The month of Sawan (also called Shravan) is very special for Lord Shiva’s devotees. It is a holy and spiritual time. During this month, many people observe different fasts. One of the most important fasts is the Pradosh Vrat.   As the sacred month of Sawan (Shravan) approaches, the hearts of millions of Shiva devotees begin to beat with devotion and anticipation. Among the most spiritually potent days during this month is the first Pradosh Vrat, especially when it falls on a Tuesday, known as Bhaum Pradosh. This year, the first Pradosh Vrat of Sawan will be observed on Tuesday, July 22, 2025 — a date that carries deep spiritual significance and celestial potency. Why Pradosh Vrat Is So Special in Sawan In Sanatangyan culture, Sawan is dedicated to the worship of Lord Shiva—the Adi Yogi and Mahadev. Fasting and offering puja during this month purifies the soul, removes karmic debts, and brings divine grace. The Trayodashi Tithi of Krishna Paksha in Sawan begins at 7:05 AM on 22 July 2025 and ends at 4:39 AM on 23 July 2025. Since Pradosh Kaal occurs after sunset and overlaps with the Tithi, the Vrat will be observed on 22 July. According to shashtra and ancient pavitr granthas, the time between sunset and nightfall—Pradosh Kaal—is believed to be the period when Lord Shiva performs his cosmic dance, the Tandava. Worship during this time is said to yield tenfold benefits. Shloka from Skanda Purana: त्रयोदश्यां विशेषतः शनिवासरे वा मङ्गलवासरे प्रादोषव्रतं पाल्यते। स सर्वपापविमुक्तः शिवरुद्रलोकं प्राप्नोति। Keeping the Pradosh fast on the 13th day of the lunar month, especially if it falls on a Saturday or Tuesday, helps a person get free from all sins and brings them closer to Lord Shiva’s divine home.   Significance of Bhaum Pradosh in Sawan This year’s first Pradosh Vrat of Sawan is special because it falls on a Tuesday, called Bhaum Pradosh. Tuesday is ruled by the planet Mars, which represents strength and energy. Fasting on Bhaum Pradosh is said to pacify the planet Mars and relieve debts, legal troubles, and aggression. According to Drik Panchang, the Trayodashi Tithi begins at 7:05 AM on July 22nd and ends at 4:39 AM on July 23rd. The best time to do the Shiva Puja, called Pradosh Kaal, is after sunset from 7:18 PM to 9:22 PM.   ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम् । उर्वारुकमिव बन्धनान् मृत्योर्मुक्षीय मामृतात् ॥ — Rigveda The Maha Mrityunjaya Mantra is very powerful. People often chant it during Pradosh Vrat. They do this to ask for moksha, which means liberation. They also seek protection from God. Dwipushkar Yoga: Double the Rewards Another rare and powerful aspect of this day is the occurrence of Dwipushkar Yoga, from 5:37 AM to 7:05 AM. In the Sanatangyan astrological framework, actions done during Dwipushkar Yoga yield twice the spiritual and material results. Whether you are chanting, giving to charity, or starting something new, everything brings double the benefits during this yoga.   Coinciding With Mangala Gauri Vrat: A Double Blessing This Bhaum Pradosh coincides with the Mangala Gauri Vrat, observed by married women during each Tuesday of Shravan. Women pray to Goddess Parvati, also called Gauri Mata. They ask for a happy and peaceful marriage. They pray for their husband’s good health. They also wish for happiness in their family.   The Shashtras state that the tapasya (austerity) performed by a Sadhvi or grihini on Mangala Gauri not only brings prosperity to her home but also helps in fulfilling desires related to progeny and peace. स्त्रियः स्वधर्मनियताः पतिव्रत्या परायणाः। ते गच्छन्ति परं स्थानं यत्र गच्छति सद्गुरुः॥ — Garuda Purana "Women who are devoted to their own duties, faithful to their husbands, and dedicated in their conduct — they attain the supreme abode, the place where the true Guru goes." Puja Guide for Pradosh Vrat For those new to this vrat or observing it for the first time, here’s a simple guide: Shubh Muhurat (Auspicious Timings): Brahma Muhurat : 4:14 AM to 4:56 AM (ideal for meditation or japa) Dwipushkar Yoga:  5:37 AM to 7:05 AM (for rituals and new tasks) Pradosh Kaal (Main Puja Time): 7:18 PM to 9:22 PM Simple Pradosh Puja Vidhi: Take a vow (sankalp) after your morning bath. Fast from sunrise to sunset or consume fruits and milk. In the evening, after bath, light a deepam (lamp) with ghee in front of a Shiva Linga. Offer Bel Patra, water, milk, dhatura, and sandalwood paste to Lord Shiva. Chant mantras like Om Namah Shivaya, the Maha Mrityunjaya Mantra, or recite the Shiva Chalisa. Listen or recite the Pradosh Vrat Katha. Break your fast the next morning after prayers. The first Pradosh Vrat of Sawan 2025, falling on the spiritually powerful Bhaum Pradosh, is a rare and auspicious occasion. With the added blessings of Dwipushkar Yoga and Mangala Gauri Vrat, it's a perfect day for devotees to seek divine grace, spiritual upliftment, and inner peace through dedicated worship of Lord Shiva.

The holy month of Sawan (Shravan) 2025 is not just a period of rituals; it is a gateway to deep spiritual transformation. Dedicated entirely to Mahadev – Lord Shiva, every Monday of this month (Shravan Somwar) is considered supremely auspicious. Devotees observe fasts, chant mantras, and immerse themselves in bhakti. But what happens when, during this divine period, someone encounters a snake – especially a black one? In most situations, people associate snakes with fear. But in the lens of Sanatan Dharma, such a darshan during Sawan is believed to be a message from Shiva himself. It’s not a random coincidence but a spiritually charged moment filled with divine symbolism. नागेन्द्रहाराय त्रिलोचनाय भस्माङ्गरागाय महेश्वराय। नित्याय शुद्धाय दिगंबराय तस्मै न काराय नमः शिवाय॥ Salutations to Shiva, who wears the king of serpents as a garland, who has three eyes, whose body is smeared with ashes, the great Lord, eternal and pure, clad in directions as his garment. Salutations to that Shiva.  The Snake Darshan in Sawan 2025 – A Spiritual Signal Seeing a snake in Sawan, especially on a Monday or near a Shiva temple, is considered an auspicious sign. According to ancient beliefs and Jyotish shastra: "यत्र यत्र स्थितो भक्तः तत्र तत्र शिवो वसेत्।" – Wherever a true devotee is present, there resides Lord Shiva. If you are heading out for an important task and a black snake crosses your path in this sacred month, it could mean: A stuck work is about to be completed. Financial obstacles are clearing. You are under Shiva’s special protection. It's a signal to stay firm on your spiritual path. Some beliefs even connect this event with the blessings of Goddess Lakshmi, the goddess of wealth. It indicates a time of growth, abundance, and professional upliftment. In the Sanatan tradition, snakes are not just reptiles — they are Shiva's companions, symbols of alertness, kundalini energy, and detachment from fear. Why Does Lord Shiva Wear a Snake? The Story of Naag Vasuki Lord Shiva’s form is incomplete without the presence of a snake around his neck, but this is not just symbolic. It is based on deep Vedic stories and Puranic truths. According to Shiva Purana and Mahabharata, the serpent wrapped around Mahadev’s neck is Naag Vasuki, the King of Nagas. In the event of Samudra Manthan (churning of the ocean), the gods and demons used Vasuki as the churning rope, binding him around Mount Mandara. When the poison (Halahal) emerged, it threatened to destroy all of creation. No one could contain it — except Bholenath. "नीलकण्ठाय च शिवाय हराय च नमः।" – Salutations to Neelkanth, the one who held poison in his throat for the welfare of the world. Pleased by Vasuki’s dedication and sacrifice during the Manthan, Lord Shiva blessed him with immortality and allowed him to rest forever around his neck, close to his divine throat. This act represents not just grace but the supreme acceptance of fear, ego, and poison as part of cosmic balance. Thus, when a devotee sees a snake in Sawan, especially a black one, it’s not a reason to panic — it’s a divine reminder of Lord Shiva’s eternal presence.  The Deeper Meaning – SanatanGyan Insight In Sanatan Dharma, symbolism is a sacred language. Snakes, or "Naag", symbolize: Kundalini energy – the spiritual energy coiled at the base of the spine. Time and infinity – as serpents shed their skin, they symbolize rebirth and cycles. Fearlessness – Shiva wears Vasuki to remind us to go beyond our fears. "सर्पः कण्ठे हरो यस्य, न भीतो न भयङ्करः।" – The one who wears a serpent on his neck fears nothing, nor does he cause fear. When such sacred imagery manifests during Sawan, it is said that the divine energies are speaking directly to the devotee. Seeing a snake is like receiving a personal message from Lord Shiva, guiding the soul toward inner purification, fearlessness, and moksha (liberation).  Sawan 2025 – What Should a Devotee Do? If you experience a snake darshan in Sawan 2025, take it as an opportunity to: Chant “ Om Namah Shivaya ” or “ Mahamrityunjaya Mantra ” daily. ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्। उर्वारुकमिव बन्धनान् मृत्योर्मुक्षीय मामृतात्॥ Visit a Shiva temple and offer milk, bilva leaves, and water. Meditate on the symbol of the serpent as a guardian of spiritual energy. Read stories of Samudra Manthan, Naag Panchami, and Shiva Purana. Practice fearlessness and surrender — just like Vasuki did. Final Thought – Naag Darshan Is Shiva's Presence Sawan 2025 is not just about rituals; it's a time when Shiva walks closer to his devotees. If a black snake crosses your path, don't be afraid — fold your hands in gratitude, and understand: "शिवं शंकरं शंभु मिष्णुं नमः।" – I bow to Shiva, the one who brings peace and dissolves all fear. From Naag Vasuki’s timeless loyalty to divine snake darshans during Sawan, the message is clear — Shiva is watching, guiding, and protecting. So, walk through this Sawan not with fear, but with faith — for even the serpent whispers. "Bholenath is near."

