangyan Insight Sanatan Dharma teaches that Dharma and Karuna (compassion) are inseparable. The heart that feels for another being already walks the path of moksha. The Yajur Veda (36.18)  says: “May all beings look at me with a friendly eye, may I look at all beings with a friendly eye, and may we all look at each other with a friendly eye.” This universal vision — of seeing all beings as family — is the foundation of Sanatan Dharma. When we protect the cow, we are not protecting one species; we are protecting the spirit of kindness that sustains the cosmos. यत्र गावः पूज्यन्ते तत्र देवा रमन्ति च। यत्र तासां न पूज्यन्ते सर्वं तत्र निरर्थकम्॥ Walking With Krishna — The True Meaning of Gopashtami As the sun sets on Gopashtami, imagine Vrindavan — the soft glow of godhuli (the dust of the cows’ return), the divine melody of Krishna’s flute, and the calm joy on every face. That scene is not just myth; it is a vision of what life could be when humans and nature live in harmony. Let this Gopashtami not be another ritual day. Let it be a spiritual awakening. Let us return to the path Krishna walked — barefoot with love, leading the cows with care. गावो मातरः सर्वस्वा, गावो रक्षन्ति रक्षिताः। Conclusion — Serving the Cow, Serving the Divine To serve the cow is to serve the very heartbeat of creation. She is not just an animal — she is Gau Mata, the living embodiment of purity, patience, and unconditional love. When we feed her, we are not feeding a creature of the earth, but nourishing divinity itself. When we touch her lotus feet, we bow before the essence of compassion and motherhood that sustains this universe. On Gopashtami, Lord Krishna reminds us that worship means little without action rooted in love. True bhakti is not in empty rituals but in Gau Seva, the sacred duty to protect and serve our Divine Mother. Let every home resound with the soft call of compassion, let every heart awaken to the Sanatangyan truth — that the cow is not separate from the Divine; she is  the Divine in motherly form. When we protect her, we protect Dharma itself. When we serve her, we serve Krishna Himself, for He forever walks beside the one who honors His beloved Gau Mata. नमो स्तु ते गौमातः सर्वदेवमयोऽसि वै। त्वया लोकोऽयमाविष्टो नमस्ते सर्वमङ्गले॥ Salutations to you, O Divine Mother Cow, who embodies all the gods. You fill the world with auspiciousness and life

Wedding bells in 2025? Check the complete list of auspicious Shadi Muhurats  in November & December 2025 as per Sanatangyan traditions  and Vedic astrology . As the wedding bells of 2025 begin to chime, every Sanatangyan family looks toward the divine calendar for the most shubh (auspicious) dates. A wedding, or Vivah Sanskar , is one of the sixteen sacred samskaras described in our ancient Shastras. In the timeless words of the sages — “ Vivāhaḥ samskārāṇāṁ mukhya ḥ” — Marriage is the foremost among all samskaras. Choosing the right muhurat is not merely a ritual; it is a spiritual synchronization of destiny, karma, and cosmic rhythm. Why Shubh Muhurat Matters in Vivah In Sanatangyan belief, marriage — or Vivah — is one of the sixteen Samskaras, the sacred rituals that purify the soul and uplift human life. It is not merely a social or familial affair. It is a sacred union of two souls for a greater cause. In this tradition, marriage represents harmonious cohabitation and the achievement of the four objectives of life — Dharma (obligation), Artha ( wealth ), Kama ( passion ), and Moksha (l iberation of the soul ). As the shashtra says — “धर्मेण पाणिग्रहणम्।”   “Marriage is the union through Dharma.” Hence, choosing a proper Shubh Muhurat  for marriage is of utmost importance. A wedding held at the right celestial alignment ensures peace, prosperity, and harmony in married life. Significance of Wedding Muhurat in Astrology Astrologer  Sidhharrth S Kumaar, Chief Astrologer of NumroVani , explains, “As per a retrospective study by NumroVani in 1 lakh couples, 82% of people facing issues in their married life got married on a wrong wedding muhurat.” The wedding muhurat acts as an accelerator of harmony — amplifying positive planetary alignments and reducing malefic effects. Simply put, when a marriage takes place during a favorable muhurat, it attracts immense positive energy. Their hearts and minds become harmonized with the world. This harmony results in a very strong bond of love and peace, thus resulting in a lifetime together under the blessing of the divine. As the Shashtra mentions: सर्वं शुभं कुर्वीत यत्र कालोऽनुगच्छति। Translation: “Every act becomes auspicious when performed in harmony with the right time.” This lovely couplet from the Manusmriti informs us that time itself is sacred. Every moment has its own energy and purpose. When we act at the right and auspicious time, it brings success and peace. This practice is an important part of our Sanatangyan wisdom. Wedding Muhurat in November 2025 The month of  November 2025 brings several auspicious dates for those preparing to tie the knot: November 2, 3, 6, 8, 12, 13, 16, 17, 18, 21, 22, 23, 25, and 30. These dates are derived from traditional Panchang calculations that consider Tithi , Nakshatra , and Yoga . Couples who want peace and divine blessings should consult their guru or astrologer. They can help find the best wedding date based on the couple’s Janma Kundali ( birth chart ). This ensures that the chosen date is truly auspicious and harmonious for both partners. Wedding Muhurats in December 2025 The auspicious wedding dates for December 2025  are limited: Dec 4, 5, and 6 . From these dates onwards, Venus ( Shukra Graha ) gets combust on December 11, 2025, and will remain combust until February 1, 2026 . When Venus, the love, beauty, and harmony planet, gets combust (too near to the Sun), its energy is lost. During this time, the shashtra advises people not to hold marriages. This is because Venus loses its natural strength to bless relationships with love and peace. In the words of the Brihat Parashara Hora Shashtra : “शुक्रे दग्धे विवाहं न कुर्यात्।” “When Venus is combust, marriages should be avoided.” This is why there are very few muhurats in December 2025. Why Are There Fewer Muhurats in 2025? The year 2025 is special from an astrological point of view. Starting in mid-December, the planet Venus becomes combust, which reduces its positive energy. After that comes Kharmas , a period when no auspicious events are usually performed. Because of this, the wedding season will pause for some time. The shashtra also explains this clearly. “शुक्रेणास्ते विवाहानि निषिद्धानि मनीषिभिः।”   “When Venus is combust, wise sages prohibit marriages.” Therefore, couples are advised to finish their weddings before December 6, 2025. From this date onwards, the position of the planets is not good for marriage. Marrying before this date ensures blessings, harmony, and good luck in married life. Lastly, the wedding season of 2025 is an epitome of Sanatangyan wisdom that is deep and everlasting. Each ritual, if led by the shashtra  and sanctified by the guru, transforms into a divine bonding of two souls and the cosmos. According to the scriptures, " सर्वं शुभं कुर्वीत यत्र कालोऽनुगच्छति"  — every action executed in the proper time turns out to be auspicious. So, carefully select your Shubh Muhurat, and make your wedding a festival of godly love, tranquility, and everlasting dharma .

