In today’s busy world, our homes are often full of noise, screens, and stress. That’s why we all long for a sense of peace and positive energy. Today’s world often feels fast, noisy, and emotionally draining. In the middle of all this, we look for something deeper and more meaningful. That’s where Sanatangyan—the guiding principles of the Vedas and Shastras—come into play. It aids us to navigate through spirituality with its profound teachings. An exquisite example of this wisdom is the Brahma Kamal. It is a flower of divine grace, and it also symbolizes the purity of the soul and renewal of spirit.  Brahma Kamal: A Symbol of Divine Power and Spiritual Purpose Brahma Kamal is more than just a flower. It carries a message of higher awareness. It is named after Lord Brahma, the creator of the universe in Vedic stories. This rare flower from the Himalayas represents new beginnings, inner calm, and clear thinking. According to Sanatangyan traditions, it helps connect the physical world with the spiritual world. The Shashtra detail the importance of Brahma Kamal as a flower of great spirituality. As noted in the Skanda Purana, it is said that Lord Brahma utilized this flower during the srishti kriya (creation ritual). This flower blooms only once a year, and exclusively during the night. This special bloom represents inner change. It reminds us that real transformation happens when we are quiet and let go. यत्र ब्रह्मकमलं वसति तत्र देवाः सदा वसन्ति। “Where the Brahma Kamal resides, there the gods dwell forever.” Keeping this flower or its image at home is not just symbolic—it actively elevates the spiritual vibration of the space, clears energetic clutter, and anchors the energies of Sattva (purity and clarity). Aligning with Planetary Energies Through Brahma Kamal Our lives are deeply linked to the movements of the planets as well as the rhythms of the cosmos. Ancient writings elaborate on how the movements of the planetary bodies influence the mind and emotions. Brahma Kamal serves as a spiritual aid and remedy. It is particularly useful in balancing chaotic energies during difficult moments. With Rahu positioned in Aquarius, we become more curious about new concepts and advancements in technology, which makes us lose focus. In such times, Brahma Kamal helps restore balance. When Ketu is in Leo, our ego and pride can disturb our inner calm. This sacred plant helps by promoting humility and a strong spiritual foundation.  Saturn in Pisces demands emotional control and spiritual stamina. Brahma Kamal’s slow and sacred blooming mirrors this patient and steadfast energy. This flower lives and breathes as an astrological tool while providing spiritual rigo to the self among sobrity’s storms, much like a guru would during trying times. Ideal Placement of Brahma Kamal According to Vastu From a Vastu perspective, the northeast corner of your home, known as the Ishaan zone, is the most auspicious place to keep the Brahma Kamal. This direction governs spiritual wisdom, divine energy, and enlightenment. When the plant is positioned here, it amplifies its protective and healing powers. In contrast placing it in the puja room, in the meditation room, or by east and north facing windows, which receive sunlight, situates the plant Brahma Kamal in the pathway of light and spiritual energy.  For Brahma Kamal, spaces like entrances and other high traffic areas are a big no. Such spaces would disturb the sacred vibrations of the flower. Like a sadhu seeking a remote area for calm and undisturbed meditation, the flower thrives in silence and consecrated spaces. Incorporating Brahma Kamal into your home is more than beautifying the space; it's a proactive step toward achieving spiritual clarity, peace, and aligning them with the cosmos. Rooted in Vedic wisdom and Vastu teachings, this flower softly yet powerfully reminds us that the world’s positivity is a reflection of what dwells within. It has the ability to be placed in quiet corners or by meditation spaces; it always welcomes higher vibrations and blessings, allowing your home to radiate harmony and grace.

The power of Gayatri Mantra lies in its divine vibrations that illuminate the soul, remove darkness, and guide towards eternal truth. The Gayatri Mantra is not just a prayer—it is the heartbeat of Sanatan Dharma, the eternal truth. Revered as the Mother of All Mantras, it is a divine call to light, wisdom, and liberation. Rooted in the Rig Veda (Mandala 3.62.10), it is said to be the very essence of the Vedas, a bridge between the human soul and the Supreme Creator. The power of Gayatri Mantra lies in its ability to awaken our inner light, purify our thoughts, and guide our intellect toward the path of righteousness.   Gayatri – The Divine Mother of All Vedas Gayatri is known as the Mother of all scriptures (Vedas). Wherever her name is chanted, her divine presence can be felt. She is the nourisher of every living being and blesses her devotees with pure and righteous thoughts. Gayatri is the embodiment of all Goddesses, and she lives within our very breath. Our faith in life itself is Gayatri. She has five faces, representing the five vital life principles. Her sacred name has nine divine words: Om, Bhur, Bhuvah, Suvaha, Tat, Savitur, Vareñyam, Bhargo, Devasya. Each one carries deep spiritual meaning, guiding the soul towards truth and light. Mother Gayatri nourishes, protects, and directs our senses towards the right path. The word ‘Dhīmahi’ means meditation – we meditate on her divine light for wisdom. ‘Dhiyo Yo Nah Prachodayāt’ is our prayer to her, asking for good intelligence and everything needed for a righteous life. The Origin and Significance in Sanatan Dharma The Gayatri Mantra was first revealed to the great sage Vishwamitra, who gifted it to humanity as a spiritual treasure. It invokes Savitur, the divine Sun—the source of all life and energy. In Vedic philosophy, the Sun is not only a physical entity but also a symbol of eternal knowledge and divine consciousness. In Sanatan tradition, Gayatri Devi is worshipped as Veda Mata, the mother of wisdom. She is depicted with five faces, representing the five elements—earth, water, fire, air, and ether—and holding the power to illuminate all realms: Bhur – the physical world Bhuvah – the mental and life-force realm Suvah – the spiritual realm ॐ भूर्भुवः सुवः। तत्सवितुर्वरेण्यम्। भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात्॥ Meaning: We meditate on the most adored Supreme Creator, whose divine light illuminates all realms—physical, mental, and spiritual. May this divine radiance guide and inspire our intellect toward truth and righteousness. This mantra is often called a universal prayer because it transcends religion, caste, or region—it is for every soul seeking light over darkness. The Power of Gayatri Mantra In Vedic gyan, the power of Gayatri Mantra comes from its perfect arrangement of sounds and syllables, which create a rhythm that aligns the chanter’s vibrations with cosmic energy. Chanting it daily with devotion: Purifies the mind – Removes negativity and anxiety Awakens the intellect – Brings clarity of thought and decision-making Opens spiritual channels – Deepens meditation and divine connection Strengthens prana (life-force) – Promotes overall health and vitality It is said that when the mantra is chanted with bhakti (devotion), it can remove karmic burdens, protect from adversity, and lead the soul towards moksha (liberation). How to Chant the Gayatri Mantra for Maximum Benefit To truly harness the power of Gayatri Mantra, one must follow the ancient guidelines laid down by the rishis: Time of Chanting – Sunrise, noon, and sunset are considered most sacred. Purity – Maintain cleanliness of body and mind. Avoid tamasik (impure) thoughts and actions. Repetition – Chant 108 times daily using a tulsi or rudraksha mala. Beginners can start with 11 or 21 chants. Concentration – Focus on the meaning of each word while chanting. Gratitude – Before and after chanting, offer a silent prayer of thanks to Gayatri Devi. Spiritual and Practical Benefits 1. Awakens Inner Light : The mantra opens the doorway to higher consciousness, helping one see beyond material illusions. 2. Improves Focus and Memory: It sharpens the intellect, making it especially beneficial for students and seekers of knowledge. 3. Emotional Healing: Chanting calms the mind, reducing stress, fear, and anger. 4 . Physical Wellness : The vibration of the mantra is believed to balance energies within the body, supporting health and vitality. Why Gayatri is Called the Mother of All Mantras All Vedic mantras draw their strength from the Gayatri. Just as rivers flow into the ocean, other mantras find their root in this divine verse. In the Sanatan tradition, before invoking any deity through mantra, the Gayatri is first chanted to purify the space and the mind. A Living Light for Modern Life In today’s fast-paced, noisy world, the Gayatri Mantra is like a lamp in darkness. It reminds us to pause, breathe, and align with the eternal truth. It is not only a prayer but a way of life—a daily discipline that connects the soul with its divine source. In the words of the rishis: "One who chants the Gayatri Mantra with faith and discipline, their life becomes a journey from ignorance to wisdom, from darkness to light, from mortality to immortality." Let the power of Gayatri Mantra illuminate your path, not just on special occasions like Gayatri Jayanti, but every single day. For in its light lies the true essence of life—Satya (Truth), Jnana (Knowledge), and Ananda (Bliss)