Sometimes in the spiritual calendar, there are special days that feel like time stands still, giving people a chance to connect more deeply with the divine. One such rare and powerful day is coming soon—Monday, 21st July 2025—when Kamika Ekadashi falls on the same day as Sawan Somwar.   In the sacred rhythm of the SanatanGyan tradition, few days hold the rare spiritual potency as Monday, 21st July 2025. This special day combines Kamika Ekadashi a holy day for Lord Vishnu, and Sawan Somwar, a sacred Monday fast for Lord Shiva. When these two important days happen together, it’s a rare chance to receive double spiritual blessings by showing honest and simple devotion. The Sacred Significance of Kamika Ekadashi Kamika Ekadashi, the eleventh day of the waning moon in the holy month of Shravan (Sawan), is dedicated to Lord Vishnu, the sustainer of the universe. Observing a fast on this day has been extolled in our shastras and pavitr granths as a path to moksha (liberation), prosperity, and removal of sins. As mentioned in the respected Padma Purana:   एकादश्यां तु यो भक्त्या, विष्णुं समर्चयेत् नरः | सर्वपापविनिर्मुक्तः, विष्णुलोके महीयते || “He who worships Lord Vishnu with devotion on Ekadashi is freed from all sins and attains a high place in Vishnu's abode.” As mentioned in the ISKCON Desire Tree, "Observing Kamika Ekadasi bestows the same merit as donating a milk-cow and her auspicious calf, along with their feed. On this all-auspicious day, whosoever worships Lord Sri Shridhara-deva (Vishnu), is glorified by all the devas, Gandharvas, Pannagas, and Nagas." Sawan Somwar: The Beloved Day of Lord Shiva Sawan Somwar, Mondays in the month of Shravan, are immensely dear to Lord Shiva, the compassionate destroyer of evil. Devotees take part in a special prayer ritual. They offer bilva leaves, water, milk, and honey to the deity. While doing this, they chant mantras. They also perform Jal Abhishek, which means pouring water over the idol with devotion. This year, Sawan Somwar coincides with Kamika Ekadashi on Monday, 21st July 2025, a combination that occurs rarely. This gives a special chance for devotees to receive blessings from both Lord Shiva (Mahadev) and Lord Vishnu (Shri Hari) on the same day.   शिवस्य पूजनं यत्र, यत्र गङ्गाजलं बहु । बिल्वपत्रं च यत्रैव, तत्र तिष्ठति शंकरः ॥ (From Shiva Purana) "Wherever Lord Shiva is worshipped with sacred Ganga water and bilva leaves, there resides Lord Shankara himself." The Power of this Sacred Conjunction When two holy events happen at the same time, it’s not just a sign—it can really change your life. Many spiritual teachers and seekers believe that days like this can help remove past mistakes, calm your mind, and bring you closer to spiritual awakening.    It is believed that offering water to Lord Shiva and a yellow fruit to Lord Vishnu on this day can eliminate sorrow and suffering. Devotees also find great merit in reciting the Shiv Chalisa and Vishnu Chalisa, which help align the mind, body, and soul. As the Garuda Purana explains: अन्यव्रतानां सर्वेषां फलानि भक्त्या समाहितानि एकादश्यायां व्रते लभ्यन्ते। “The results attained by other fasts are all contained within the Ekadashi fast when performed with devotion.” When and How to Observe According to Drik Panchang the Ekadashi day starts at 12:12 PM on July 20th and ends at 9:38 AM on July 21st, 2025. Following the sunrise tradition, the Kamika Ekadashi fast should be observed on Monday, July 21st.   Auspicious Timings for Worship on 21st July: Brahma Muhurat: 4:14 AM to 4:55 AM – Best time for meditation and Shiva worship. Abhijit Muhurat: 12:00 PM to 12:55 PM – Ideal for all auspicious tasks. Vijay Muhurat : 2:44 PM to 3:39 PM – Auspicious for career, business, and overcoming obstacles. Amrit Kaal: 6:09 PM to 7:38 PM – Powerful for performing rituals and prayers. To sum up, on July 21st, 2025, a special event happens when Kamika Ekadashi and Sawan Somwar fall on the same day. This is a great chance for devotees to earn double blessings and feel closer to both Lord Vishnu and Lord Shiva. Fasting and doing rituals on this special day can help clean away past mistakes, bring peace, and guide people toward spiritual growth and freedom. It’s a wonderful moment to celebrate with devotion and sincere worship.