Experience the magic of Kansh Vadh Leela — where Krishna’s compassion meets courage and Mathura celebrates dharma’s victory. The story of Kansh Vadh is one of the most moving chapters in Krishna leela. It holds courage, sorrow, joy and a deep lesson about time and readiness. People in Mathura and Braj remember this day every year. They sing and act the story. They cry and they laugh. They also ask a simple question. If Krishna was born to end the cruelty of Kansa, why did he wait so long to return and finish the task? Kansh was the cruel ruler of Mathura. He learned from a voice in the sky that Devaki, his sister, would give birth to a child who would cause his death. Scared and angry he locked Devaki and her husband Vasudev in prison. He killed the first six babies he thought were a danger. But the eighth child, Krishna, was carried quietly to Gokul and raised by Yashoda and Nanda. In Gokul the child grew with village children. He learned to love cows, to play, and to sing with the birds. He also grew in strength and wisdom. When Krishna was about eleven years old he went to Mathura. He entered the arena like a calm king and faced Kansh. They fought. Krishna beat him gently but firmly and freed his parents. The people of Mathura who had lived under fear were freed. The darkness of the palace turned bright. This is the scene many of us feel in our hearts when we hear the tale. Kansh Vadh Leela: Why Krishna wait eleven years At first the delay looks strange. The answer is part story and part inner teaching. First, Krishna’s time in Gokul was not empty. Those years shaped him. The sweetness of his childhood, the love of Yashoda, the childhood friends, the games and the simple songs made his heart full. That fullness was needed. If he had come as a newborn to fight, the world would not have known the sweetness of Krishna. The beauty of his life in Braj needed those years. Second, the delay shows respect for human freedom. Kansa had to make his choices. The people of Mathura had to live with their choices and learn from them. If divine power removed Kansa at the first cry, many lessons would be lost. The victory over a tyrant that many had known and feared carries real weight because it came after time. Third, Kansa stands for the inner tyrant in each one of us. He is our pride, our anger, our greed. Those things do not go away in a day. The heart needs to grow, to learn, to soften, to choose love. Krishna’s waiting is like a teacher who waits until the student is ready to receive the lesson. Fourth, the delay is itself a mercy. It gives time for hearts to ripen. If we wish to change the world we must first change ourselves. The years in Gokul were a training ground for many souls who later became part of the change. In that sense the waiting was part of the plan. Finally, the timing teaches us about grace. Divine timing does not rush but it does not forget. When the right moment came Krishna acted. The action then was clear, decisive and filled with compassion. The deeper meaning for seekers The leela tells us that truth and love are patient but they are strong. We can live with wrongs for a time but that cannot be forever. When we grow in love, when we learn to let go of ego, the inner Kansa falls. The story asks each one of us to see where we hold fear or hatred. It invites us to let Krishna’s gentle courage meet our inner darkness. “यदा यदा हि धर्मस्य ग्लानिर्भवति भारत । अभ्युत्थानमधर्मस्य तदाऽअत्मानं सृजाम्यहम् ।। ”  Whenever there is a decline of righteousness and a rise of unrighteousness, then I manifest myself.  