In the deep tradition of Sanatangyan, myth and truth often come together. Some divine forms may not be very well known but carry great power and meaning. One such form is Lord Hayagriva. He has the head of a horse and is known as the guardian of wisdom and Vedic knowledge.   Hayagriva Jayanti is a holy day that is very important in Sanātan Dharma, the eternal tradition of Hinduism. It is being celebrated today, on 8 August 2025. This special day is dedicated to Lord Vishnu’s unique form as Hayagriva, who represents wisdom and knowledge. While many people know about Vishnu’s popular avatars like Rama and Krishna, Hayagriva is less known but still very important, especially to Brahmins and those on a spiritual path. The Significance of Hayagriva Jayanti 2025 Unlike the grand festivals that mark many Hindu deities, Hayagriva Jayanti is a subtle and sacred observance—especially among the Brahmin community. This day holds a dual importance, as it coincides with Upakarma, the ritual of renewing one's sacred thread (Janeu) and recommitting to Vedic learning.  As per the Vedic Panchang, the Purnima Tithi begins at 2:12 PM on August 8, 2025, and ends at 1:24 PM on August 9, 2025. The best times for Hayagriya’s worship and thus best parabrahman puja is 4:27 pm to 7:07 pm. During this period, worshippers puja and take spiritual vows. This period is also important since Pujari and other spiritual sects come together to worship Hayagriva with reciting the Hayagriva Stotra, indulging in fast, and offering rituals of flowers and curry.   The Story of Lord Hayagriva: Restorer of Knowledge The tale of Lord Hayagriva, as told in the Puranas, is deeply rooted in the philosophy of Sanatangyan. Two prominent legends are associated with this avatar. In one version of the accounts, Hayagriva is described as a great being born of Kashyapa Prajapati, who for being arrogant and bluffing so much, was granted unmatched strength turned chaotic by the blessings of Goddess Durga. To end his tyranny, Lord Vishnu, under Durga’s guidance, took on a similar form—a horse-headed divine being—and defeated him, thereby restoring dharma. A more widely known legend speaks of Madhu and Kaitabha, two asuras who stole the Vedas from Lord Brahma and hid them beneath the cosmic ocean. As Brahma panicked, Lord Vishnu incarnated as Hayagriva, dove into the depths, defeated the demons, and restored the scriptures. This story shows the heart of Sanatangyan. It teaches us that true power comes from knowledge. Knowledge is very important. We must protect it for the well-being of all people. विद्या सर्वशक्तिमती। (—Vishnu Purana) "Knowledge is the supreme power." Muhurat and Rituals for Hayagriva Jayanti 2025 According to the Vedic Panchang for 8 August 2025: Purnima Tithi Begins: 2:12 PM Purnima Tithi Ends: 1:24 PM (9 August 2025) Hayagriva Jayanti Muhurat: 4:27 PM to 7:07 PM Along with this, devotees also partake in the Upakarma rituals (repeating sacred phrases) and reconvene their spiritual oaths. This two hour and 40 minute period is particularly ideal to strive to concentrate on studying and calling on divine grace. Why Hayagriva Jayanti Matters in 2025 In this modern age, where we are surrounded with information, wisdom is a rarity. So, the celebration of Hayagriva Jayanti soars beyond being a ritual, and becomes an act of spiritual urgency. The avatar of Hayagriva reminds us that in the midst of turmoil, it is only the knowledge of the sacred that will save us, never power, wealth, or litany of might. This date is not absent from coincidence as it also marks the date for Upakarma which is a symbolic new beginning for bramins and students of the shastra-s. The renewal of the janeu is not only a ritual, but an equally powerful commitment towards learning, self-discipline, and inner cleanliness. सत्यं ज्ञानं मोक्षदं। (—Chandogya Upanishad) "True knowledge is that which liberates." To summarize, Hayagriva, an avatar of Vishnu in the form of a horse-headed figure, represents the might of wisdom as well as the safeguarding wisdoms of the past. The day is celebrated as Hayagriva Jayanti on the auspicious date of 2025. On this day, people not only celebrate Hayagriva’s mythological role in restoring the Vedas, but also use the day as a spiritual reminder towards recommitting themselves towards the path of learning and self-development. In this day and age where we are inundated with information, Hayagriva’s teachings, emphasizing the importance of knowledge, are still extremely relevant.

This Balarama Purnima 2025, reflect on the spiritual strength that makes Krishna Bhakti possible, and the mercy that lifts the soul from darkness to light. On the sacred day of Balarama Purnima 2025, falling on 9th August, devotees worldwide will celebrate the divine appearance of Lord Balarama, the elder brother of Lord Sri Krishna. More than a festival, this day is a spiritual reminder of the strength, purity, and surrender needed to walk the path of Krishna Bhakti. And it is Lord Balarama who gives us that strength.  The Divine Appearance of Lord Balarama Lord Balarama appeared on the Purnima (full moon) day in the holy month of Shravan (July–August). His birth was not ordinary—it was orchestrated by divine will. Born to Rohini and Vasudeva, He was transferred mystically from the womb of Devaki to Rohini, symbolizing the protective nature of divine intervention. His fair complexion radiates purity, and He is often seen holding a plough (hala) and a club (musal)—symbols of His strength and role in upholding Dharma. His appearance marks the arrival of spiritual support and shelter for all living beings who are struggling in the material world. Lord Balarama: The Original Spiritual Master Lord Balarama is not just Krishna’s elder brother—He is His first expansion, the Adi-Guru (original spiritual master), and the source of all spiritual strength (bala). He represents the Sankarshana form in Gaudiya Vaishnavism, being the origin of both the spiritual and material universes. While Lord Krishna performs enchanting pastimes, it is Lord Balarama who assists, supports, and serves Him in all ways—with complete surrender and love. This selfless service is the purest example of bhakti, and His life is a lesson for every devotee. His Role in Krishna’s Pastimes In the land of Vrindavan, Lord Balarama shared many sweet childhood leelas with Krishna. From playing with the cowherd boys to protecting the cows, His presence was a divine shield for all. He slayed powerful demons like Dhenukasura and Pralambasura, ensuring the safety of Krishna and all His devotees. Even more touching are the small, quiet acts of love—when He becomes Krishna’s bed, umbrella, or even a servant. This shows His deep emotional connection and desire to serve Krishna in any form. This is the essence of bhakti—to be completely available for the Lord’s service. Lord Balarama – The Strength of the Devotee True Krishna Bhakti is not just about rituals or knowledge—it is about surrender, purity, and spiritual strength. And that strength comes from Lord Balarama. He removes the inner blocks—pride, ignorance, and attachment—and gives us the wisdom, courage, and faith needed to love Krishna fully. Just like a Guru shows us the way, Lord Balarama holds our hand and walks us to Krishna. Without His mercy, we cannot even begin our journey. That is why devotees first seek the blessings of Balarama, for only through Him can we truly please Krishna. Balarama in Gaudiya Tradition In the pastimes of Lord Chaitanya Mahaprabhu, Balarama appeared as Sri Nityananda Prabhu—an incarnation of mercy. Nityananda Prabhu embraced the fallen souls with unconditional love and brought them to Krishna through Harinam Sankirtan (chanting the holy names). It is said that no one is too fallen for Nityananda’s mercy, just as no one is too weak for Balarama’s strength. His arms are open to all. निताइएर करुणा हबे, व्रजे राधा-कृष्ण पाएबे “Only by the mercy of Nitai (Balarama’s incarnation as Nityananda) will one attain Radha-Krishna in Vraja.” Celebrating Balarama Purnima 2025 Balarama Purnima 2025 will be celebrated with great devotion in ISKCON temples and Vaishnava homes across the globe. Here’s how devotees observe this sacred day: Fasting until noon and then breaking the fast with Ekadashi prasadam (anukalpa) Singing Balarama bhaan and Balarama Stuti filled with love and surrender Listening to the pastimes of Lord Balarama and His relationship with Krishna Offering white flowers and milk-based sweets like butter and sugar Performing Go-seva (service to cows) and yagna (fire sacrifice) Chanting extra rounds of the Hare Krishna Mahamantra and नीलाम्बरधराय महायोगेश्वराय नमः। ॐ बलरामाय नमः शेषावताराय नमः सर्वशक्ति-स्वरूपिणे हलरामाय नमः॥ नमः हलधराय वीराय नीलवर्णाधिरूपिणे। बलदेवाय शौर्यबलरामायते नमः॥ महायोगेश्वराय सर्वसम्पत्स्वरूपिणे सर्वविघ्ननाशिने बलरामाय न मः॥ Temples like ISKCON Vrindavan, ISKCON Bangalore, and ISKCON Rajajinagar will organize beautiful abhishekas, flower showers, and chappan bhog (56-item offering) to please the Lord. The Emotional Beauty of His Mercy There is something deeply emotional about Lord Balarama’s love. It’s the silent strength that carries us when we stumble. It’s the gentle discipline that corrects us when we wander. And it’s the loving hand that lifts us toward Krishna even when we don’t feel worthy. बलरामः भक्तवत्सलः। “Balarama is affectionate to His devotees.” He is not just a deity on an altar. He is our spiritual father, our guide, and our protector. On Balarama Purnima 2025, let us all bow our hearts before Him, surrender our egos, and pray for the strength to love Krishna unconditionally. “Without the mercy of Lord Balarama, it is impossible to attain the mercy of Krishna.”  May we always remember this on this most sacred day. Wishing you a blissful and spiritually powerful Balarama Purnima 2025!