Chaturmas 2025: Surrender to Lord Vishnu’s blessings with bhakti, vrat, and festivals that cleanse the soul and uplift the spirit. In the ocean of Sanatan Dharma, there are some special times that carry divine energy. One such sacred period is Chaturmas – the holy four months that invite us to slow down, turn inwards, and grow spiritually. This year, Chaturmas 2025 has begun from Shayani Ekadashi on July 6th and will end on Prabodhini Ekadashi on November 1st. It marks the time when Lord Vishnu goes into Yoga Nidra, or divine sleep, and rests in Kshira Sagar (the ocean of milk). These months are known as Vishnu Shayan, or the sleeping period of God. But Chaturmas is not just about mythology or rituals. It's a golden time for devotion (Bhakti), penance (Tapasya), and inner cleansing. “चातुर्मास्यं तपोऽन्येषां द्विजानां परमं स्मृतम्।” Chaturmas is considered the supreme time for penance and spiritual effort. The Spiritual Story Behind Chaturmas The story of Chaturmas comes from the Vishnu Purana. During the Vamana Avatar, Lord Vishnu asked King Bali Maharaj for just three steps of land. Bali, known for his generosity, agreed. In one step, Lord Vamana covered the whole earth. In the second step, He covered the skies. There was no space left for the third step. So Bali offered his own head. Touched by his devotion, Vishnu placed His third step on Bali's head and sent him to Sutal Lok. But when Vishnu asked Bali for a boon, the king only said, “Stay with me always.” So every year during the monsoon, Lord Vishnu stays in Sutal Lok for four months, blessing Bali and all devotees who remember Him. Later, Goddess Lakshmi tied a Raksha Sutra (protective thread) to Bali as a sister and asked him to release Vishnu. Bali agreed but requested that the Lord visit him every year during this time. This is how Chaturmas started.  Why Chaturmas 2025 Is Spiritually Powerful Chaturmas begins during Dakshinayan, the southward movement of the sun. As per scriptures: “दक्षिणायनं देवानां रात्रिः” Dakshinayan is the night of the Devas (celestial beings). This period is considered the night of the gods, when they rest. That’s why spiritual activities during Chaturmas are more fruitful. On the other hand, asuras (negative energies) become more active, so we must protect ourselves through vrat (vows), devotion, and purity. “वार्षिकं चतुर्ः मासान् वहयेत् केनचिन् नरः। व्रतेन न चेत् आप्नोति किल्बिषं वर्षरोद्भवम्॥” One who doesn’t observe vrat in Chaturmas may accumulate the sins of the entire year. That’s why no marriages, new beginnings, or celebrations are done in these months. Instead, it's a time to focus on God, scriptures, and discipline. What Should We Do During Chaturmas 2025? Bhagwan Swaminarayan guided in the Shikshapatri: “विशेषनियमो धार्यश्चातुर्मास्ये।” Here are some simple but powerful vows (niyam) you can take: Devotional Vows (Bhakti Niyam) Do morning and evening puja (worship) Chant mantras like “ ॐ नमो भगवते वासुदेवाय नमः ” or " श्रीमन नारायण नारायण हरि हरि " Read scriptures daily (like Bhagavad Gita, Shiv Puran, or Vachanamrut) Offer Thal (food) to God before eating Write mantras (Mantralekhan) every day Austerity & Fasting Observe Ekadashi vrat (no grains on Ekadashi) Eat only once or twice a day (Ek Bhojan or Tapasya Bhojan) Avoid tamasic food like onion, garlic, brinjal, tamarind, and pickles Wake up early before sunrise and take a holy bath  Lifestyle & Moral Discipline Serve parents and elders Reduce time on social media or entertainment Learn something new (a skill, a scripture, or a biography of saints) Practice truth, kindness, and simplicity “सर्वं शरीरं शुद्ध्यति तपसा हरिसेवया। दत्तं यत्कर्मयोगेन तत्फलं भवति ध्रुवम्॥” The body is purified by penance and service to Hari. All actions done in devotion bear lasting fruit.  Why Monsoon Is a Time for Tapasya During monsoon, our physical immunity weakens. The atmosphere becomes more tamasic. But our rishis designed this period for detoxification—both physical and mental. By following sattvik diet, observing silence, fasting, and praying, we become stronger, not just in body, but in spirit and willpower. “तस्मात् सततं कार्यं कर्म यदाश्रमवत्सलः।” Therefore, one must keep performing righteous actions during this time. Festivals During Chaturmas 2025 Some of the most spiritually uplifting festivals happen during Chaturmas: Guru Purnima Shravan Somvars Krishna Janmashtami Ganesh Chaturthi Pitru Paksha & Shraddha Navratri & Durga Puja Diwali & Govardhan Puja Each of these festivals carries divine energy that cleanses our karmas and uplifts our soul.  Conclusion: Let Chaturmas 2025 Be Your Turning Point Chaturmas is not just about avoiding certain foods or rituals. It is a divine invitation to pause, reflect, and reconnect with God. When we reduce outer distractions and increase inner devotion, our mind becomes calm and pure. In that clarity, we experience the presence of God within us. “कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि। योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये॥”  — Bhagavad Gita 5.11 Yogis act with body, mind, and senses only for self-purification, without attachment. You don’t have to do everything. Just take 1 or 2 simple vows and follow them with love and regularity. “श्रद्धावान् लभते ज्ञानं” The one with true faith gains divine wisdom. Let Chaturmas 2025 be the start of your new spiritual journey.

In a heartfelt and thought-provoking talk, Pujya Swami Raghvacharyaji (Swami Ji Maharaj) shared a strong message. He said “People who keep dogs are Chandals.” This means, in his view, dog owners fall away from spiritual purity and tradition.   Recently, Pujya Swami Raghvacharyaji (Swami Ji Maharaj) gave a strong and emotional speech. He said something bold and controversial: “People who keep dogs are Chandals.” This statement has caused both agreement and disagreement in the Sanatangyan community. Swami Ji believes, based on scripture teachings, that having dogs at home can harm a person’s dharma, spiritual purity, and social reputation. Dogs and Spiritual Decline 1. Central Assertion Pujya Swami Ji Maharaj started by clearly saying that having a dog lowers a person’s spiritual power. He used the strong word “Chandal,” which means someone seen as impure or low in traditional Hindu society. According to him, people who keep dogs are symbolically similar to Chandals. This goes against the spiritual ideals taught in the scriptures. Although his statement is strict, it reflects his strong belief in maintaining spiritual and ritual purity. 2. Spiritual Purity Concerns According to Swami Ji, dogs are inherently impure animals in the ritualistic sense. He said that having dogs in the home brings pollution. This pollution is both physical and energetic. It affects prayer (puja), meditation (dhyana), and the sacredness of daily spiritual practices. He mentioned the scriptures that highlight the importance of keeping a “pavitralaya.” This means a pure and clean home where the soul can grow.   To explain his point he shared a verse from the Pavitr Granth (a sacred text).   “शुद्धता धारणं देवतासंघः पावनम्। अशुद्धता च विहाय वितरति दुःखितम्॥” (“Keeping purity is communion with gods; impurity brings sorrow.”) The words echoed through the hall—gentle yet unyielding, urging every devotee to ponder the spiritual resonance of their choices. 3. Societal and Cultural Norms Swami Ji’s sermon combined tradition and practice to show their cultural importance. He reminded everyone that Sanatangyan wisdom sets boundaries. These boundaries are both physical and symbolic. They help protect spiritual growth. In this context, keeping a dog is not just a personal choice. It is seen as going against culture. This choice can have effects on the whole community.   He said, “ Those who keep dogs lower the honor of their family.” This means that going against tradition can bring criticism from others. It can damage a family’s reputation and cause disagreements in close religious communities.   4. Moral and Ethical Warnings Swami Ji gave a warning similar to that of ancient sages. He said that caring for dogs might lead a person away from their dharma (spiritual duty). It could bring negative energy and emotional attachments. He believed that pets—even if loved—carry karmic baggage. This can weaken a person’s spiritual focus and intentions.   He referred to a shashtra stating: “अन्यभूतानां चेष्टा आत्मसमागमः स्मृतिः। येन बन्धनं भवति तस्मात्सत्सङ्गः स पथि वर्जितः॥” (“Engagement with other species creates attachment; to avoid bondage, one must deliberately choose the company of the pure.”) In this poignant insight, Swami Ji emphasized that purity of intention and environment is paramount—far beyond modern ethics of companionship. 5. Call to Followers At the end of his talk the guru gave an urgent and heartfelt message. He told his followers to stop keeping dogs. For those who already have dogs, he asked them to take action. They should find new homes for their pets. He called the dogs spiritual “impurities” in the home. His goal was to protect traditional values. He wanted to keep the Sanatangyan heritage alive and strong.   In conclusion, Swami Raghvacharyaji’s sermon gives a strong and clear message about staying spiritually pure. He says that owning dogs goes against dharma. He uses the word “Chandal” to show how serious this is. His words have caused some disagreement. But they also show his strong belief in traditional teachings. He encourages his followers to think carefully. He wants them to consider how their lifestyle choices affect their spirituality.