This verse tells us that divine help comes when the need is real and when hearts are ready. Kansh Vadh at Mathura in 2025 Date and Rituals Kansh Vadh in 2025 falls on Saturday November 1 according to the local panchang used in Mathura and nearby places. This date is observed as the tenth day of the bright fortnight of the Kartik month in the lunar calendar. For many people in Mathura the day is part of a longer time of celebration around Diwali and Kartik. How do people mark the day in Mathura? There are a few living customs that many visitors will see. In the morning temples hold special kirtan and readings from the Bhagavata Purana about Krishna and the prison story. In local squares dramatic groups perform the fight scene where Krishna faces Kansh. A large effigy or image of Kansh is often taken in a procession in the town, and people symbolically strike it to show the end of fear. In the evening many families and temples light lamps and offer sweets and fruits to Krishna. Public performances of music, dance and theatre continue through the day and night. The river bank by the Yamuna becomes a place of music and quiet prayer. These rituals focus on joy, release and thanksgiving. Outside Mathura, ISKCON and many Krishna temples around the world hold readings, drama and bhajan programs. At home many devotees read the Mathura chapter of the Bhagavata and offer a small feast to Krishna. The rituals are simple and heart felt. They are not only about victory but about restoring kindness in the world. The ecological echo of the story When we read the leela in our time of climate worry the tale speaks in new ways. Kansh can symbolize greed that takes without giving. Our natural world suffers when we act like rulers rather than caretakers. Krishna’s action tells us to move from taking to caring. He did not destroy for joy. He stopped harm so life could breathe again. The waiting teaches another lesson. Nature gives us time to act, but if we do not change our ways the harm grows. The leela invites a relationship with earth that is reciprocal. We must learn to listen to the rivers, the trees and the soil. We must act from love not just from fear. A Simple Practice for the Every Krishna Devotee You can do this in a quiet corner or in your pooja room. Sit for five to ten minutes. Close your eyes. Imagine a small inner room where you keep a light. This is your heart. See the light grow warm and steady. Now imagine the face of Krishna walking gently into that room. He looks at you with kindness. He looks at the part of you that holds fear or pride. Imagine him placing his hand on that part and watching it dissolve like mist in morning sun. Breathe slowly. Say softly Om Namo Bhagavate Vasudevaya three times. Open your eyes. Offer someone a small act of kindness today. Conclusion Kansh Vadh is not only a tale of a brave child who set things right. It is a long lesson about time, love and readiness. Krishna waited so sweetness could be born. He waited so freedom would have meaning. He waited so many hearts could be changed. In our lives the inner tyrant may also stand strong for a long time. We do not need to force the change. We need gentle practice, honest service and the courage to let love ripen. Then the inner Kansa falls and a new day dawns. If you are visiting Mathura for Kansh Vadh 2025 remember to check local temple programs, join the kirtan if you can, and offer your prayer with a sincere heart. The story will feel alive there in the voices of people and the light of the lamps. May this leela inspire a quiet strength in you and a deep care for all life. Om Shri Krishna. Om Namo Bhagavate Vasudevaya. ॐ श्रीकृष्णाय वासुदेवाय हरये परमात्मने। प्रणतः क्लेशनाशाय गोविन्दाय नमो नमः॥

Confused about when to celebrate Tulsi Vivah in 2025 — on  2  or 3 November ? Discover the correct date, shubh muhurat, and Sanatangyan rituals for this divine union of Tulsi Mata  and Lord Shaligram. Tulsi Vivah, sacred marriage of Goddess Tulsi  (the incarnation of Goddess Lakshmi) and  Lord Shaligram  (an incarnation of Lord Vishnu), is the divine start of Hindu marriage season. Every year, the holy ceremony is performed with great zeal, symbolizing purity, love, and prosperity. However, in 2025, there is uncertainty among the devotees as to whether Tulsi Vivah is on 2 November or 3 November. According to the Hindu Panchang and Sanatangyan schools of tradition, the right date for Tulsi Vivah in 2025 is Sunday , November 2,  when Dwadashi Tithi begins during the early dawn and continues until the next dawn. Understanding the Sanatangyan Essence of Tulsi Vivah Tulsi Vivah is the sacred marriage of