Did you know that sisters have a cultural practice of tying three knots while fastening the rakhi? This practice holds great significance. It can be traced to the teachings of Sanatan Dharma and Hindu scriptures. In 2025, we will celebrate Raksha Bandan on August 9. This day commemorates the sacred love shared between a brother and a sister. Sisters tie a rakhi, which is a sacred thread, around the brother’s wrists. Sisters pray and expect their brothers to be healthy, happy, and successful. In return, brothers also offer to keep their sisters safe. As a token of love, they gift something cheerful too. What is the hidden meaning behind the three knots in the rakhi? Why not just one or two knots? To understand this, we need to look at Hindu spirituality and ancient scriptures. They explain the true significance of these knots. The Meaning Behind the Three Knots The three knots stand for the Tridev, which means the three main Hindu gods: Brahma, Vishnu, and Shiva. These gods represent the ongoing cosmic roles of creation, preservation, and destruction. Each knot is tied to call upon their divine powers to bless and protect the brother.   First Knot (Brahma):  This knot represents creation. It marks the start of the special bond between siblings and shows the creative power of the universe. Brahma, the creator god, reminds us that every relationship comes from a divine source and is part of the endless cycle of life.   Second Knot (Vishnu): This knot means protection and balance. The preserver of the universe is Vishnu, also the protector of dharma, which means what is right. Tying the rakhi with the knots, a sister invokes Vishnu’s blessings for her brother. She wishes for her brother to be stable and safe throughout his life.   Third Knot (Shiva):  The last knot stands for strength. It also means getting rid of negativity. Shiva is the destroyer god. He represents change and removing evil. When the sister ties this knot, she prays for her brother’s courage. She also wishes him the strength to face and overcome problems and challenges. Each time a sister ties these three special knots, she gifts her brother a shield of protection. This Safeguard encompasses more than just physical boundaries. It also incorporates his mental and emotional wellbeing. Furthermore, it draws upon the ancient teachings of Sanatan Dharma. Rakhi: A Symbol of Divine Protection Several ancient texts acclaim Raksha Bandhan as a sacred festival. One of them is the Mahabharata, an Indian epic. It tells the tale of Draupadi and Krishna. Draupadi ties a thread around Krishna’s wrist, and in return, Krishna promises her protection. This illustrates the essence of the Rakhi; it is a symbol of protection. Other sacred texts, like Manusmriti, emphasize the protection of social units like family, bounded by Dharmic principles as well as honoring relationships that are led by compassion. The tying of the Rakhi and all its three knots aligns well with Sanatan Dharmic principles. Sanatan teachings hinge upon the cycle of creation, preservation, and destruction, which are fundamental principles of the universe.   This spiritual connection is also shown in a verse from the Atharva Veda. The Atharva Veda is an ancient Hindu scripture. This verse highlights the meaning behind the rakhi and its bond. रक्षासूत्रं कृत्वा स्नेहं च संरक्षणं च बन्धुबंधनं बध्नाति। "By tying a protective thread, one binds the bond of kinship with love and care." This illustrates the essence of the rakhi that it is not merely a thread but a sacred emblem of protection along with a bond of divinity and family ties. Raksha Bandhan Shubh Muhurat 2025 If you plan to celebrate Raksha Bandhan in 2025, it will be on Saturday, August 9th. This day matches the full moon (Purnima) in the Hindu month of Shravan. The full moon period starts at 2:12 pm on August 8th and ends at 1:24 pm on August 9th.   According to the Drik Panchang, the best time to tie the rakhi on this day is between 5:47 am and 1:24 pm. During this time, there is no shadow of Bhadra, which is important in Hindu tradition. This is considered the ideal time for the ceremony to make sure the divine blessings are received fully.   In conclusion, the three knots tied in a rakhi during Raksha Bandhan have a deep spiritual meaning. They come from Hindu tradition. The knots represent the divine powers of Brahma, Vishnu, and Shiva. These gods stand for creation, protection, and strength. By tying these knots, brothers receive a special shield of blessings and support. This ritual celebrates the loving bond between siblings. It also reflects the eternal cosmic principles of Sanatan Dharma. That is why Raksha Bandhan is a very meaningful and special festival.

Celebrate Raksha Bandhan with deeper meaning—unfold its Vedic roots, Krishna's promise, and the power of devotion in this soulful read. In today’s world, Raksha Bandhan is often seen as a sweet family celebration — sisters tie rakhis on their brothers’ wrists, exchange gifts, share laughter, and eat sweets. But in Sanatan Dharma, this festival holds a much deeper, spiritual significance that goes beyond the modern rituals. The term “Raksha Bandhan” comes from Sanskrit: “Raksha” means protection, and “Bandhan” means bond or tie.  It literally means “the bond of protection”, but its essence lies in divine duty, not just a social ritual. The Vedic Essence of Raksha Bandhan In Vedic times, Raksha Bandhan was not limited to brothers and sisters. It was a sacred vow taken between anyone who shared a bond of love, duty, or spiritual kinship. According to the Narad Purana, gurus would tie a Raksha Sutra (sacred thread) on the wrists of their disciples on the Purnima (full moon) of Shravan month, marking the beginning of Vedic studies. The disciple would vow to walk the path of knowledge with devotion and discipline. In this way, Raksha Bandhan was a spiritual initiation, not merely a sibling ritual. It symbolized protection through dharma, blessings, and divine connection. येन बद्धो बली राजा दानवेन्द्रो महाबलः। तेन त्वाम् अभिबध्नामि रक्षे मा चल मा चल॥  "I tie this Raksha, just like the powerful demon king Bali was bound by it. May this protect you and never fail." Divine Stories Behind Raksha Bandhan 1. Indra and Sachi Devi As per Bhavishya Purana, when Lord Indra was losing the battle against demons, his wife Sachi Devi tied a Raksha Sutra on his wrist after performing sacred rituals. Filled with divine power and blessings, this thread helped Indra defeat the demons. This story shows that Raksha Bandhan is a protective spiritual shield, not just a sisterly gesture. 2. Krishna and Draupadi One of the most heartfelt stories comes from the Mahabharata. When Krishna injured his finger, Draupadi tore a piece of her saree and tied it to stop the bleeding. In return, Krishna vowed to protect her always. Later, when Draupadi was humiliated in the Kaurava court, Krishna fulfilled his promise by protecting her dignity. This is not just a tale of friendship — it's a spiritual bond of seva and raksha, where love is rooted in dharma. 3. Lakshmi and King Bali According to the Vishnu Purana, when Lord Vishnu went to reside in King Bali’s palace, Goddess Lakshmi, wishing for her husband’s return, tied a rakhi to King Bali and made him her brother. In return, Bali granted her wish. Even gods and goddesses have observed Raksha Bandhan as a sacred vow – proving that it’s a universal Sanatan value beyond human relations. Raksha Bandhan in Puranic Guidance As per Lord Krishna’s teachings in Bhavishya Purana, one should begin Raksha Bandhan with purity — taking a bath, doing charity, and chanting mantras. He also mentions that a Brahmin or spiritual person should tie the raksha thread while invoking divine protection. After the ritual, offering clothes, cows, or dakshina to the Brahmin was recommended. ब्रह्म जानाति इति ब्राह्मणः A Brahmin is one who knows Brahman (the Supreme). Beyond Tradition: The Real Message of Raksha Bandhan Today, Raksha Bandhan is often commercialized with expensive gifts and glamor. But the true message of Rakhi is much more profound: It is a reminder of duty (dharma) towards those we love. It is a call to protect the weak, honor the sacred, and uphold truth and virtue. It is a day to remember that real protection comes from divine blessings, not just promises. Lord Krishna told Uddhav in Srimad Bhagavatam: कालेन नष्टाः प्रलये वाणीयं वेदसंज्ञिता। मया आदौ ब्रह्मणे प्रोक्ता धर्मो यस्य मदात्मकः॥ "With time, true Vedic knowledge gets lost. But I revive it in the hearts of the sages so that dharma may live on." Conclusion: Tie the Thread, Awaken the Soul Raksha Bandhan is more than a ritual — it is a spiritual bond between souls, a protective blessing, and a path of love rooted in Sanatan Dharma. So this Raksha Bandhan, don’t just tie a thread. Chant a prayer. Remember the divine stories. Invoke the protection of Dharma.  Tie the thread — not just on wrists — but on the soul.   Every festival in Hinduism is a chance to reconnect with the divine within us.  Raksha Bandhan teaches us that the greatest Raksha (protection) is Bhakti, and the greatest Bandhan (bond) is love for the Lord and our duty to each other.