Celebrate Hariyali Teej 2025 by honoring Maa Parvati’s powerful tapasya and her divine union with Lord Shiva. As the holy month of Sawan arrives, the air fills with devotion, greenery, and joy. Among many beautiful festivals in Sanatan Dharma, Hariyali Teej holds a very special place. It’s not just about swings, green sarees, or festive songs — it’s a vrat that connects us with the powerful story of Maa Parvati's deep tapasya to reunite with Lord Shiva. This year, Hariyali Teej 2025 falls on Sunday, July 27, and will be observed by women across India with deep devotion and spiritual discipline. The Sacred Story: Maa Parvati's Tapasya for Shiva The origin of Hariyali Teej lies in the divine love story of Maa Parvati and Lord Shiva. Parvati was born as the daughter of King Himavan, but in truth, she was the rebirth of Sati, Shiva’s first consort. Sati had immolated herself when her father Daksha insulted Shiva. After her death, Shiva went into deep meditation and detached himself from the world. Parvati, carrying the same love from her past birth, was determined to reunite with Mahadev. Even though Shiva remained indifferent, Parvati decided to win his heart through pure tapasya (penance). She left her palace, gave up all comforts, wore simple clothes, and began her penance in the forests. She lived on fruits, then leaves, then water, and eventually survived only on air. Her body became weak, but her spirit was unshakable. Her only goal: to make Shiva her husband. The Spiritual Significance of Parvati’s Tapasya: The story of Goddess Parvati’s intense tapasya (austerity) is one of the most profound spiritual narratives in Hinduism. It embodies unwavering devotion, steadfast determination, and the power of feminine spiritual strength. Parvati’s penance not only symbolizes her love for Lord Shiva but also serves as a timeless example of dedication and discipline that inspires millions of devotees. मम व्रतमिदं देव त्वयि नैव परिवर्तते। त्वं मे पतिरिति श्रुता निश्चयं मे मनो गतम्॥ "O Lord, my vow shall never change; I have resolved in my heart that only you shall be my husband.” Parvati’s severe austerity stemmed from her singular resolve to marry Lord Shiva. As per Hindu scriptures,the Skanda Purana: She was the reincarnation of Sati, who had previously married Shiva. After Sati’s self-immolation, Parvati was born with the divine purpose of reuniting with Shiva. Acting on the command of Brahma and Narada, she renounced all worldly comforts. Her tapasya aimed to win the favor and acceptance of Lord Shiva as her husband. Through her penance, she sought not only marital union but also cosmic balance, representing the ideal yogini and shakti (energy). सा निमेषक्षणे तस्मिन् देवी देवस्य पूर्वजा। निविष्टा हृदये तस्य श्रृणु शंभोः कथां शुभाम७  "In that very moment, the goddess entered Shiva’s heart, uniting spiritually and emotionally. Thus began the blessed saga of Shiva and Parvati's union." — Shiva Puran Shiva, seeing her unmatched devotion, finally accepted her as his eternal consort. Their union is not just of two divine beings but the meeting of Purusha (Shiva) and Prakriti (Shakti) — the masculine and feminine energies of the universe. Duration and Intensity of the Tapasya Parvati is believed to have performed austerities for 3000 years in the Himalayas, progressively subsisting on fruits, leaves, water, and finally only air. Some texts also mention her undertaking tapasya over 108 lifetimes to attain Shiva’s hand. This tapasya involved: Severe fasting and renunciation of pleasures. Enduring harsh natural elements. Continuous meditation and chanting of the sacred mantra “Om Namah Shivaya.” “ॐ नमः शिवाय” (The five-syllable mantra chanted continuously by Parvati during her penance.) प्रथमं वर्षमश्नात स्वादुफलानि शङ्करम्। द्वितीयं पत्रभक्षी च तृतीयं जलाशना॥ चतुर्थेऽपि तपः कृत्वा पञ्चमे वायुभोजनम्॥ (Kalidasa, Kumarasambhavam)  In the first year, she ate only fruits, the second year only leaves, the third year survived on water, the fourth practiced austerities, and in the fifth year subsisted on air alone. Hindu Rituals and Spiritual Context Parvati’s tapasya is deeply embedded in numerous Hindu rituals and festivals such as Hariyali Teej and Hartalika Teej, where women observe fasts and worship the goddess to seek marital bliss and spiritual strength. Key spiritual practices inspired by her tapasya include: Nirjala Vrat:  Observing fast without even water, paralleling Parvati’s extreme renunciation. Solah Shringar:  Adorning oneself symbolically as Parvati to invoke her divine qualities. Puja and Bhajans:  Chanting mantras and singing devotional songs centered on Shiva-Parvati. Swinging (Jhoola):  Symbolic of the joyous nature of the divine couple’s union after tapasya. These rituals emphasize self-control, devotion, and concentration—the pillars of spiritual growth.  Significance of Hariyali Teej 2025 Hariyali Teej falls on the Tritiya Tithi (third day) of the Shukla Paksha in the month of Shravan (Sawan). "Hariyali" means greenery, symbolizing the monsoon's arrival and fertility, while "Teej" refers to the third day. For married women, this vrat is a sacred opportunity to pray for the well-being, longevity, and spiritual growth of their husbands. For unmarried girls, it is a divine vrat to seek a life partner as devoted and divine as Lord Shiva himself. The fast is often nirjala (without water), and women observe it with complete faith, inspired by Maa Parvati’s tapasya. This vrat not only strengthens the bond between partners but also helps women connect deeply with their own inner strength and spiritual discipline. Rituals of Hariyali Teej 2025: Step-by-Step Puja Vidhi To perform Hariyali Teej 2025 vrat at home, follow these sacred rituals: Early Morning Preparation Wake up before sunrise, bathe, and wear green traditional attire. Adorn yourself with solah shringar (16 adornments) as a mark of devotion and beauty.  Puja Vidhi Clean the puja space and purify it with Ganga jal. Place an idol or photo of Lord Shiva and Maa Parvati on a decorated chowki. Offer belpatra, dhatura, flowers, fruits, sweets, haldi-kumkum, and traditional makeup items. Perform abhishek of Lord Shiva with water, milk, honey, and ghee (Panchamrit). Offer sindoor and bangles to Maa Parvati and pray with deep devotion. Read or listen to the Hariyali Teej vrat katha (story of the vrat). Sing bhajans and perform aarti.  Breaking the Fast The fast is broken only after seeing the moon and offering prayers. Some women continue it till the next morning with night-long prayers and bhajans.  The Eternal Message of Hariyali Teej 2025 Hariyali Teej 2025 is not just a ritualistic celebration — it’s a powerful reminder of how devotion and determination can move the universe. Maa Parvati’s tapasya teaches us patience, inner strength, and unwavering faith in divine timing. As you swing under green trees, sing traditional songs, and wear green bangles, remember — you are part of a legacy of spiritual women whose love and strength changed the course of destiny. Let this Teej be not only about celebration but also spiritual awakening and connection with your inner Shakti.

In many parts of India, you might have heard or seen people refrain from washing clothes or using soap on Thursdays.   In many Indian households, a curious practice persists: no soap or laundry on Thursdays. To people who don’t follow it, this might look like just a superstition or an old idea without sense. But for those who follow Sanatangyan, which is the eternal wisdom in our culture, this custom means a lot more. It’s not just a habit. It’s a tradition full of faith, respect for sacred teachings, and blessings from holy saints and teachers. Still, some might ask: is this just blind belief, or is there a deeper meaning behind it? Thursday: A Day for Wisdom and Spiritual Growth In many Hindu homes, Thursday (called Guruvar) is seen as a special and lucky day. It is dedicated to worshipping Lord Vishnu or Guru Brihaspati, who is known as the teacher of the gods. People use this day to pray for wisdom, knowledge, and spiritual growth. According to Sanatan Dharma traditions, following certain simple practices on this day helps honor the guru and stay in tune with positive cosmic energy.   In many traditional Hindu families people don’t wash clothes or use soap on Thursdays. This isn’t a random rule. It comes from the idea that the day should stay clean and pure. So, they avoid extra work and don’t waste water. Ancient texts like the Manusmriti and the Bhagavad Gita talk about tapasya (self-discipline) and respecting nature. They encourage people to live with balance and be mindful in their everyday actions. In the Bhagavad Gita (Chapter 6, Verse 16), Lord Krishna states: नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः। न चातिवृष्टो न विद्याद्योगी भुङ्क्ते तु योगकम्॥ "There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough." This teaching shows how important it is to find balance and respect natural patterns. We can use this idea in our weekly routines and traditions too.   Brihaspati and the Wisdom of Sacred Discipline The shastras guide us in understanding the significance behind such customs. For example, the Bhagavad Gita (Chapter 4, Verse 13) says: मया प्रकृतेः त्रिविधगुणकार्यसंबन्धात् मानवानां चतुर् वर्णाः सृष्टाः। “According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me.” This shlok underlines that every practice and role in life is part of a divine order, an expression of eternal law—sanatangyan. Looking at it this way not using soap on Thursdays might not just be a superstition. It could be part of a special routine. This routine is meant to support our spiritual health. It also helps protect the environment. Sadhus and gurus often explain that such practices teach discipline and mindfulness, urging us to respect natural cycles. Brihaspati is the celestial teacher. He represents wisdom. Honoring his day reminds us to be self-controlled. It also encourages us to show respect.  Is It Just a Superstition? It’s easy to label traditional observances as "superstitions" in the modern age. The Sanatangyan path teaches us to use judgment. It does not support blind belief. The great Adi Shankaracharya said, “शास्त्रज्ञोऽपि स्वमतं न त्यजेत्.” This means that even if someone knows the scriptures well, they should not ignore their own sense of what is right. So, when it comes to things like “no laundry on Thursdays,” we shouldn’t just doubt them. Instead, we should be curious and respectful. Are we really honoring the meaning of the day? Or are we too busy to stop and think about it?   For many householders, this pause is a chance to focus on spiritual reading, help their teacher, say prayers, or do charity work. Many temples still treat Thursday as a day for Annadan, which means giving food to others. This shows the importance of giving more than cleaning.   At first “no soap, no laundry on Thursdays” may seem like a superstition. But it comes from the Sanatangyan tradition. It stands for spiritual discipline and respect. It also shows harmony with natural rhythms. Instead of ignoring it, we should try to understand it better. This practice is meant to help us grow inside and live more mindfully.