Goddess Tulsi and Lord Shaligram, symbolizing the permanent union of Bhakti ( faith ) and Paramatma (the Supreme Soul). According to Sanatangyan wisdom , this ceremony is not symbolic but a spiritual one of balancing divine energy in one's house and heart. In Hindu tradition, the Tulsi plant is sacred. According to the  Padma Purana : "तुलसी दलमात्रेण जलस्य च तुलाकया। यत् कृतं नान्यथा शक्यं कर्तुं नान्येन केनचित्॥" Translation: “A single Tulsi leaf offered with devotion equals offerings made with all the wealth in the world.” This verse so eloquently describes the Sanatangyan truth — that sincere devotion is stronger than material offerings. Even a simple offering of Tulsi leaves pleases Lord Vishnu i f done with a sincere heart. Tulsi Vivah 2025 Date and Shubh Muhurat The Drik Panchang and Sanatangyan c alendar interpretations say that the proper and favorable time for the celebration of Tulsi Vivah in 2025 i s as follows: Tulsi Vivah 2025 Date: Sunday, November 2, 2025 Dwadashi Tithi Begins : 07:31 AM, November 2, 2025 Dwadashi Tithi Ends:  05:07 AM, November 3, 2025 Sanatangyan  viewpoint in this regard is that the rituals must ideally be initiated after sunrise during which the Dwadashi Tithi is active. Therefore, devotees are asked to conduct the wedding rituals of Tulsi and Shaligram on November 2 . Rituals and Puja Vidhi for Tulsi Vivah Today, the devotees clean their houses, create a tiny mandap (cover) for Tulsi Mata, and dress up the holy plant like a bride. The rites are sometimes led by sadhus or gurus who belong to the schools of the shashtras. Here’s how the ritual unfolds: Place of Worship:  Keep the Tulsi plant in the courtyard, balcony, or near the altar. Decorate the mandap with rangoli and flowers. Offerings : Offer a dupatta or sari, bangles, and ornaments to Tulsi Mata. Shaligram Placement: Place the Shaligram (Vishnu) idol to the right of Tulsi and bathe both with Ganga Jal. Puja Rituals : Apply Chandan to Shaligram and kumkum to Tulsi Mata. Offer flowers, sweets, panchamrit, sugarcane, and water chestnuts. Avoid rice; instead, offer sesame seeds or white sandalwood. Mantra and Phera : Recite the Tulsi Vivah Mantra, then perform the saat pheras around Tulsi and Shaligram, marking the ceremony as a seamless fusion of the body, soul, and dharma. A Sanskrit verse from the Skanda Purana  states: "यत्र तुलसी तत्र गङ्गा, यत्र गङ्गा तत्र हरिः। यत्र हरिस्तत्र स्वर्गं, न संशयः।" Translation: “Where there is Tulsi, there is Ganga; where there is Ganga, there resides Lord Hari (Vishnu); and where Lord Hari resides, there is heaven itself.” This is to show that the Sanatangyan faith is that the presence of Tulsi turns one’s abode into a holy home. Spiritual & Social Significance The Sanatangyan tradition  also emphasizes that Tulsi Vivah is not a mere ritual, and, the celebration is also a deep lind of a reminder toward divine love, dharma, and service. The guru parampara teaches that devotion toward Tulsi Mata grants one the gift of inner spiritual purity as well as freedom from worldly slavery, and so, a portion of worldly bondage is lifted.  A verse from the Skanda Purana  highlights this belief: "तुलसीदलं पत्रं यः प्रयच्छति भक्त्या। तस्य पुण्यं भवेत् सर्वपापविनाशनम्॥" “He who offers even a single leaf of Tulsi with devotion attains freedom from all sins.” This demonstrates how a small act of faith can yield great spiritual impact, in essence it is one of the core teachings of Sanatangyan .  For unmarried women, this day is especially propitious, as it is said that those who worship Tulsi Mata  will be blessed, just as Lakshmi who worshiped sprang a Vishnu. Tulsi Vivah 2025 eloquently re-emphasizes the Sanatangyan truth time-less — that belief overcomes all worldly presents. Witnessed on 2nd November, 2025, this sacred wedlock of Tulsi Mata and Lord Shaligram is a reminder to us of virtue, wealth, and devotional attachment of the soul to the Supreme. The blessings of shashtra , the teachings of gurus , and the love of sadhus have caused Tulsi Vivah to unite hearts in devotion and preserving the Sanatangyan dharma values time-less.