India is a land where divinity often intermingles with mystery. One such sacred, mystic place is Nidhivan, located in Vrindavan, Uttar Pradesh. Known for being the divine playground of Lord Krishna, Nidhivan holds a reputation not only in Sanatangyan (सनातनज्ञान – eternal wisdom) but also among believers and seekers across the globe. Despite being accessible during the day, this holy grove becomes completely off-limits after sunset. Not a single soul – not even a sadhu or priest – dares to stay inside. But why? This article takes you through the hidden stories, divine beliefs, and Vedic secrets associated with Nidhivan. Let’s unfold the story that continues to enchant and mystify. What Makes Nidhivan So Mysterious? From the moment you step into Nidhivan, everything feels different. The trees are hollow, short, and appear as if they are bowing — twisted into unnatural shapes. But these are not ordinary trees. According to the Sanatangyan and centuries-old beliefs passed down by Gurus and sadhus, these trees are the Gopis who dance with Lord Krishna every night. At dusk, they come alive. Even the Tulsi plants, always found growing in pairs, are said to represent the divine couples who participate in the Raas Leela. Touching them disrespectfully is believed to bring misfortune, and the air around them carries a vibration that feels anything but ordinary. "संध्यासमये कृष्णो रासं लीलया करोति च। गोपीजनवृते रम्ये वृन्दावनमनोहरे॥" "At twilight, Krishna joyfully performs the Raasa dance in beautiful Vrindavan, surrounded by the Gopis." Lord Krishna, the embodiment of this divine rasa, is said to dance each night with his beloved Radha and the Gopis, hidden from mortal eyes. Why is Nidhivan Locked After Sunset? Every evening, once the Sandhya Aarti is completed, the gates of Nidhivan are locked. No priest, no pilgrim, not even an animal remains inside. The locals firmly believe that after dark, Lord Krishna and Radha arrive to enact the divine dance of love — the Raas Leela, in complete secrecy. There are many whispered tales of those who dared to stay behind. Some turned blind, others went mad, and a few were never seen again. While modern rationality may dismiss such stories, no one — not even the most skeptical — dares to test the belief. Rang Mahal: The Divine Chamber At the center of Nidhivan lies Rang Mahal, a small yet deeply revered room. It is believed to be the resting place of Krishna and Radha after the night’s Raas Leela. Each evening, the temple caretakers prepare a bed with sandalwood paste, offer paan (betel leaves), place mishri (sweets) and a clay pot of water, and even leave a neem twig as a toothbrush. When they return the next morning, the paan is half-eaten, the water pot emptied, the twig bears bite marks, and the bed looks slept in. No cameras are allowed. No explanations given. The faith here doesn’t require proof—only bhakti. The Connection to Banke Bihari Temple Nidhivan’s mystery doesn’t end there. It has a divine connection to the famous Banke Bihari Temple in Vrindavan. It is said that Swami Haridas, a great saint and guru of the Bhakti movement, discovered the idol of Banke Bihari ji in Nidhivan after invoking Krishna through his deep devotion. The idol's eyes remain half-closed — an act of mercy. Legend has it that the full gaze of the deity is so divine that it could make devotees faint with bliss. "केवलया भक्त्या एव अहं यथारूपः ज्ञातुं शक्यः।" - (Bhagavad Gita 18.55) "Only by devotion can I, as I am, be known." Nidhivan remains one of India’s most mystical and revered spiritual sites, where faith and folklore intertwine in profound ways. The belief that Lord Krishna still performs the divine Raas Leela each night with Radha and the Gopis keeps the grove untouched after sunset, wrapped in silence and sacred secrecy. Whether seen as divine truth or age-old tradition, Nidhivan invites us to witness a realm where devotion transcends logic — reminding us that in some places, mystery is a form of reverence.

Putrada Ekadashi 2025: A divine day to seek Lord Vishnu’s grace, break karmic cycles, and pray for a child. Know the full vrat katha and Parana timings. In the sacred rhythm of the Hindu calendar, Putrada Ekadashi is a spiritually significant day when hearts turn toward Lord Vishnu with deep devotion, especially by those yearning for the blessing of a child. In 2025, Shravana Putrada Ekadashi will be observed on Tuesday, August 5, carrying divine energy and hope for countless devotees. This holy Ekadashi is not just a fast—it is a heartfelt prayer wrapped in surrender, a chance to cleanse one’s soul, connect with ancestral energies, and seek divine blessings for family continuity. What is Putrada Ekadashi? The term Putrada comes from Sanskrit, meaning “giver of a son.” In Sanatan Dharma, having a son has traditionally been viewed as vital for carrying forward the family lineage and for performing essential ancestral rituals like Shraddha Karma and Antyeshti Kriya. These rituals ensure peace and liberation (moksha) for the souls of one’s forefathers. That’s why this Ekadashi, observed during the Shravana month (July–August), is considered especially powerful for couples wishing for progeny and seeking spiritual merit for their families. एकादशी व्रतेनैव पुरुषः सर्वकामधुक्। पुत्रान् पौत्रान् समाप्नोति स्वर्गं मोक्षं च विन्दति॥ Meaning: By Ekadashi fast, a person is granted all desires; he attains sons, grandsons, and ultimately paradise and liberation. The Sacred Story Behind Putrada Ekadashi The Bhavishya Purana, one of the revered Hindu scriptures, narrates a touching tale that highlights the importance of this Ekadashi. There was once a noble king named Mahijit, who ruled over Mahishmati city. Though wise and just, the king and his queen were childless, which caused them immense sorrow. Troubled by the thought of leaving no heir and failing to perform his ancestor’s duties, the king turned to sages for guidance. The learned sage Lomash Rishi, through divine insight, revealed that the king had once committed a sin in his past life—he had denied food to a hungry Brahmin. As a result, he was born childless in this life. However, there was hope. The sage advised the king and his queen to observe the Shravana Putrada Ekadashi fast with full devotion. With hearts filled with faith, the royal couple observed the fast and offered sincere prayers to Lord Vishnu. Touched by their repentance and devotion, Lord Vishnu blessed them with a son, who later became a great ruler. This story reinforces the belief that fasting on Putrada Ekadashi can remove past karmic obstacles, and open doors to divine grace and family joy. "एकादश्यां विशेषेण यः कश्चित् पुत्रकाम्यया। कुर्यात् व्रतमिदं तस्य पुत्रपौत्रादि सम्पदः॥" Meaning: He who, with the desire for a son, observes this vow on Ekadashi, obtains the wealth of sons and grandsons. Putrada Ekadashi 2025: Date, Tithi & Parana Time Ekadashi Date: Tuesday, August 5, 2025 Parana (Fast Breaking): 6:02 AM to 8:36 AM on Wednesday, August 6, 2025 Ekadashi Tithi Starts: 1:11 PM on August 4 Ekadashi Tithi Ends: 2:42 PM on August 5 Dwadashi Ends: 3:38 PM on August 6 Note: Fasting devotees must break their fast (Parana) after sunrise and within the Dwadashi Tithi, avoiding Hari Vasara, the first quarter of Dwadashi. Failing to do so is considered a spiritual lapse. Spiritual Benefits & Significance The benefits of observing Putrada Ekadashi are far-reaching, both materially and spiritually:  1. Blessing of a Child Couples facing difficulty in conceiving often observe this vrat with the hope of receiving Lord Vishnu’s grace in the form of a child. Just like King Mahijit, devotees believe sincere fasting and prayers can change one’s destiny. 2. Ancestral Liberation Putrada Ekadashi is also observed to help liberate the souls of one's ancestors. Sons, according to Hindu belief, carry the responsibility of performing Shraddha, which ensures peace for departed souls.  3. Removal of Past Sins The vrat has the power to cleanse past karmas, especially those unknowingly committed against Brahmins, guests, or the needy.  4. Spiritual Growth & Family Peace Fasting, chanting Vishnu Sahasranama, and reading scriptures on this day brings inner peace, clarity, and emotional balance within families. Why ISKCON Celebrates It as Pavitropana Ekadashi In ISKCON temples, this Ekadashi is also known as Pavitropana Ekadashi and is celebrated with great enthusiasm. Devotees offer Tulsi leaves, chant Hare Krishna Mahamantra or Vishnu Mahamantra and participate in temple programs. ISKCON follows the Gaurabda calendar, and according to their tradition, if Maha Dwadashi coincides with Ekadashi, they observe the fast on Maha Dwadashi instead, as it holds even more spiritual merit. "ॐ देवकीसुत गोविन्द वासुदेव जगत्पते। देहि मे तनयं कृष्ण त्वामहं शरणं गतः॥" Meaning: O Govinda, Son of Devaki, Lord of the Universe, O Krishna! I have surrendered to you, please bless me with a child. Conclusion: A Sacred Chance for Renewal Putrada Ekadashi 2025 is not just a date—it’s a divine opportunity to heal, hope, and connect. For couples longing for a child, for families seeking peace, and for souls aiming for liberation, this Ekadashi is a golden bridge between the earthly and the eternal. With folded hands and a heart full of devotion, may every soul who observes this vrat in 2025 receive Lord Vishnu’s endless blessings, the joy of family, and the light of moksha.