Is fate or destiny the final all in all in one's life? Can a person break through his bad spell or luck and rewrite the life he wants to live? Or is it all divine providence, where one's life is determined before birth? Let's unveil the mystery once and for all! Which is greater, hard work or talent? Which is greater, destiny or working hard? These types of questions are often asked by individuals who feel stuck in life. All things were going smoothly, but suddenly there was a slip, a mishap, and all seemed to be lost. There is no way out. Ain't this true? Some of these mishappenings include: a student not getting a great college or job despite doing everything for numerous years a wealthy person getting an incurable disease suddenly a newly married couple who have been childless for numerous years sudden death of a loved one true love lost Whatever the reason, a person wants to make situations according to them, not otherwise. The question remains: what if I could do this right? If only I had realised this sooner! The question is, can a person change their fate? Can we Change Fate(BHAGYA) 100 % Guarantee, we can! Let's learn how! We will use the teachings of Guru, Saadhu, and Shashtra to know the process to do this. Change Fate(BHAGYA) 100 % Guarantee: Know the Rules to Change it Sanatan Gyan, or Vedic knowledge, is a scientific body of information intended for living beings. It needs to be willingly applied to one's life to get results from it. Sanatan Gyan divides this world (Brahamanda) and its connection to life into only these five factors: God (Ishwar) Person (Jiva) Nature (Prakriti) Time (Kaal) Karma (Work) These five rules are discussed in the Bhagwat Geeta in the eighteen chapters. To change Fate (bhagya), a person must understand these five topics and apply them in their life to alter their destiny. Before you become judgmental, that is theory, and everyone knows it, or it is endless information, I would like to remind you that here we will present an applied short working solution that will help any willing soul who wants to change their life. There will be only one obstacle in this process: If YOU don't commit to this knowledge. Dharma means to willingly follow a process. धारणाद्धर्म इत्याहुः धर्मो That which is willingly worn is dharma One has to follow the transformative process to change one's destiny willingly. Let's change ourselves one step at a time. Change Fate(BHAGYA) : Step 1-Revive Relationship with God Let's get the obvious out of the way: one can change a bad product by going to the manufacturer. Similarly, you need to connect with the supreme to change a bad fate or whatever predicament or unwanted situation you are stuck in. Will God understand and change your present to the future you want? Yes! Lord Krishna says in the Bhagavad Gita 9.29 : समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः। ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्॥ "I am equal to all living beings. No one is My enemy, no one is My friend. But those who worship Me with devotion—they are in Me, and I am also in them." Connecting with the supreme is not appeasement, as a few might think. It is Yoga, or connecting with the source. The whole bad fate happened because we, as people, have turned away from the Universal source or the supreme. This has been mentioned in the Sanatan Gyan or Vedic scriptures. The Śrīmad-Bhāgavatam 11.2.37 points out भयं द्वितीयाभिनिवेशतः स्यात् ईशादपेतस्य विपर्ययोऽस्मृतिः Fear arises when a living entity becomes absorbed in something other than the Supreme Lord. For one who has turned away from the Lord, there is misidentification and forgetfulness (of his real self). How did we disconnect from the Supersoul? Before we reconnect with the supreme, we need to ask ourselves, how did we disconnect from him? We all remember God in one way or the other, help the needy, do charity, go to temples sparingly, and celebrate devotional festivals. How are we disconnected from him? We are connected to him. This doesn't apply to us. This applies to other fools and rascals, and atheists. Right? You couldn't be further from the truth! One doesn't disconnect from God suddenly. It happens when "Sense Gratification" or Enjoyment Propensity hijacks our brains. Think about it, from the moment we wake up, we indulge in the taste of the senses, the views, the sound, the taste, the smell, the touch, 24 hrs of the day. All to do what? Eating, Sleeping, Mating, and Defending. Think again? Do we do anything else? No! This level of living or consciousness is called "BHOGA CHITTA". And guess what, this is done by the animal kingdom all the time, and they don't need to learn skills, or live in human societies to do so! The Bhagavad Gita, Chapter 3, Verse 38 (3.38) describes this tendency perfectly: धूमेनाव्रियते वह्निर्यथादर्शो मलेन च। यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम्॥ As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living being is covered by different degrees of lust. This is the reason we have disconnected from God. You can do all the good, charity, help in the world, but if in your heart is the desire of unregulated sense enjoyment , then you are not connected with God , you are pretending, or are in delusion that you do! There is another, a higher level of living, where one uses their being in "sense engagement". The pleasure is derived primarily from the output or work achieved through engaging the senses to produce, to participate, not indulge in the sense objects. This is called "YOGA CHITTA" . This way of living uses intelligence at the centre of one's life. There is a regulation in the "sense gratification" of the person. This is confirmed in Bhagavad Gita, Chapter 2, Verse 68 (2.68) तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence It starts from the most menial tasks, such as playing physical sports, and playing mental sports such as chess. It evolves into creating inventions, creating a business, and lastly reaching the pinnacle of worshipping the supreme personality of Godhead, i.e., BHAKTI YOGA. The crux is cultivating sense engagement over sense gratification. More bodily activity and fewer passive, inactive sensory pleasures. How to Reconnect with the Supersoul? Now that we have painstakingly understood the reason we are disconnected from God, let's know the process to instantly connect with God. Contrary to what you might think, it is the easiest thing to do! Just chant his name! What? Yes! Fortunately, since we are in the Kaliyuga (Age of Quarrel), taking the names of God in the form of chanting, singing and dancing (Kirtan) taken from the heart instantly connects us with the supreme. This is well explained by the living Guru Premanandji Maharaj in numerous lectures. One of it is shared below: This is further supported by Sanatan Gyan or Vedic scriptures. One of the most prominent proofs is found in the Brhan-Naradiya Purana, it is as follows: हरेर्नाम हरर्नाम हरर्नामैव केवलम् । कलौ नास्त्येव नास्त्येव नास्त्येव गतिरन्यथा ॥ In this age of Kali, there is no other way, no other way, no other way to attain spiritual liberation than by chanting the Holy Name, chanting the Holy Name, chanting the Holy Name of Lord Hari. In today's age, taking the name of God is a sure-shot way to reconnect with him. Chanting his name through mantras further amplifies the effect. We at Sanatan Gyan endorse the Hare Krishna Mahamantra to get instant results. You can take other names of God, if you will, but the Hare Krishna Mahamantra is not any mantra but a mahamantra recommended for the Kaliyuga. It is also referred to as "Yuga Dharma." The potency of the Hare Krishna Mahamantra is further bolstered by Lord Shiva, the supreme Vaishnava, the god amongst gods, and Lord Brahma reveals the mantra to Narada Muni in Kali Santarana Upanishad : हरे कृष्ण हरे कृष्ण,कृष्ण कृष्ण हरे हरे। हरे राम हरे राम,राम राम हरे हरे॥ It translates simply as "Hey Srimati Radharani, please engage me in the service of Krishna". Hare Krishna Mahamantra is the tarak brahma mantra for Kali Yuga. The mantra elevates the soul to its original constitutional position as an eternal servant of the Lord. Moving on, the remaining four elements that one needs to change Fate(BHAGYA) are Person (Jiva), Nature (Prakriti), Time (Kaal), and Karma (Work). These aspects need more time and explaining as quick fixes are given by quacks or cheaters. We are giving authentic solution. We will cover it in the next two articles, Change Fate(BHAGYA) 100 % Guarantee- Devotional(Puja/Path) Secrets Unveiled! (Part 2/3) , and Change Fate(BHAGYA) 100 % Guarantee- Devotional(Puja/Path) Secrets Unveiled! (Part 3/3) respectively . Stay connected and transform your fate or bhagya as you want after completing the next two articles.