Why is ‘ 94 ’ marked on ashes at Kashi’s Manikarnika Ghat ? Delve into the Sanatangyan insight behind this sacred ritual — where 94 karmas burn away, leaving the rest to divine will. Recently, the mysterious number ‘ 94’  written on the ashes at Kashi’s Manikarnika Ghat has gone viral on Quora and  social media , sparking deep curiosity and spiritual debate. Beyond superstition, this number reflects a profound Sanatangyan truth about karma, moksha, and divine control — an insight preserved in the wisdom of sadhu , guru , and shashtra  for millennia. A City Where Death Breathes Life Varanasi — or Kashi, as ancient scriptures lovingly call it — is not merely a city; it’s a spiritual vibration where life and death coexist on the sacred ghats of the Ganga . Of these, Manikarnika Ghat  is the most sacred of all — a cremation ground where, according to the Rigveda : “अग्निर्ज्योतिर्ज्योतिः सूर्यः।” “Agni is light, and light is the Sun.” The Manikarnika fire never perishes. It is reputed to have burned without end for many thousand years, representing the unbroken cycle of birth, death, and rebirth — the essence of Sanatangyan , or eternal knowledge. Daily, hundreds of spirit souls take their last journey here, their mortal bodies committed to the flames in hopes of achieving moksha — release from the wheel of samsara. Yet among all the rituals followed at this sacred ghat, one small, cryptic act continues to fascinate: the writing of ‘94’ on the ashes before immersion in the Ganga . The Mystery of the Number 94 Locals of Kashi say that the tradition of writing “ 94” is an ancient , unwritten custom, known only to those who live close to the ghats. Outsiders, even those performing the last rites, rarely notice it. Once the funeral fire cools and the ashes ( raakh ) are collected, the priest or the dom — the sacred cremation keeper — writes ‘94’ using the remaining ash. According to Hindu shastras  and oral teachings of Sanatangyan , human life consists of 100 karmas  (deeds). Out of these, 94 karmas  lie under human control, guiding our moral, social, and spiritual journey — our actions, choices, and dharma. The other six karmas — life, death, fame, shame, gain, and loss — belong to Brahma , the god creator alone. Thus, the act of writing “94” on the ashes is deeply symbolic. It marks the burning away of all karmas within human control, while leaving the remaining six to the divine will. The body and mind dissolve, but destiny — shaped by these six — continues its cosmic cycle. The Wisdom Behind the Ritual A Quora user named Vipin Tripathimani  beautifully explained: “The Gita also states that after death, the mind takes with it five senses. This number is 6 — the mind and the five senses. No one except nature knows where one will be born next. So, the  94 karmas  consumed by the fire are lost with the 6… and the subsequent 6 karmas  form a new life. This aligns with  Bhagavad Gita ( 15.8): “शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः । गृहित्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥” “As the air carries scents from their source, so does the embodied soul carry the mind and senses from one body to another.” The “94” written on ashes thus represents spiritual completion — the burning of deeds that were once under one’s control, surrendering the rest to the divine. It’s as if the universe whispers: “You have done what you could. Now, leave the rest to Me.” The Final Act: The Water Pot Ritual After writing “94”, the priest or guru overseeing the rites performs a final act — breaking a water-filled earthen pot over the pyre. This ritual, called Kapal Kriya, symbolizes the severing of all earthly bonds. The moment the pot breaks and water flows, the soul is believed to move beyond material attachment toward liberation. Some sadhus believe that ‘94’ itself acts as a Mukti Mantra, a silent prayer for the soul’s release into higher realms. Sanatangyan’s Eternal Message in ‘94’ In the light of Sanatangyan , the number 94 is not a mystery but a message — a reminder of cosmic humility. It instills the idea that though man endeavors, meditates, and performs actions pursuant to shashtra  and dharma, final control is always with God. “कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।” “You have the right to perform your actions, but not to the fruits thereof.” — Bhagavad Gita 2.47 For the residents of Kashi, “94” is not merely a number on ashes — it’s a whisper of eternal truth, a final farewell from this world written in the language of karma and surrender. In effect, the digit ' 94 ' in  Manikarnika Ghat  is more than a smudge on ashes — it is a reflection of Sanatangyan's timeless wisdom — where human endeavor ceases and divine will takes over. It is a reminder to every soul that 94 karmas  are being consumed by the holy fire, leaving the other six with Brahma , reminding one of the ageless motto of surrender, freedom, and trust in the cosmic universe.