These days, the world is full of fake friendships — shallow connections often driven by convenience or fleeting emotions. These days, the world is full of fake friendships — fleeting connections driven by convenience, expectation, or personal gain. An authentic friendship is unwavering irrespective of the test of time and situational changes. But true friendship is timeless, transcending circumstance and rooted in the eternal values celebrated by the Sanatan teachings of the Shrimad Bhagavatam and enlightened masters like Osho. As we celebrate Friendship Day, let us delve into the soulful wisdom of these sacred texts and discover what real friendship means beyond mere emotions or social niceties. Dialogue between Uddhava and Shri Krishna – "What is Friendship?" In the Shrimad Bhagavatam, there is a meaningful conversation between Uddhava and Shri Krishna. In it, they talk about the true meaning of friendship — something deeper than just feelings. Uddhava': depicting an ardent devotion to the topic at hand, has the following conversation with Krishna:  “O Krishna! You did not uphold friendship. We all considered you our own, yet you left us behind. Is this what friendship means?” Krishna replies calmly, his tone grave yet full of depth: "Uddhava, you mistook friendship for emotion. But a true friend is one who walks with discernment, not one who is swept away by sentiment. Remember— When Duryodhana had his uncle Shakuni cast the dice, I could have stopped it then. But gambling was his very nature. He played in secret— But can anyone truly hide anything from the Supreme? And when Draupadi was being humiliated, her five husbands were proud of their valor, confident in their strength... But when everything failed, and she called out to me in total surrender— I came instantly. I was eating with Lakshmi when I heard a friend crying. I immediately went to help her. Uddhava, that is true friendship—Where there is no feeling, only surrender. Where there is no blame, only trust.”  “This powerful excerpt emphasizes that in the Sanatan philosophy friendship is not seasonal, rather, it is something deeper and dependable requiring surrender, trust, and selfless love. ” Dialogue between Sudama and Shri Krishna – "True Friendship Has No Motive" A similar poignant moment in the Shrimad Bhagavatam is the one of Krishna and Sudama. Sudama is one of Krishna's childhood friends, and his gift of puffed rice represents selfless devotion. Sudama, hesitant and tearful, asks: "O Krishna! Are we truly friends? What worth do I have... no wealth, no fine clothes... Can friendship exist even in poverty?" And Krishna responds with joy infused laughter and love: "Sudama! A friendship with a purpose is a bargain, not friendship. You did not come to ask for anything. In fact, you took pride even in your poverty. But can a friend remain silent when his companion is in need? That is why I took away even your 'pride'— And filled your life with abundance. True friendship lies where there is a desire to give, not to take. And you came to give me something— A handful of puffed rice (chidwa). In that moment, you were dearer to me than the entire universe!"  This story illustrates the Sanatanite philosophy that true friendship is free from expectations and materialistic considerations. What is Love? – The Gopis Ask Shri Krishna In one of the more gentle moments from the Shrimad Bhagavatam, the Gopis, the women who loved Krishna and were his devotees, ask the most interesting questions about love: "O Nandalal, khyate what is love? Is it a matter of give and take? Or something else?" Krishna smiles with compassion and answers: “Love is not give and take. When one gives without any expectation, and when one’s beloved, the recipient of that giving, is joyful because of that giving, then the giver also finds joy.” “Now when you churned curd and butter for me and afterward decorated the paths of the forest and eagerly waited for me to arrive. It is in your mind, isn’t it?” When I smiled, you blossomed— That is love. Just giving... And being joyful in your beloved’s joy." Summing this up captures the defining aspect of the Sanatan way of love and friendship as devotion without condition which is freely performed, and happiness is derived as a matter of course from the joy of the other. Osho’s Words – "Friendship is the Purest Form of Love" The mystic Osho beautifully sums up: "Friendship is the purest form of love. There is no lust in it, no expectation, no selfish motive. Love often gets confined between two bodies, but friendship exists between souls. The love of friendship is the most sacred love— Where there are no bonds, Only freedom and surrender." As noted by Osho, friendship is far deeper than the physical and absolute in the form of freedom—echoing the timeless teachings of the shastras. Part of the ancient wisdom and sanatanyan teachings is the concept of friendship being beyond the physical. On this Friendship Day, let us not limit our exploration to the layers of a simple acquaintance. Let us remember and discover the deeper meaning of friendship. Along with Osho, the Bhagavatam offers us ageless teachings that profound friendship is bond that is rooted in trust, a profound bond that is selfless.” It is a deep connection of the soul. True friendship is not about taking. It is about giving with love, surrender, and freedom.

Which Bhava of Bhakti Yoga speaks to your heart? Explore the path of love and devotion that feels like home to your soul. In the sacred tradition of Sanatan Dharma, Bhakti Yoga is the divine path of love, surrender, and personal connection with the Supreme. It is not just a spiritual practice—it is a relationship. A relationship that goes beyond rituals and philosophies. It is where the soul dances with the Divine through deep emotion and unwavering faith. At the heart of Bhakti Yoga lie five emotional pathways called Bhavas—sacred moods or attitudes through which a devotee, or bhakta, connects with God. These Bhavas of Bhakti Yoga are not chosen from the mind, but from the longing of the soul. What is a Bhava in Bhakti Yoga? In simple words, "Bhava" means feeling, emotion, or mood. But in Bhakti Yoga, it means much more—it is the spiritual emotion with which a devotee approaches God. The Bhava of Bhakti Yoga defines how one loves the Divine. Some approach God like a friend, some like a child, some like a master, and some like a beloved. All are valid. All are divine. These five Bhavas are: Shanta, Dasya, Sakhya, Vatsalya, and Madhurya. Each reflects a different kind of heart-to-God connection. 1. Shanta Bhava – The Bhava of Peaceful Devotion Shanta Bhava is the quiet, serene emotion of devotion. In this path, there is no display of dramatic emotion—no dancing, no weeping—just deep inner peace and calm surrender. This Bhava is often seen in sannyasis and meditators like Sri Aurobindo, who believed that inner peace is the highest form of devotion. A person in Shanta Bhava remains steady like a mountain, unaffected by pleasure or pain, resting fully in the Divine. Bhishma Pitamaha in the Mahabharata exhibited Shanta Bhava for Krishna—detached yet deeply respectful. सर्वधर्मान् परित्यज्य मामेकं शरणं व्रज। अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः॥ (Bhagavad Gita 18.66)  “ Abandon all varieties of dharma and just surrender unto Me. I shall deliver you from all sinful reaction; do not fear. ” If you are calm, detached, and inwardly surrendered, Shanta Bhava may be your path. 2. Dasya Bhava – The Bhava of Selfless Service Dasya Bhava is the feeling of being a humble servant of God. Here, the devotee sees God as the Master and dedicates every action as a sacred offering. The perfect example is Hanuman Ji, the greatest devotee of Lord Rama. Every breath of his life was service—without pride, without expectation. This Bhava brings humility, discipline, and a burning desire to serve the Lord in every moment. If your heart bows down with joy in serving, Dasya Bhava is your soul’s language. दास्यं भार्यापकृत्यानि पुत्रवत् पालनं तथा। Srimad Bhagavatam 7.5.23, 3. Sakhya Bhava – The Bhava of Divine Friendship In Sakhya Bhava, the devotee treats God as a close friend, sharing joys, sorrows, doubts, and dreams like one would with a companion. Arjuna shared this bond with Krishna. He laughed, cried, fought, and questioned—but always with love and trust. This Bhava demands purity, honesty, and boldness, because friendship with God requires truth. If your connection with the Divine feels like talking to your dearest friend, then Sakhya Bhava is your true path. सखा चेति मत्तालक्ष्यं सख्यं भक्तिलक्षणम्।  “To consider God as a friend is the characteristic of Sakhya Bhakti.” 4. Vatsalya Bhava – The Bhava of Parental Love Vatsalya Bhava is one of the most tender forms of devotion. In this Bhava, the devotee sees God as their child, especially in the form of little Bal Krishna. This love is selfless, protective, and joyful. You don’t expect anything from the Divine—you just care, nurture, and smile with the innocent joy of a parent. Saint Vallabhacharya’s followers practiced this deeply, especially in their worship of Krishna. If your love is nurturing and pure, and you feel like protecting and caring for the Divine, Vatsalya Bhava might be your soul’s mirror. Yashoda’s love for child Krishna in Vrindavan is the classic example of Vatsalya Bhava. यथा माता सुतं नित्यं सेवते प्रेमविह्वला।  “Just as a mother serves her child every day, overwhelmed with love." 5. Madhurya Bhava – The Bhava of Divine Romance Madhurya Bhava, also known as Kanta Bhava, is the most intimate and passionate form of Bhakti. In this Bhava, the devotee sees God as their beloved, like Radha’s love for Krishna or Meera Bai’s longing. मेरे तो गिरधर गोपाल दूसरो न कोई जाके सिर मोर मुकुट मेरो पति सोई My only beloved is Giridhar Gopal; there is no one else. The one who wears the peacock feather crown is my husband. It is filled with deep emotion, longing, sweetness, and the pain of separation. In Brindavan, many bhaktas even dress and behave like Radha to express this divine love. This Bhava dissolves the ego completely. There is no “me”—only love flowing towards the Divine Beloved. If your devotion is full of longing, poetry, and surrender, then Madhurya Bhava is calling you. म्हारा जनम जनम रा साथी, तान नै ना विसारूं दिन राती ("You are my companion for many lifetimes; I never forget you day or night.") So, Which Bhava Is Yours? There is no right or wrong Bhava. Each one leads to God through a different emotional doorway. The beauty of Bhakti Yoga is that it allows your natural emotion to become your offering. You don’t have to suppress your feelings—you can spiritualize them. Some may feel peaceful in silence, others feel joy in singing and dancing for Krishna. Some serve like Hanuman, others cry like Meera. Bhava is your soul’s personal language of love with God. Final Thoughts: The Heart Knows the Way In Bhakti Yoga, we are not just seekers—we are lovers, friends, parents, servants, and soulful companions of the Divine. Bhakti is not a rule to be followed; it's a heartbeat to be felt.  Your Bhava—the sacred emotion you hold toward God—isn’t something the mind picks.  It is chosen by your soul, whispered by your heart, and remembered across lifetimes. As the timeless shloka says: त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव। त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देव देव॥ This is the voice of a heart that has surrendered completely—a Bhava that melts all boundaries between the soul and the Supreme. So, ask yourself softly and honestly—  Do you serve like Hanuman, cry like Meera, protect like Yashoda, or laugh with Krishna like Arjuna? That feeling, that sacred emotion, is your Bhava. That is your true path. Let your Bhakti follow that feeling. Flow like a river of love in that direction.  And one day, without even realizing, it will take you home—back to the Divine arms from which you came.

Ishwar (God), Jiva, and Prakriti were the foundations of the Change Fate(BHAGYA) of a person. The last two keys required to change destiny are KARMA and TIME. Let's learn about these two in detail. Karma or action is a word everyone talks about, yet few truly grasp its essence. It is certainly not the "Do your duty, forget about the results" maxim that most of us believe. Time or SAMAY is a concept that hardly anyone knows or questions. Yet, these two are happening to us each moment, aren't they? It is imperative that these two concepts be deeply understood so that one can change one's destiny. Change Fate(BHAGYA): What is Karma? Karma is action. The moment we are born, we are forced to act, whether voluntarily or involuntarily. This is unavoidable. The wise use karma for freedom, the ignorant use karma for bondage. Let us understand this from the authority of the scriptures. In Bhagavad-gītā (3.5) , Lord Krishna says: न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥ 5 ॥ Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment. At this very moment, you are being compelled to perform an action or take a specific course of action. This is, however, not that surprising when compared to the three types of karma you are affected by every second. These shaped your present circumstances. What?  Yes, three types of karma affect a person. He is affected with all three: Sanchit ( संचित ) KARMA: An inventory of all karmas—both meritorious (Good KARMA) and demeritorious (Bad KARMA)—carried across lives.   Here is the source from the Vedantic texts about acculamated karmas shaping the jiva taking a new body. संचित्कर्मविपाकेन देहयोगः प्रजायते । प्रारब्धं भुज्यते पुण्यैः पापैः पूर्वकृतैः शुभैः ॥ The body takes birth due to the ripening of accumulated karma (Sanchita). The fruits of past good or bad deeds are experienced as Prarabdha karma. Prarabdh ( प्रारब्ध ) KARMA: The karma from the past lives that have become active, ripened, and given results to an individual, be it favourable or unfavourable. The past, even though gone, influences your present, as evident from another Vedantic text. अचोद्यमानानि यथा, पुष्पाणि फलानि च। स्वं कालं नातिवर्तन्ते, तथा कर्म पुरा कृतम्॥ Just as flowers and fruits ripen and fall of their own accord at the appointed time, even so, actions performed in the past yield their results at the right moment, without fail Kriyaman ( क्रियामन ) KARMA: The present ongoing karma done by a jiva or an individual that shapes his future. The most relevant and practical karma of a jiva or person that can be used to Change Fate(BHAGYA) of a person. We can only live and act in the present. The somewhat intelligent realise we live only one day every day . The wise or awakened realise that we live only moment to moment. Thus, we can only control the actions we can perform today, not the results. The supreme personality of godhead, Lord Krishna, confirms this in the Bhagavad Gita (2.47). कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ You have a right only to your actions, never to their fruits. Do not let the fruits of action be your motive, nor let your attachment be to inaction Now, you can see how difficult the law of karma is, don't you? Just doing action won't give you the desired results. You need to act with the right knowledge or gyan yoga. Sanatan Gyan or Vedic scriptures beautifully light the way on how to do this. Let's uncover the secrets in the next section! Forget Karma, Embrace Karma Yoga to Change Fate(BHAGYA) It is beyond one's capability to rise above karma. Moreover, karma will always bind us, whether through good or through bad results. How does one rise above it? Are we fated to be affected by the curse of the action and results cycle infinitely? Unfortunately for a BHOGA CHITTA, there is no escape . He is bound to be dragged around 4,32,000 species of life. There is, however, assurance of salvation (MUKTI) for the YOGA CHITTA . The YOGA CHITTA can transcend KARMA through the science of KARMA YOGA. What is Karma Yoga? In simple words, it is the art of doing action for the supreme. We, in general, perform actions for the satisfaction of our senses. We feel that if our senses are satisfied, we are satisfied. The Yoga Chitta person, however, performs actions not for the senses but as a duty. He performs actions for sense engagement for pleasure in the material world initially, then does actions to transfer into the spiritual world and get permanent life. How does one perform Karma Yoga? According to the Bhagavad Gita, Karma can be classified into the following categories: Vikarma : Forbidden or unrighteous action Akarma : Inaction, or more precisely, action that does not bind—action performed in a detached, selfless spirit. Karma : Prescribed, righteous action Krishna Karma : Actions for the satisfaction of the supreme personality of Godhead, Lord Krishna Here is the summary of the types of karma that exist in creation. We jivas indulge in only these four types of karma in our lives. Term Sanskrit In the Gita Meaning/Significance Karma कर्म Prescribed duty/action Righteous action, as per dharma and scriptures Vikarma विकर्म Prohibited/wrong action Sinful or unauthorized action against dharma Akarma अकर्म Inaction in action Action done so selflessly that it creates no karmic reaction Krishna Karma भक्ति Devotional Action Actions offered entirely to Krishna (devotional action) But these types of karma need a practical approach to understand in life. Let's see the applied version of these four types of karma. VIKARMA: The actions that are deterrent for the soul or the self are called Vikarma or prohibited actions. These actions mainly include "sense gratification". Vikarma is what most of us do 24/7 and say we are doing karma. This starts from simple sense indulgence, such as TV, movies, and TV series via numerous OTT platforms such as Netflix, Amazon Prime, and so on. These also include indulging in prohibited actions such as illicit sex, gambling, intoxication, and meat eating. What do Vedic scriptures say about the result/end of such endeavours? The most accurate description is provided by Lord Buddha in Dhammapada as “Just as the grass is uprooted by the hand, so the passion and desire for sense objects uproot the mind and lead to suffering.” Let's be honest, ask yourself after indulging in Vikarma, did you really enjoy yourself? It was always the first time that felt good, as it was a titillation, an excitation, a future false promise that pleasure is there, but after indulgence, a sour taste remains in the mouth of being unfulfilled, an emptiness of the soul. It is always a mirage that I will get pleasure, but what I expect and what I get is like ashes in the mouth. Vikarma is an illusion of pleasure and the reality of pain at the end. Based on Lord Krishna's teaching in the Bhagavad Gita, the Vikarma end results can be described beautifully through this thematic essence sloka: इन्द्रियाणि इन्द्रियार्थेभ्यः तस्य प्रमाथि मनः । प्रभावत्स्वनुतेषु वस्तुषु सुदुःखेषु च ॥ The senses are drawn to their objects, and the mind—agitated—follows them. When influenced by powerful objects, it pursues them, even into profound suffering. Vikarma, thus, is not karma yoga but karma bhoga. Is it really surprising that we don't get ahead in life then? What about the next type, Karma, then? Let's find out! Karma : Those actions which are more of duty than action, which appear boring at the beginning but end in being blissful, are Karma. Some of these include: Daily work that brings bread to the table Home chores for the family Serving society Donations and Charity These are more like the duties of a doctor, soldier, and engineer who help us live. These might seem boring, but they keep us alive, well-fed, and cognizant of our greater purpose. What does the Bhagavad Gita say about this? Lord Krishna says in Chapter 3, sloka 9: यज्ञार्थात् कर्मणोऽन्यत्र लोकः कर्म-बन्धनः । तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥3.9॥ Work done as a sacrifice for Viṣṇu (Journey to the Divine), otherwise work causes bondage. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, remaining free from attachment. Work done for the satisfaction of the supreme, satisfies the self. This is the reason soldiers, doctors, and honest government officers, intelligent agents, teachers, and farmers are the happiest in their lives. Forget about these professions; an honest student giving his all in his studies, despite not getting his dream college, sleeps like a baby at night. Why? Because he has done his work as duty, hence the sacrifice for the satisfaction of the supreme was performed, this in turn satisfied his initial self or the jiva's soul! Isn't happiness/satisfaction or pleasure of the self the end goal of all work? How can then duty be boring? This is why Karma is powerful to Change Fate(BHAGYA)! Despite sounding glorious, Karma, if not done for the supreme, can cause reactions, can cause material bondage for the jiva. Thus, a person should move towards the next higher action, the Akarma. Akarma : Those actions that are selfless, have no results as a byproduct, or results are given up voluntarily are called akarma. Some of the best examples are: Teaching needy students for free Volunteering to help the elderly for nothing Physical service, such as cooking for the needy for free Charity without wanting anything in return Caring for one's family without expecting anything in return The Bhagavad Gita 3.19 beautifully explains the results of doing the acts of Akarma. तस्मादसक्तः सततं कार्यं कर्म समाचर।असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः॥ Therefore, always perform your prescribed duties without attachment. By working without attachment, one attains the Supreme. Wonderful, isn't it? Those who don't want anything for their actions or hard work get the supreme result! They attain the supreme, meet with God, and get transferred to the spiritual realm, enjoying a permanent life without birth, death, old age, and diseases. A life without worries! Then what about the last one, Krishna Karma? If Akarma can give you so much, how much can Krishna Karma give you? Let's find out! Kishna Karma : The action that is done to please Lord Krishna, the supreme personality of godhead, is called Krishna Karma or Bhakti. These actions include: Hearing about Krishna Dancing and Singing about Krishna Remembering about Krishna Service in temples, book distribution, and activities that assist Krishna Consciousness, and so on Worshipping Krishna with paraphernalia Offering prayers to Krishna Having a Servitude attitude towards Krishna Being a Friend of Krishna Self-surrendering to Krishna In short, practicing love or Bhakti towards the supreme lord can free us from Karma-bhandhan or karmic cycle. This is the way to transcend our karma. Not the foolish approach that good karma (punya) will negate the bad karma (paap) from our lives! Lord Krishna emphatically announces to the world in the Bhagavad Gita 9.31 about his devotee's condition: क्षिप्रं भवति धर्मात्मा शश्वच्छान्तिं निगच्छति । कौन्तेय प्रतिजानीहि न मे भक्त: प्रणश्यति ॥ 31 ॥ He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes Actions to satisfy Krishna makes one eligible to become his devotee. Even an iota of action performed for Krishna is remembered by him. It is therefore wise to include Krishna Karma activities daily to Change Fate(BHAGYA). Whatever be your current state in life, it's time to let go of the past and start acting in KARMA Yoga to transcend life. Now let's move to the last element that is must to understand to change fate: TIME. TIME: The most elusive element to Understand Let's be honest here, there have been many instances where, despite putting Herculean efforts, there have been no results. While others, putting little to no effort, have gotten humongous success and results in life. The same has been felt by the undefeated, successful samurai and philosopher, Miyamoto Musashi, in the book Five Rings: “Sometimes you will win with the smallest movement—at other times, great effort may achieve nothing.” Success is not dependent on efforts alone. Why? Is there no law in the universe? Is everything by chance? Absolutely not! The Bhagavad Gita answers this that any accomplishment of actions is dependent on five factors. अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्। विविधाश्च पृथक् चेत्सा दैवं चैवात्र पञ्चमम्॥ 13॥ शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः। न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः॥ १४॥ O mighty-armed Arjuna, learn from Me these five causes for the accomplishment of all actions, as stated in Sāṅkhya philosophy. They are: The place of action (the body) (adhiṣṭhānaṁ) The doer (kartā) The senses (karaṇaṁ) The various efforts (cheṣṭā) And finally, the Supersoul, the fifth factor These five factors fructify at the proper time to give jiva results. Only the ignorant boast that through sheer effort one can change destiny. It doesn't work that way. One has to apply all these and patiently wait for the right opportune moment to receive mercy from the supersoul, Krishna. Another proof is provided in the Srimad Bhagavatam 1.9.15 (Bhishma's words to Yudhishthira) about the time factor destroying even heroic efforts. कालः प्रीत्युपरुद्धार्त्तान् स्वबुद्ध्या सप्तमो गुणः। स एव दैवतो नॄणां व्यक्तिकर्मानुसारिणां॥ " Time, which is the seventh cosmic mode (guna), the one that controls suffering and pleasure , acts according to its own will and brings the results of individual actions. Even the wise cannot change the course ordained by Time." We as mortals are beneath time and its effect on us. But does that mean we are puppets of time? Of course not! Time is a great leveler. It is the energy of Lord Krishna here to teach equanimity in pleasurable and distressing conditions. Why? This world is made of dual nature. If there is light, then there will be darkness. If we win, we will surely lose too. We can't get one without the other. It is similar to the fact that if one wants deep sleep, he has to physically slog the whole day and be that tired to earn that dreamless sleep. Time is the teacher that teaches us this lesson. Why? We as individuals never see the whole truth. As eloquently told by his grace Radhanath Swami Maharaj: “When we are winning, our mind gets overconfident and believes it can never lose, and when we are losing, our mind becomes discouraged and thinks it can never win. This flip-flopping is the nature of the mind. Spiritual wisdom is to remain steady and not get swayed by these illusions of victory and defeat.” Why is this important to Change Fate (BHAGYA)? Karma Yoga will make you do the right karma or act to change destiny, but until and unless the time is right, you won't get results. It is therefore important to have the right mindset after doing karma yoga. One must first learn to tolerate the favourable situations in life. What? Yes, tolerate favourable situations first; unpleasant ones are easily overcome if pleasant experiences in life don't easily sway a person. Lord Krishna confirms this in the Bhagavad Gita (2.38) . सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । Treat opposites like happiness and sorrow, gain and loss, victory and defeat equally without attachment or aversion. Keep in mind the supreme personality of godhead is emphasising tolerating Sukh (Pleasure) first not Dukh (Pain) as the worldly people advise each other. Another misadvise given in this world is balance pleasure and pain. This can't be more farther than the truth. The key is not balance, as the world tells a person to do, it is a misleading word. There is no such thing as the first control 80% pain, then enjoy 80% only pleasure. It is tolerating of pleasant situations in life, one becomes grounded , and then averse situations don't disturb the person as they do to a unprepared or foolish individual. It is tolerating external situations like the passing of seasons. As Lord Krishna mentions in the Bhagavad Gita, Chapter 2, Verse 14 मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥ 14 ॥ O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. No one asks for pain, but whether it is King or Beggar, both receive their share. Similarly, no need to ask for pleasure in life; one will get it in due course of time. This has already been said in Srimad Bhagavatam 3.31.1 मनुष्यः पश्येत्परं दुःखं सुखं च पक्षिणः पक्षिणाम्॥ Just as birds receive their share of pain and pleasure, all men too experience their share of happiness and distress To summarise, time will reward a person for his efforts and punish him for his carelessness. To Change Fate (BHAGYA), one must do Karma Yoga instead of karma and accept the duality of situations through time in one's life. Sanatan Gyan Conclusion on Change Fate(BHAGYA) A person can change their fate through understanding the five elements in their life: Ishwar, jiva, prakriti, karma, and kaal. After extensively covering these articles in 3 parts, Change Fate(BHAGYA) Part 1 , and Change Fate(BHAGYA) Part 2 , we can easily apply this understanding in our lives and Change Fate(BHAGYA). We can summarise the concepts as follows: Aspect How to Transcend / Align Core Understanding Transformation Goal 1. Ishwar Chant God's names, do Bhakti, surrender Ishwar is the source and controller of everything Connect with the Divine through devotion 2. Jiva Realize your soul nature—Sat (eternal), Chit (conscious), Anand (bliss) You are not the body, but the soul Awaken inner spiritual identity 3. Prakriti See nature as the correcting force, not a servant Prakriti (nature) is a divine mechanism to refine and purify Detach from materialism and ego 4. Karma Do Karma Yoga : Act without selfish desire, surrender results to God Karma binds when done selfishly; it liberates when done in divine consciousness Become an instrument of divine will (Karma Yogi) 5. Kaal (Time) Tolerate both happiness and sorrow, wait patiently for results Time delivers karma’s fruit at the right moment; no one escapes time Master patience, develop equanimity I hope the three-part article opened your eyes to the reality of changing your destiny. Now no one is stopping you from living your life, go and be the master of your own world!