Vedic Cosmology offers deep insights into the 14 Lokas of the Brahmand—realms where devas, rishis, and souls traverse the path of dharma and moksha. Vedic Cosmology, the ancient Hindu understanding of the universe, offers a spiritual and profound vision of reality that modern science is just beginning to explore. Unlike the linear perception of time and space in Western cosmology, Vedic Cosmology reveals a cyclical, eternal and multi-dimensional universe—a Brahmand made up of 14 Lokas, or worlds. These realms help us understand the journey of the soul, karma, and our position in the vast cosmic play of creation. The Structure of 14 Lokas of the Brahmand in Vedic Cosmology In Vedic Cosmology, the universe is far more than just planets and stars. It is made up of 14 Lokas (realms) — 7 higher realms (heavens) and 7 lower ones (underworlds). These Lokas are not physical planets but spiritual dimensions, each with unique beings, energies, and purposes. According to Vishnu Puran, these realms are created by Brahman (the Supreme Being) to help all souls evolve through karma and ultimately reach moksha (liberation).  “Those in goodness rise upwards, those in passion stay in the middle, and those in ignorance go down.”  Seven Higher Lokas (Vyahrtis) – The Spiritual Worlds These are the realms of divine light and knowledge, where enlightened beings, gods, and sages reside. Earth is the lowest of these higher worlds. Satya-loka – The Realm of Truth  Also called Brahma-loka, this is the highest loka. It is the abode of Lord Brahma, where pure souls are free from rebirth. “Where there is truth, there is moksha.”  This loka is not eternal but a stepping stone toward liberation. Tapa-loka – The Realm of Austerity  Home to deities born of divine will (Ayohnija devatas), this realm is filled with intense spiritual tapasya (penance). The energy here is pure and focused on liberation. Jana-loka – The Realm of Brahma’s Sons  The mind-born sons of Brahma and other great saints live here. They constantly meditate on Brahman and help maintain balance in the universe. Mahar-loka – The Realm of Great Sages  Rishis like Markandeya reside here, performing spiritual work for the upliftment of the cosmos. Svar-loka – The Realm of Pleasure (Heaven)  This is the heaven ruled by Indra. Gods (Devas), sages, Apsaras, and Gandharvas live here. It is a realm of joy, music, and divine beauty, though still within the cycle of birth and death. Bhuvar-loka – The Realm Between Earth and Sun  Also called Pitri-loka, this space is for ancestors and semi-divine beings. It is the atmosphere, filled with pranic energy (life-force). Bhur-loka – Earth, Our World  This is where humans, animals, and earthly life exist. As per the Vishnu Purana, “There are countless Earth-like planets across the universe.”  Earth is a rare and sacred place, where we get the chance to do karma and evolve spiritually.  Seven Lower Lokas (Paatalas) – The Underworld Realms These are mystical realms beneath Earth, often misunderstood as hells. But in truth, many of these worlds are full of beauty, knowledge, and power — though often mixed with illusion (Maya). Atala-loka – Realm of Illusion and Temptation  Ruled by Bala, son of Maya, this realm tempts men with illusion, sensual pleasures, and intoxicating herbs. It's a world of maya and loss of self-control. Vitala-loka – Realm of Shiva’s Mystical Presence  Here, Lord Hara-Bhava, a form of Shiva, lives with his ghostly attendants. It is the world of gold mines, and the beings here wear radiant ornaments made from that gold. Sutala-loka – Realm of King Bali  This is the kingdom of the noble demon King Bali, who was blessed by Lord Vishnu Himself. Though a lower realm, it is filled with divine grace and humility. Talatala-loka – Realm of Maya the Architect  The great demon Maya, who is a master of illusion and sorcery, lives here. Shiva once destroyed his cities but later gave him this realm as a gift, with a promise of protection. Mahatala-loka – Realm of Serpent Kings Multi-hooded Nagas like Takshaka, Kaliya, and Sushena live here peacefully. They always remain alert due to the threat of Garuda, the eagle mount of Vishnu. Rasatala-loka – Home of Powerful Demons  This realm is filled with Daityas and Danavas — fierce beings who oppose the Devas. They dwell in underground caves and remain deep in darkness and pride. Patala-loka – The Glorious Naga Realm  The lowest realm, ruled by Vasuki, king of Nagas. Though deep below, this world is filled with beauty, jewels, music, and wealth. The Srimad Bhagavatam says, “Patala is more luxurious than even heaven.”  Jewels from the Nagas' hoods light up this land. There is no old age, disease, or suffering — only pleasure and prosperity. भूर्भुवाहस्वर्गमार्च्याभिराधिमुपास्नास्तानुभास्यक्यात्मनुेशास्ति । The 14 Lokas of the Brahmand remind us that life is not limited to Earth. It is a journey of the soul — from ignorance to enlightenment. ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः। जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः॥  — Bhagavad Gita 14.18 Those situated in the mode of goodness rise upward (toward higher realms); those in the mode of passion remain in the middle (earthly realms); while those in the mode of ignorance, engaged in degraded activities, go downward (to lower realms or births) Vaikuntha & Shivaloka: The Supreme Realms Beyond the 14 Lokas Apart from the 14 material Lokas, Hindu scriptures describe two eternal spiritual realms that are beyond time, death, and rebirth—Vaikuntha, the abode of Lord Vishnu, and Shivaloka (Kailasa) , the realm of Lord Shiva. Vaikuntha – Abode of Vishnu Vaikuntha is a realm of eternal bliss and devotion, where souls live in service to Lord Vishnu and never return to the cycle of rebirth. It is described as radiant and untouched by material nature.  Rig Veda (1.22.20): "स वेद यत्र परमं पदं विष्णोः" “He who knows the supreme abode of Vishnu…”  Bhagavad Gita (15.6): "न तद्भासयते सूर्यो न शशाङ्को न पावकः । यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥" "That supreme abode of Mine is not lit by the sun, moon, or fire. Those who reach it never return." Shivaloka – Abode of Shiva Also called Kailasa, Shivaloka is the serene spiritual realm of Lord Shiva, filled with yogic stillness and divine detachment. Devotees reach here through tapasya, bhakti, and inner renunciation.  Mahabharata – Anushasana Parva: "महादेवं महात्मानं महाभूतमहेश्वरम्" "The great God, the great soul, the Lord of all elements..." Wisdom from the Bhagavad Gita In Chapter 8, Verse 16 , Lord Krishna gives a powerful reminder to Arjuna: "आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन | मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ||" " From the highest to the lowest realms in this universe, all are places where birth and death continue. But one who reaches My abode, O Arjuna, never takes birth again ." This verse clearly shows that even Brahmaloka (the highest of the 14 Lokas) is still within the cycle of rebirth. Only by attaining the divine realms like Vaikuntha or Kailasa—beyond material nature—can one be truly free forever. Science & Sanatan Gyan: A Beautiful Convergence In modern science, physicists like Stephen Hawking and Dr. Michio Kaku speak of the multiverse theory, where countless universes exist with different configurations. Hinduism already declared this in the form of Ananta-Koti Brahmanda. Carl Sagan once said: "The Hindu religion is the only one whose time scale matches that of modern scientific cosmology." The idea that the soul moves across these worlds due to karma is also deeply spiritual. The Bhagavad Gita (Chapter 2, Verse 27) reminds us: जातस्य ध्रुवो मृत्युर् ध्रुवं जन्म च नित्य औ अटलन्यम् एवं मार्यः कृत्वा न त्वं शोचितं त्वम अर्जुनं च । "For one who has taken birth, death is certain; and for one who is dead, birth is certain." Purpose of Life in the Cosmic Order According to Vedic Cosmology, Bhur Loka (Earth) is the only realm where we can perform karma. All other lokas, whether heavenly like Svarga or lower like Patala, are simply realms where we enjoy or suffer the results of our past deeds. Only on Earth can the soul make spiritual progress. That's why a human birth is the most precious gift in the entire cosmic system. Our Sanatan Dharma explains that the ultimate goal of life is not just pleasure or power—but self-realization, to know the soul’s divine and eternal nature. As Lord Krishna declares in the Bhagavad Gita (13.22) : पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान्। कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु॥ "The soul, situated in material nature, enjoys the three modes of nature, and this association is the cause of birth in good and evil wombs." Our journey through the 14 Lokas is temporary. But on Earth, we can choose liberation through bhakti, gyan, and karma yoga. Thus, this life is not to be wasted—it is the doorway to moksha. Final Thought: 14 Lokas Are Not Myth But Deep Spiritual Truth The 14 Lokas of the Brahmand are not just mythological curiosities. They are subtle dimensions of consciousness, each shaping the destiny of souls based on karma. Vedic Cosmology bridges spirituality with science and invites us to look beyond the material. Let us remember: जन्मा कर्माणि गुणानां करोत्ति ययान्त्र देहान्ति जातानां च संयानां नीति । "He who understands the wheel of birth and death, and rises above, attains liberation."

As the sacred month of Sawan (Shravan) approaches in 2025, millions of devotees will again take up the symbolic yoke of devotion—the Kanwar—and walk barefooted miles across dusty roads, forests, and city streets, chanting "Bol Bam" with each breath. The month of Sawan is very special for millions of people in India. It is especially important for those who worship Lord Shiva. During this time, the Kanwar Yatra takes place. Thousands of devotees, called Kanwariyas, walk long distances to collect holy water from the Ganges River. They then offer this water to Shiva in temples. Have you ever wondered how this tradition started? Some stories say that Ravana, the powerful king of Lanka, began this spiritual journey. Ravana is often seen as a villain. But despite this, he was also known for his deep devotion and great knowledge. Ravana: More Than a Villain In Sanatan Dharma, very few people are completely good or completely bad. Ravana, the ten-headed king of Lanka, is often shown as the villain in the Ramayana. But in Indian mythology, he is a very complex character. Ravana was a wise sage. He taught many people. He was a devoted follower of Lord Shiva. Ravana is described to be the great-grandson of sage Pulastya. He was a well learned person who mastered the shastras. He was also a talented musician and poet. His strong devotion to Shiva is famous. Many prayers in the Shiva Purana and other holy books praise his penance and dedication. One particular shloka from the Shiva Purana glorifies such devotion: "शिवाय नमनं करोमि शरणं मम भवतु। भक्त्या युक्तः शिरसा देवः सदा स्मरति॥" (I bow to Shiva; may He be my refuge. A devotee united with devotion, the Lord always remembers him.) Ravana’s relationship with Shiva was not just that of a worshipper but one deeply involved in spiritual practice — intense tapasya, meditation, and service. Ravana: The First Kanwariya? The Kanwar Yatra is a sacred tradition observed during Sawan, where devotees (Kanwariyas) fetch Ganga Jal from places like Haridwar, Gaumukh, Gangotri, and Sultanganj, walking barefoot to offer it as abhishek on Shiva linga in temples across the country. The journey is one of endurance, purity, and complete surrender. Some old stories, especially from local traditions and oral tales, say that Ravana was maybe the first Kanwariya (a devotee who carries water for worship). According to the story, after the Samudra Manthan (churning of the ocean), Lord Shiva drank the deadly poison called halahala to save the world. This caused a lot of energy disturbance inside him. To calm Shiva and balance this energy, Ravana went on a journey to the Ganges River. He collected water from the Ganges and used it to perform a special worship called abhishek at the ancient Pura Mahadev Temple, which is now in Baghpat, Uttar Pradesh.   This act of sacred service to Shiva is not just a myth; it is an emblem of how even those we consider "villains" in our scriptures were deeply rooted in sanatan dharma and bhakti yoga. The Rise of a Bhakti Phenomenon While mythological references tell one part of the story, historical records offer another. In the 19th century British authors described seeing the early Kanwar Yatra. They noted the presence of rich merchants and sadhus traveling in small groups. The pilgrimage remained unbothered and calm, displaying a sense of quiet refinement and humility. It was a genuinely simple and humble spiritual act. This continued until the 1960s. In the decades that followed, particularly post-1980s, the Kanwar Yatra evolved into a massive, organised movement. Today, it attracts crores of Shiva bhakts, not just from North India, but from across the world. With saffron flags, chanting of “Bol Bam,” and the spirit of unity, the Yatra has become a living celebration of Sanatan Dharma. "श्रावणमास्य कृष्णपक्षे चतुर्दश्यां निषीथे। लिङ्गार्चनं शिवस्योक्तं भुक्तिमुक्तिप्रदायकम्॥"  — Skanda Purana (“Worshipping Lord Shiva during the Krishna Paksha of Shravan month brings both worldly joy and spiritual liberation.”) As Sawan 2025 gets closer, the Kanwar Yatra shows the lasting power of devotion. Whether it comes from old stories about Ravana’s strong love for Lord Shiva or from many years of tradition, the Yatra represents the timeless spirit of Sanatan Dharma. Even complex characters like Ravana are remembered for their deep respect for Lord Shiva.