Bhavishya Mallika Purana reveals what will happen from 2025 to 2050 in Kali Yuga, including Kalki Avatar’s signs. The Bhavishya Mallika Purana is a prophetic scripture believed to be composed by Mahapurusha Achyutananda, one of the five revered saints (Panchasakha) of Odisha. This text, written in poetic Odia verse, reveals detailed spiritual prophecies about the rise and fall of dharma during Kali Yuga, the present age of darkness and moral decay. Although not part of the 18 canonical Puranas, this work is deeply respected in Odisha and by devotees of Lord Jagannath. It’s often seen as a spiritual forecast of the world’s transformation, highlighting how adharma will peak before dharma is restored once again.  What Is Bhavishya Mallika Purana? The term "Bhavishya" means "future," and "Mallika" means "garland" – symbolizing a garland of future revelations. According to legend, Mahapurusha Achyutananda received divine visions from Lord Jagannath and Lord Kalki, which he then documented in palm-leaf manuscripts. These were written in symbolic, poetic language—meant to be understood only when the right time arrived.  The Timeline of Kali Yuga Events (2025–2050) Based on interpretations of the Bhavishya Mallika Purana, here’s what spiritual seekers believe will happen in the coming decades:  2025–2035: The Spiritual Awakening Begins This period marks the start of dharmic revival. According to the text, a divine soul—believed to be an avatar or a great spiritual leader—will emerge from Odisha or Bharat. “Odisha ru heba prabha, Jagannatha ra hoibe lila” “From Odisha will emerge the glory; the divine play of Lord Jagannath will unfold.” This leader will not rise through power or politics but through devotion, simplicity, and truth. He will awaken the sleeping souls, rekindle Sanatan Dharma, and inspire youth toward a spiritual revolution. 2035–2040: Dharma Yuddha – The Final Battle A great conflict—called Dharma Yuddha—will arise, not just between armies but between truth and falsehood. "भोगलाभे मोहिताः, नरनार्यः सदा अन्धवत्। “Men and women will be blind, obsessed with pleasures and mad.” There will be massive global upheavals: natural disasters, economic collapse, and spiritual confusion. False gurus and corrupt leaders will fall. Real saints, long hidden, will come forward. Kalki Avatar: Divine Signs from Bhavishya Mallika The Bhavishya Mallika, composed by Mahapurusha Achyutananda Das Ji, holds prophetic verses that reveal key events of the Kali Yuga's final phase. These verses are not mere poetry—they are divine signals sent to awaken humanity and prepare us for the arrival of Lord Kalki, the tenth avatar of Lord Vishnu. According to the Mallika, when the time for Kalki’s descent on Earth arrives, certain cosmic and terrestrial signs will appear. These signs have already begun to manifest, confirming that the avatar has already taken birth among us. Let’s explore them in detail. कल्कि विष्णु यशा नाम द्विज काल प्रचोदिता। उत्पत्सितो महावीय्यर्यो महाबुद्धि पराक्रम।” First Sign: The Cyclone That Struck Jagannath Temple Mahapurusha Achyutananda wrote centuries ago that during the final period of Kali Yuga, a cyclone will arise from the sea and hit the sacred Jagannath Temple in Puri. This storm would break a branch of the ancient Kalpavata tree (Divine Banyan) in the temple premises. Even the ‘Neel Chakra’ (the sacred eight-metal wheel atop the temple) would bend under the force of this divine storm. This prophecy astonishingly came true in May 2019, when Cyclone Fani hit Odisha. The sacred Kalpavata branch broke, and the Neel Chakra was officially declared bent for the first time in history. It was not just a weather event—it was a signal from the Divine. “आम्भे इच्छा कले सप्त दीप मही निमिषे भान्गीबु पुन। लोमा के सप्तहा ब्रह्माण्ड बहिचु एणु विराट पुरूष ।” Second Sign: The Star on the Moon – A Celestial Omen According to Chumbaka Mallika, another sacred prophecy text by Anant Das Ji (a companion of Chaitanya Mahaprabhu), Narad Muni was once told by Lord Krishna: इंदु परे बिंदु देखिबू जेबे, प्रलय संकेत होईब तेबे। म्लेच्छ निवारण अंकुश धारी, जवन मातिबे कुंज बिहारी।”  “When a star appears on the surface of the Moon, it will be the sign of the approaching pralaya (great transition). At that time, the Lord, holding the reins to control the Mlechhas (unrighteous beings), will take action as Kunja Bihari.” This celestial event was witnessed in 2005, when a mysterious star-like object near the Moon appeared for nearly three months. Again in 2023, this event reoccurred—another confirmation that Kalki Avatar has arrived, and the time for transformation is now. Third Sign: Goddess Biraja Moves from Her Place The Bhavishya Mallika also foretells that when the Murti of Devi Yogmaya (Biraja) in Jajpur, Odisha, moves from her place, it will signal the earthly birth of Lord Kalki. In 2004, an unexplained divine event occurred at the Biraja Temple. The murti mysteriously shifted from its place—exactly as prophesied. According to the Mallika, this was the moment when the avatar was born, emerging from the womb of Yogmaya Herself. "कलंकी र सीमा काल पुरि , गले कल्कि विष्णुजसा पुरे । सम्बल ग्रामरे जात होईथिबे, म्लेच्छ संहार कालरे । Signs from Krishna to Arjuna in “Hari-Arjuna Chautisha” Mahapurusha Achyutananda also documented a sacred dialogue between Lord Krishna and Arjuna in the Hari-Arjuna Chautisha. In this discourse, Krishna reveals what will happen at the end of Kali Yuga just before he leaves Nilachal (Puri) to incarnate as Kalki. These signs include: A fire in the Ratna Chanda (crown of the temple) Theft in the temple treasury at night Stones falling from the temple walls Vultures sitting on the Arun Stambh (pillar) The Neel Chakra bending due to a storm Krishna concludes by saying: “This is my truth. When these events occur, I will leave Nilachal and incarnate as Kalki.” Each of these signs has already occurred or is beginning to unfold, leaving no room for doubt. 2040–2050: The Golden Revival By 2040, the spiritual revolution will become visible. According to the Purana: “Sanatan Dharma will rise not as a religion, but as a way of divine life.” Jagannath consciousness will spread across the globe. India, especially Odisha and Puri, will become global spiritual centers. People from all corners of the world will seek wisdom, peace, and healing through ancient Sanatan teachings. Nature will begin to heal. Violence will reduce. A new generation will be born, more sattvic (pure), wise, and spiritually inclined. Why This Prophecy Matters Today Even if we take the prophecies metaphorically, the Bhavishya Mallika Purana offers deep insight into today’s spiritual crisis. It speaks about: The decline of real dharma The rise of spiritual materialism The need for inner purification The importance of bhakti and self-realization This ancient text reminds us to prepare ourselves—not with fear, but with faith and discipline—to become part of the divine play (leela) of Lord Jagannath and be ready for the rise of Kalki within our own hearts. Final Thoughts The Bhavishya Mallika Purana is not merely a doomsday manuscript. It is a wake-up call. Whether we believe in its exact timeline or not, the essence is timeless: truth always returns. Dharma never dies—it only hides until the time is right. धर्मो मम पलायते, अधर्मः चरति गेहे गेहे। युगे युगे पापिनः जन्म, धर्मो न स्याद् क्वचिद् स्थले॥ “Dharma will flee, and unrighteousness will live in every home; In each age, sinners will be born, and true dharma will barely survive.” Let the world shake. Let illusions fall. But let our faith remain unshaken. Lord Kalki is not a myth of tomorrow—He is the truth of today, hidden in the hearts that still remember Jagannath, Krishna, and dharma. But after darkness, comes light. And those who walk the path of truth, love, and devotion shall be protected—by Jagannath, by Kalki, and by Dharma itself. Jai Jagannath. Jai Kalki. Jai Sanatan Dharma