How to Change Fate (Bhagya) Through Devotion with powerful Santangyan wisdom. Learn how Naam Jap, Karma, and Bhakti can burn Prarabdha and awaken divine transformation. Have you ever felt helpless because life didn’t go your way? You studied hard, worked honestly, prayed sincerely—but still faced pain, loss, or failure. You may have said, “Maybe it’s my fate,” or “It’s written in my stars.” But what if your fate isn’t the final word? What if devotion—pure bhakti—can rewrite your destiny? Let us understand this through the powerful teachings of sadhus, saints, and the wisdom of Sanatangyan: With Naam Jap, righteous karma, and unwavering shraddha, one can rise above prarabdha and walk the divine path of inner transformation.  The True Secret of Fate: A Sant’s Divine Wisdom Many souls wander in confusion, thinking fate (Bhagya) is an unchangeable script written by the stars. When pain comes, they blame destiny. But the enlightened saints of Sanatan Dharma reveal a deeper truth—Bhagya is not punishment, it is the reflection of past karma. And what has been created by karma, can be reshaped by devotion (bhakti) and purusharth (effort). As Premanand Ji Maharaj lovingly explains: “Bhagya poorv janm ke karmon se banta hai, lekin vartamaan ki bhakti aur purusharth us bhagya ko badal sakte hain.” (Destiny is formed by past actions, but it can be transformed through present devotion and righteous effort.) This is not mere philosophy—it is the eternal law of Sanatan Dharma. The Bhagavad Gita confirms: कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। (You have the right to perform your actions, but never to the results of those actions.) — Gita 2.47 This divine instruction urges the seeker to act, to strive, and to surrender—not to remain stuck in fatalism. A true devotee understands that purusharth is the weapon to cut the chain of prarabdha, and bhakti is the fire that purifies it. Therefore, saints do not teach helplessness; they teach divine courage. They urge every soul to chant the Lord’s name, serve selflessly, and trust the will of Bhagwan. Because even the darkest fate can be burned in the fire of true devotion. अग्निः शुचिः पापकृताम् दहति कर्मणाम् (Fire, being pure, burns the sins born of karma.) — Yajurveda 1.5 But here’s the divine truth: Karma can be purified. Fate can be changed. And the path is through bhakti, purusharth, and surrender. The Power of Naam Jap – Premanand Ji Maharaj’s Golden Teaching Sant Premanand Ji Maharaj always says: “In Kaliyug, the most powerful karma is Naam Jap—the chanting of the divine name.” When we chant names like “Radhe Radhe”, “Hare Krishna”, “Om Namah Shivaya”, or “Ram Ram”, we are doing the highest form of spiritual action. He explains that when we start chanting, something unexpected happens—life becomes harder. Yes, you read that right. Struggles increase. Pain rises. Why?  Why Life Gets Tough When You Begin Bhakti? Premanand Ji beautifully explains this. He says: “When you start puja, path, and Naam Jap, your past-life karmas start coming to the surface. The suffering you face is your old sins burning away. This is not a punishment—it’s purification.” Just like a wound starts hurting more when medicine is applied, bhakti brings pain to heal you. This phase is called facing your prarabdha. It’s like boiling milk—the impurities rise before the milk gets pure. In such moments, Maharaj Ji says, don’t give up. Chant more. Pray deeper. Keep walking the path. Because once the prarabdha burns out, the divine blessings begin to flow. Sanatanagyan Wisdom: Karma and Devotion From the Mahabharata (Shanti Parva): "नास्ति कर्म समो बन्धुः, नास्ति कर्म समो रिपुः" (No friend is greater than karma, no enemy greater than karma.) This means karma is not our curse—it’s our chance. Good karma creates light. Bad karma teaches us and can be cleansed through devotion. From Srimad Bhagavatam 12.3.51: “कीर्तनादेव कृष्णस्य मुक्तसङ्गः परं व्रजेत्।” (By chanting Krishna’s name, one is freed from all bondage and attains the highest goal.) Naam Jap is not just a ritual—it’s a bridge to liberation. Bhagya vs Prarabdha – What’s the Truth? Many people say, “It’s my naseeb (luck).” But Sanatan Vedanta strongly disagrees. There’s no such thing as blind luck. Everything is based on karma. Even Nitish Bharadwaj, the actor who played Krishna in the Mahabharat TV serial, says: “Prarabdha = Purusharth (effort) + Bhagya (destiny).” In other words, destiny alone is not enough. Without effort, even a golden fate will remain locked. It’s your purusharth—your action—that opens divine doors. So don’t just wait for good days. Create them. Through bhakti and purusharth, rewrite your future. Sanatangyan’s Path to Overcome Prarabdha Sanatan Dharma doesn’t teach us to escape pain—it teaches us to purify it. Here's how: 1. Chant the Divine Name Daily Even five minutes of heartfelt Naam Jap can begin your inner healing. Chant with love, not for result. 2. Keep Doing Puja & Path Don’t stop your devotion when life gets hard. That’s when your soul is healing the most. 3. Serve Others Selflessly Service (seva) reduces ego and lightens karmic burdens. Help someone today with love. 4. Accept with Faith Say: “Hey Prabhu, I trust your will. Cleanse me. Carry me.” Surrender brings peace. 5. Do Purusharth – Act with Devotion Don’t be lazy and wait for miracles. Work hard, but stay connected to bhakti. Why Devotion is Stronger Than Fate Let’s say you have bad karmas from your past life. Without devotion, you might face suffering your entire life. But with shraddha (faith) and samarpan (surrender), you begin to burn that karma like dry leaves in fire. From our Vedic scriptures: अग्निः शुचिः कर्मणां पापकानां दहति" (Just as fire burns impurities, divine action and devotion burn bad karma.) Bhakti is that fire. Final Words: How to Change Fate (Bhagya) Through Devotion? You’re not powerless. You’re a divine soul. Fate may give you a situation, but what you do with it is in your hands. Premanand Ji Maharaj reminds us: “ Bhagya badalne ka raasta naam mein hai. Jab prarabdha jalti hai, tabhi kripa barsi hai. ” (The way to change your fate is in the Divine Name. When karma burns, grace begins to pour.) Don’t let pain stop your path. Don’t believe that your life is fixed. Take one step in bhakti, and Bhagwan takes a thousand steps toward you. Sanatangyan Reminds You: Keep Chanting. Stay in Devotion. Face Your Karma. Walk the Path. Because in the end, karma creates your fate—but bhakti leads you to liberation. भक्तिः तु भगवत्-प्राप्तेः हेतुभूता। (Bhakti alone is the true cause of attaining the Divine.

Varanasi, also called Kashi or Moksha Nagri, is a very special and holy place in Hinduism. People all over India respect the sacred water of the Ganges River, called Ganga Jal. But there is a traditional belief that you should never take Ganga Jal from Varanasi back to your home. Kashi, or Varanasi, is more than just a city—it is Moksha Nagri, the land of ultimate liberation. Nestled on the banks of the sacred river Ganga, it is where life and death co-exist in divine harmony. Hindus believe that those who breathe their last here attain moksha, a liberation from the endless cycle of birth and rebirth. The shashtra says: “काष्यां मरणं मुक्तिः” "Death in Kashi is liberation." The Power and Purity of Ganga Jal Throughout Bharat, Ganga Jal is revered as a purifier. It is believed that even a few drops cleanse lifetimes of sin. In every pooja, from the simplest home rituals to grand yagyas, Ganga Jal holds a place of honor. In shashtra, it is declared: “पवित्रं पवित्रं यः सर्वपापेभ्यो अपोहति”  “Ganga purifies everything, even the gravest sins.” This is why most Hindu homes store Ganga Jal, often collected from Haridwar, Gangotri, or Rishikesh. But rarely—almost never—is it taken from Kashi. And this is not mere tradition, but a deep spiritual understanding rooted in guru vakya (the words of enlightened masters). Why Ganga Jal from Kashi Is Not Meant for Homes You may wonder, if Ganga is pure everywhere, why can’t one take her jal from Kashi? After all, she is Mother Ganga in every form. The reason is about deep spiritual respect and understanding, not because the water is impure. Kashi is home to Manikarnika Ghat, the most sacred cremation site in Hindu dharma. Here, Lord Shiva in his Aghora roop whispers the Taraka Mantra into the ears of the dying, guiding their souls toward moksha. As per sanatangyan, it is believed that this act severs the soul's tie from all worldly bondage. But after cremation, the ashes are immersed in the Ganga at Varanasi. Thus, the waters here become a divine carrier of final journeys, saturated with the vibrations of souls in transit. Bringing back Ganga Jal from Kashi, even unknowingly, might carry traces—energetic or material—of these departed souls. Maa Ganga and The Eternal Bond of Soul and Spirit In the Sanatan tradition, Maa Ganga is more than a river. She is the embodiment of purity and the cosmic mother who cleanses the soul’s karmic baggage. As the Bhagavad Gita mentions, the divine essence permeates everything: "यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्। नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता॥" ("One who is not attached to anything, who has no likes or dislikes, and who remains steady in both auspicious and inauspicious situations—his wisdom is firmly established.") The water from Kashi holds the energy of souls who have finished their journey. Taking it home is like carrying a part of their final release, which could disturb their sacred path. Only deep spiritual wisdom and a pure heart can truly understand this important and delicate truth.   What the Shashtra Say Our sacred texts have guided us on this for a long time. The Garuda Purana is an important book about death and the afterlife. It explains the meaning of Pind Daan and why ashes are immersed in holy rivers, especially the Ganga at Kashi. The text also warns us not to disturb a soul’s path after their last rites are done.   Another quote from the Skanda Purana says:  “वाराणसी स्थलं पुण्यं मुक्तिदं सर्वपापहम्। यत्र गंगा प्रवाहंति तत्र देवा निवासिनः॥”  (“The land of Varanasi is holy, a giver of liberation, remover of sins. Where Ganga flows, the gods themselves reside.”) When you enter Kashi, you’re not just visiting a city. You are entering a holy place that connects life with eternity.   The sacred Ganga Jal from Varanasi is never taken home because it carries the profound spiritual energy of souls attaining liberation at Kashi’s holy cremation ghats. This subtle, revered tradition honors the divine journey of departed souls, reflecting the unique sanctity of Moksha Nagri, where life, death, and ultimate freedom are eternally intertwined.